Karuk

The Karuk people are an indigenous people of California, and the Karuk Tribe is one of the largest tribes in California.[2] Karuks are also enrolled in two other federally recognized tribes, the Cher-Ae Heights Indian Community of the Trinidad Rancheria[3] and the Quartz Valley Indian Community.

For other uses, see Karuk (disambiguation).

Karuk
Karuk leader Ron Reed collecting gooseberries (2014)
Total population
2010 census: 6,115 alone and in combination[1]
Regions with significant populations
California (Yreka, Happy Camp, Orleans), Oregon[2]
Languages
English, Karuk
Religion
Christianity, other
Related ethnic groups
Yurok

Happy Camp, California, is located in the heart of the Karuk Tribe's ancestral territory, which extends along the Klamath River from Bluff Creek (near the community of Orleans in Humboldt County) through Siskiyou County and into Southern Oregon.[4]

Name

The name "Karuk," also spelled "Karok," means "upriver people",[5] or "upstream" people,[6] and are called Chum-ne in Tolowa.[7]

Language

The Karuk people speak the Karuk language, a language isolate.[8] The tribe has an active language revitalization program.[9]

Population

Estimates for the population sizes of most Native groups before European arrival in California have varied substantially.[lower-alpha 1] Alfred L. Kroeber proposed a population for the Karuk of 1,500 in 1770. Sherburne F. Cook initially estimated it as 2,000, later raising this figure to 2,700.[10][11] In 1910, Kroeber reported the surviving population of the Karuk as 800.[5]:883

According to the 2010 census, there were 6,115 Karuk individuals, of which 3,431 were full-blooded.[1]

Culture
Pre-contact distribution of the Karuk

Since time immemorial, the Karuk resided in villages along the Klamath River, where they continue such cultural traditions as hunting, gathering, fishing, basketmaking and ceremonial dances.[4] The Karuk were the only California tribe to grow tobacco plants.[6] The Brush Dance, Jump Dance and Pikyavish ceremonies last for several days and are practiced to heal and "fix the world," to pray for plentiful acorns, deer and salmon, and to restore social goodwill as well as individual good luck.[4]

In the summers of 1871 and 1872, an amateur ethnographer by the name of Stephen Powers visited Indian groups in Northern California. His published observations offer an insight into the lives of the native survivors of the California Gold Rush. According to Powers, the Karok (Karuk) were one of three groups living on the Klamath River (the others being the Yurok and Modoc). He also noted that there was no recollection of any ancient migration to the region; instead there were legends of Creation and the Flood which were fabled to have occurred on the Klamath.[12]:21

Some of Powers' other observations were that:

The Karok are very democratic. They have a headman or captain in each rancheria, though when on the war-path they are in a slight degree subject to the control of one chief ... In war they do not take scalps, but decapitate the slain and bring in the heads as trophies. They do battle with bows and arrows, and in a hand-to-hand encounter, which often occurs, they clutch ragged stones in their hands and maul each other with terrible and deadly effect.[12]:21

There are two classes of shamans—the root doctors and the barking doctors ... It is the province of the barking-doctor to diagnose the case, which she (most doctors are women) does by squatting down ... before the patient, and barking at him ... for hours together. After her comes the root-doctor, and with numerous potions, poultices, etc., seeks to medicate the part where the other has discovered the ailment resides.[12]:26

The first of September brings a red-letter day in the Karok ephemeris, the great Dance of Propitiation, at which all the tribe are present, together with the deputations from the Yurok, the Hupa, and others. They call it sif-san-di pik-i-a-vish ... which signifies, literally, "working the earth". The object of it is to propitiate the spirits of the earth and the forest, in order to prevent disastrous landslides, forest fires, earthquakes, drought, and other calamities.[12]:28

The Karuk developed sophisticated usage of plants and animals for their subsistence. These practices not only consisted of food harvesting from nature, but also the use of plant and animal materials as tools, clothing and pharmaceuticals. The Karuk cultivated a form of tobacco,[6] and used fronds of the Coastal woodfern as anti-microbial agents in the process of preparing eels for food consumption.[13]

Karuk in film
  • Andrew Chambers. 2008. Pikyáv (to fix it).[14] Documentary film produced for the Truly California series. KQED Public Television and C. Buried Star Productions.

Notable Karuk people
  • Rob Cabitto, author of a memoir about his struggles with identity and addiction.
  • Jetty Rae, musician whose grandmother, Jetty Rae Thom, was a full-blooded Karuk.[15]
  • Naomi Lang, figure skater; Five time US Champion in ice dancing from 1999 to 2003. As a member of the 2002 US Olympic figure skating team, she was the first Native American woman to compete in the Winter Olympics. Her great-great-grandmother, Bessie Tripp, was a full blooded Karuk from Orleans/Salmon River.
  • Anthony Earl Numkena (Hopi/Karuk) (born 1942), actor, appeared in a number of films and television shows in the 1950s including being credited in Pony Soldier (1952) at the age of nine. His grandmother, Caroline Besoain, née Harrie, was three-quarters Karuk born in Somes Bar, California in 1899 and settled in Quartz Valley, California.

See also

Notes
  1. For estimates of population, see Population of Native California.

References
  1. "2010 Census CPH-T-6. American Indian and Alaska Native Tribes in the United States and Puerto Rico: 2010" (PDF). census.gov. Archived from the original (PDF) on December 9, 2014. Retrieved February 22, 2015.
  2. "Karuk Indians." SDSU: California Indians and Their Reservations. 2011. Retrieved 25 June 2012.
  3. "Cher-Ae Heights Indian Community of the Trinidad Rancheria." Archived 2012-02-24 at the Wayback Machine Alliance for California Traditional Arts. 2009. Retrieved 25 June 2012.
  4. Maureen Bell (1991). Karuk: The Upriver People. Naturegraph Publishers. ISBN 978-0-87961-208-5.
  5. Kroeber, Alfred L (1925). Handbook of the Indians of California. Bureau of American Ethnology Bulletin. No. 78. Washington, D.C.
  6. Helen Bauer (1968). California Indian Days. Doubleday.
  7. "Siletz Talking Dictionary". Retrieved June 4, 2012.
  8. Lyle Campbell (1997). American Indian Language: The Historical Linguistics of Native America. Oxford University Press. ISBN 978-0195140507.
  9. Walters, Heidi (October 27, 2011). "In Karuk: A family struggles to bring its ancestral tongue back to life". North Coast Journal. Retrieved October 4, 2013.
  10. Cook, Sherburne F (1956). "The Aboriginal Population of the North Coast of California". Anthropological Records. University of California, Berkeley. 16 (81–130): 98.
  11. Sherburne Friend Cook (1943). The Conflict Between the California Indian and White Civilization. ... : The Physical and demographic reaction of the non-mission Indians in colonial and provincial California. 22. University of California Press.
  12. Powers, Stephen (1876). Tribes of California. Berkeley & Los Angeles: University of California Press. Retrieved August 22, 2012.
  13. C. Michael Hogan. 2008. Coastal Woodfern (Dryopteris arguta), GlobalTwitcher, ed. N. Stromberg Archived 2011-07-11 at the Wayback Machine
  14. "Pikyáv (to fix it)". KQED. November 18, 2007. Retrieved September 20, 2020.
  15. Carr, Tom. "Jetty Rae puts her own mark on music." Traverse City Record-Eagle. 25 Dec 2008. Retrieved 31 July 2013.

Further reading
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.