Hossein Borujerdi

Borujerdi was authorized as a Mujtahid by his teachers, which included Akhund Khurasani, Shaykh al-Shari'ah Isfahani and Sayyid Abu al-Qasim Dihkurdi. He was also given the permission of narrating Hadith by Akhund Khurasani, Shaykh al-Shari'ah Isfahani, Shaykh Muhammad Taqi Isfahani known as Aqa Najafi Isfahani, Sayyid Abu al-Qasim Dihkurdi, Agha Buzurg Tihrani and 'Alam al-Huda Malayiri.[5]

Borujerdi used a simple language in his lessons and avoided unnecessary extra discussions. Like early Shi'a 'ulama such as Shaykh al-Mufid and Sayyid Murtada, Shaykh al-Tusi, Shaykh Tabarsi and Allamah Bahr al-'Ulum, he had a comprehensive knowledge of different Islamic studies. He also studied jurisprudential verdicts of Shi'a and Sunni faqihs of the past. He had a unique method in ‘Ilm al-rijal by studying the chain of narrators of hadiths in the Four Books independently from narrations. Through this method, he made great contributions to later research.[6]

Jami' ahadith al-shi'a (31 vol) Sirat al-nijat Tartib asanid man la yahduruh al-faqih

1. Tartib Rijal asanid man la yahduruh al-faqih
2. Tartib asanid amali al-saduq
3. Tartib asanid al-Khisal
4. Tartib asanid 'ilal al-sharayi'
5. Tartib asanid tahdhib al-ahkam
6. Tartib rijal asanid al-tahdhib
7. Tartib asanid thawab al-a'mal wa 'iqab al-a'mal
8. Tartib asanid 'idah kutub
9. Tartib rijal al-Tusi
10. Tartib asanid rijal al-kashshi
11. Tartib asanid rijal al-najjashi
12. Tartib rijal al-fihristayan
13. Buyut al-shi'a
14. Hashiyah 'ala rijal al-najjashi
15. Hashiyah 'ala 'umdat al-talib fi ansab al abi talib
16. Hashiyah 'ala manhaj al-maqal
17. Hashiyah 'ala wasa'il al-shi'a
18. Al-mahdi (a) fi kutub ahl al-sunnah
19. Al-athar al-manzumah
20. Hashiyah 'ala majma' al-masa'l
21. Majma' al-furu'
22. Hashiyah 'ala tabsirah al-muta'allimin
23. Anis al-muqalladin[7]

1. Tudih al-manasik
2. Tudih al-masa'l
3. Manasik haj[8]

• Imam Khomeini
• Sayyid Muhammad Rida Gulpayigani
• Hossein Vahid Khorasani
• Husayan ‘ali Muntaziri
• Sayed Ali Khamenei
• Sayyid Ali al-Sistani
• Lotfollah Safi Golpaygani
• ‘ali Safi Gulpayigani
• Muhammad Fadil Lankarani
• Dr. Seyed Ali Mirlohi Falavarjani
• Sayyid Musa Shubiyri Zanjani

[9]

Unlike many clergy and temporal rulers, Borujerdi and Shah Mohammad Reza Pahlavi, are said to have had cordial and mutually beneficial relations, starting with a visit by the Shah to Borujerdi's hospital room in 1944. Borujerdi is said to have generally remained aloof from politics and given the Shah his "tacit support," while the Shah did not follow his father's harsh anti-clericalism (for example he exempted clergy from military service), and until Borujerdi's death occasionally visited the cleric.[10][11]

Borujerdi's belief in quietism, or silence of state matters, extended to keeping silent in public on such issues as Israel's treatment of the Palestinians, the overthrow of Mohammad Mosaddegh and the end of his campaign to nationalize and control the British-owned oil industry in Iran, and the Baghdad Pact alliance with the US and UK.[12] It is thought that as a reward for this support the Shah ensured more religious instruction in state schools, tightened control of cinemas and other offensive secular entertainment during Moharram.

Ayatollah Borujerdi passively opposed the Pahlavi regime's agrarian reforms, which he called "agrarian destruction."[13] In his view, the confiscations of large concentrations of landholdings of aristocrats and clergy by the Pahlavi shahs disrupted the fabric of rural life and eroded religious institutions.

Ruhollah Khomeini, who would lead the Iranian people's revolution in 1979, was Borujerdi's pupil. Borujerdi forbade Khomeini to take part in political activities, a ban which ended with Borujerdi's death.

During the 1950s, Borujerdi issued a fatwa making Pepsi Cola illegal in Iran. According to Ruhollah Khomeini, this was because the Pepsi franchise in Iran was held by Baháʼís.[14][15]

Borujerdi had two sons and three daughters from his first wife, all but one of whom died in childhood. The one who survived, died due to a difficult giving birth two years after marriage.

He had two sons and two daughters from his second wife (the daughter of Hajj Muhammad Ja'far Roughani Isfahani).

His third wife was his cousin, the daughter of Sayyid ‘Abd al-Wahid Tabataba'i.[18]

• One of his sons, Sayyid Muhammad Hasan Tabataba'i Burujirdi was born in 1925 in Burujird; he was in charge of writing the official verdicts of his father. He died in 1977 in Qom.
• Sayyid Ahmad Tabataba'i was born in 1937 in Burujird and died in Qom at the age of 19.
• Agha Fatemeh Ahmadi Tabataba'i, his older daughter and the wife of Sayyid Ja'far Ahmadi. She died in 1993 at the age of 80.
• Agha Sakina Ahmadi, his second daughter was born in 1933 and was the wife of Sayyid Muhammad Husayn ‘Alawi Tabataba'i.[19]

After entering elementary school at the age of seven, Sayyid Husayn's father realized his talent for learning and sent him to Nurbakhsh seminary in Borujerd. At the age of 11 he began his education at the theological schools of his city, under his father Sayed Ali. Then in 1310 (1892–93) he attended the theological school of Isfahan to continue his education. In the ten years that he studied in Isfahan, he completed his sutuh studies and was also granted the level of Ijtihad from his teachers, and began teaching Usul. Around the age of 30, Burujerdi moved from Isfahan to the theological seminary of Najaf, Iraq to continue his education. [20]

In his youth, Borujerdi studied under a number of Shia masters of fiqh such as Mohammad-Kazem Khorasani and Aqa Zia Iraqi, and specialized in fiqh. He studied the fiqahat of all the Islamic schools of thought, not just his own, along with the science of rijal. Though he is known for citing Masumeen to support many of his deductions, Borujerdi is known for elucidating many aspects himself and is an influential fiqh jurist in his own right. He has had a strong influence on Islamic scholars like Morteza Motahhari and Hussein-Ali Montazeri.