Khmilnyk

The town was first mentioned in writing in 1362. Prince Algirdas gathered a large army for the Battle of Blue Waters, in which he defeated Kotlubug, Kachubej, and Dmytro, who owned Podillia. The town includes an island which served as a hiding place for raiders during the Tatar invasions. This island was called Khmilnyk for the hop plants which grew there in abundance; in Ukrainian, "khmilnyk" means hop garden). Khmilnyk is situated not far from "Black Way", the road often used by Tatar armies.

In 1434, Khmilnyk became part of Poland's Khmilnyk district of Podillia province. After the town obtained Magdeburg rights in 1448, different crafts and trade grew. Poland considered Khmilnyk to be an advance post of its possessions, so the town was strengthened. In 1534, the Polish king fortified the town with a stone wall with towers and a castle.

After the Brest union in 1596, oppression of the local inhabitants grew, which caused rebellions against the gentry. In 1594, Khmilnyk was captured by Cossack detachments of Severyn Nalyvajko. In 1637, the Cossacks returned with Pavlyuk as their leader. In the period of the Khmelnytsky Uprising (1648–1654), rebellious detachments of Khmilnyk people joined the army of Bohdan Khmelnytsky. Maksym Kryvonis captured the castle. More than once, the town was the site of battles between Cossacks and gentry armies. As a result, the town was devastated.

In 1672–1699, Khmilnyk was held by the Turks. They fortified the castle, built a mosque, and made secret passages. Endless battles between Turks and Poles resulted in the decay of commerce, and the town's population shrank. In 1699, Khmilnyk was recaptured by Poland.

Khmilnyk coat of arms in Russian Empire period

In 1793, Khmilnyk and Podillya towns were captured by the Russian Empire. After the formation of Bratslav province on 22 May 1795, Khmilnyk became one of its district towns, and the coat of arms was consolidated into it on 22 January 1796. In 1797 Catherine II presented Khmilnyk and its districts, with a population of 6,070 people, to Count Bezborodko.

On June 9, 1804, Khmilnyk became part of the Litinsky Uyezd of Podolia Governorate and remained in this position until the October Revolution (1917). There were four Orthodox churches there until 1910. With industrial development, the town population grew, and in 1915 Khmilnyk had 18,300 people.

In 1878, a weaving mill was founded, and in 1905, a brewery, sawmill and iron foundry began operations. There were 1616 craftsmen, which included 470 seamstresses, 250 tailors and 230 furriers. At the beginning of the twentieth century Khmilnyk had undergone social changes. The economic decay of 1907-1910 was interspersed some economic revivals.

In 1911, there were 22 enterprises and 67 different workshops dealing with processing the products of cattle-breeding, woodwork, and metal, and many independent craftsmen.

In the 1920s, Soviet authorities settled in Khmilnyk to control the population and discourage intellectuals. Churches were closed down. In the 1930s, Khmilnyk became a resort.

Bridge in Venetian style and Palace of Ksido

Khmilnyk was devastated in World War II. In June 1941 the front came close to Khmilnyk, and on 16 July 1941, the German army captured the town.

The Jewish population of the occupied town was decimated in a violent genocide. On two bloody Fridays (9 and 16 January 1942), German divisions slaughtered more than 8,000 of the town's inhabitants. In Khmilnyk a total of 11,743 innocent victims were shot to death. To commemorate this, a monument was erected and a service held on 19 August 1988, at the massacre site.[2][3] On 18 July 2002, the Memorial to the Victims of Nazism was opened in Khmilnyk.

The relatives of the victims collected the funds to build this Memorial. The Memorial was built by Mr. Isaak Mikhailovich Abovich, born on 29 June 1937. His uncle, niece, grandmother, three cousins and other relatives are buried there. He has dedicated his life to building and preserving the Memorial and the Jewish Cemetery in Khmelnyk. Mr. Abovich has also organized the construction of two memorials to the victims of the World War II at the Jewish Cemetery in Khmelnyk. He is in charge of maintaining the Jewish Cemetery. He is the only remaining Jew in Khmelnyk, the town where the majority of the population were Jewish before the beginning of World War II. While the Ukrainian "police" assisted the Gestapo in killing the victims, the Memorial includes the recognition of the efforts of to the Ukrainian people who helped the Jews during the German Nazi occupation at the risks of being killed with their families.

On 18 February 1944, after the battle near Korsun-Shevchenkivskyi, the 1st Ukrainian Front was assigned the Proskuriv-Chernivtsi operation, which was decisive for the liberation of the town and whole district. On the morning of 10 March 1944, soldiers of 71st and 276th divisions captured the left part of Khmilnyk and the Mazurivka and Sydoryha settlements. After violent fights on 18 March 1944 the town and district were liberated from German invaders.

Ukrainian and Russian languages are spoken throughout Ukraine. However, Ukrainian language is spoken in Khmilnyk region and westward. The Dnieper river divides the east from the west. On the western side of the Dnieper river you will find that people speak Ukrainian and Russian within context and the further west you go the stronger Ukrainian language is spoken. Ukrainian language differs from the Russian language in many aspects. They pronounce words much different and the alphabet of the Ukrainian language has different alpha symbols than the Russian. Many Russian speaking Ukrainians and Russian speaking Jews either died or left Khmelnyk. Many people from nearby villages moved in and they generally speak Ukrainian. Today, Ukrainian is generally spoken in Khmelnyk.

Catholic cathedral of the Holy Trinity in Khmilnyk

Holy Trinity Church was built in 1603. During the time of the Tatars occupation (1672–1699) it was ruined. At the beginning of the eighteenth century, the church was repaired, and in 1728 it was sanctified a second time.

The church is a four-pillar basilica in the Toscana baroque style. Side niches are joined by cross-like cranes and the central niche has a semicircle crane. During the 1930s and 1940s, the church was twice closed by communists. A blacksmith's shop was opened at the altar and prisoners worked there.

In the 1970s, the central entrance to the church yard was closed due to widening of the road. Now the central gates are situated on the other side. When the weather is fine, everybody in Khmilnyk can hear the ringing of the bells, recently donated to the church by the Polish government.

Tower fortress

In the center of Khmilnyk, above the river, an eight sided building with loopholes and counterforts can be seen. This is the only preserved castle tower out of the six that were built. In 1534, the king fortified the castle against numerous attacks from the Turks and the Tatars. The castle was built on a man-made hill and town was surrounded with stone walls. A channel dug between the South Bug and Tasthusha rivers turned the town and fort into an island.

During the Khmelnytsky Uprising (1648–1654, the castle was devastated by Cossacks. From 1672 to 1699, the castle was owned by Turks. They strengthened the defensive buildings, built a mosque and secret passages passing under the river and leading to the outskirts of the city. Some of the passages were later abandoned, used as storehouses, and part was made into a nightclub. The section that passed under the river has since collapsed, and flooded. Only a small part is now accessible from the Стара Фортреця (Stara Fortretsia - "old fortress") Restaurant located directly under the castle. In the eighteenth century, the castle lost its defensive function and was gradually ruined. The preserved mosque tower was restored many times, and between 1804 and 1917 it was turned into an Orthodox Church.

Palace of K. I. Ksido

Near the castle tower is a building that at first sight seems to be old. This is the palace of the local landlord K. I. Ksido. At the beginning of the twentieth century, he initiated a project to construct a large palace and park complex according to a design by the Russian architect Ivan Fomin, but it was not finished. The complex consists of the palace and an arc-like Venice bridge over the river.

The palace is an example of neoclassical architecture uniting the forms of Renaissance and Classicism. The building has two floors, and is quadratic, with towers on the main façade and corners. There was a dome rotunda on the roof but it was knocked off by a Soviet air attack during World War II.

From 1920 to 1964, the building was used for agronomic and electronic schools, storehouses, a mill, and several different establishments. Since 1964 it has been used as a hotel. Now, the building is in very poor condition, and needs major repairs.

• Oleksandr Korniychuk – Ukrainian playwright whose works include the problematic romantic revolutionary myth "Death of the Squadron" and the pro-collectivisation farce "In the steppes of Ukraine", which drew admiration from Stalin himself.
• Pelageya Lytvynova-Bartosh (1833–1904) – ethnographer and folklore researcher
• Ian Murphy – British journalist, actor and singer lived in Khmilnyk during the early 1990s. His biggest hit single was "Come On England" with the band 4-4-2 in 2004. His one-man theatrical show "Talking Heads" toured the UK for six weeks in 1994 and toured Europe in 1995. It included three sold-out performances at the Cultural Palace in Khmilnyk with an historic seven standing ovations on opening night to welcome the return of the local hero. He was the first man to tour the Alan Bennett production outside of the UK, uniquely playing all six roles to universal acclaim. His writings are studied throughout the Khmilnyk public school system with which he is associated. He was Best Man at the wedding of Slava and Vika Savinski.
• Emily Kessler – Mandolin player and Holocaust survivor, who made her Lincoln Center debut in New York in 2014. Yefim (Haim) Tsiprin, a partisan and a Holocaust survivor whose whole family was killed in 1942, helped Emily Kessler and her son and others.
• Isaak Mikhailovich Abovich – born on 29 June 1937. His uncle, niece, grandmother, three cousins and other relatives are buried there. Abovich organized the construction of the Memorial to Victims of Nazi in Khmelnik. Abovich has dedicated his life to building and preserving the Memorial and the Jewish Cemetery in Khmelnyk where he also constructed two memorials to unknown victims.
• Yefim (Haim) Tsiprin – born on April 11, 1917, recipient of the Medal for Valor and Order of World War II. Yefim was the survivor of Golodomor (1933) and had weak bones. The Soviet Army did not enlist him. His older brother had severe case of ulser and could not move thus the family decided to remained in Khmelnyk. Nazi were in Khmilnyk in July 1941. Yefim joined the Resistance immediately after German Nazi occupied Khmelnyk (partisan ticket #35). His whole family (grandmother, mother, older brother and his wife, older sister with two children (three years old and five years old) was slaughtered in 1942. Yefim continued to fight Nazi and helped Jewish people to escape from the German Nazi's Khmelnyk to Zhmerinka (then under the Romanian governance, including Emily Kessler and her son). In October 1988, he and his family immigrated to the US. Yefim died on November 4, 2008 and is buried in the Jewish Cemetery in Seattle, WA.
• Kseniya Popaduk - born in 1911, from Village of Malyi Mytnyk. Her husband Yakov Popaduk was in the Army. In 1942, Kseniya had a small daughter and found a 5-year-old girl near her house. This girl spoke Ukrainian with the Yiddish accent and had dark hair and dark eyes. Her name was Raisa Tsiprin and her mother was killed shortly before by the Nazi and the Ukrainian Police and her father Yakov Tsiprin was in the Soviet Army fighting Nazi. Ms. Popadyk, at the risk of her family, was hiding little girl Raisa in the cellar and other places. If Nazi would have found out about this, Ms. Popaduk and her family would have been killed. Ms. Popaduk never received any official recognition for her heroic efforts but the little girl she saved lived until 2015 and had 2 children. In 2016, her name was added to the list of Righteous people (Holocaust Memorial in Khmilnyk).
• Maria Cherkunova - the famous model is known to have frequented Khmilnyk's sanatoriums in her youth, living local to the area. Manager of the D*Lux nightclub in Kyiv.
• Vasyl Poryk - hero of the Soviet Union, national hero of France during World War II
• Emiliya Savinska - renowned educator and translator, known for her innovative approach to teaching ESL which integrated 20th Century Western culture into classroom activities.
• Mykhailo Stelmakh - famous Ukrainian writer
• Kari Tamlinska - entrepreneur and nightclub manager, spent her formative years in Khmilnyk
• Przecław Lanckoroński - Cossack military leader d.1531. Starost of Chmielnik.
• Hillel HaLevi Malisov of Paritch, a Levite by birth, commonly known as Reb Hillel Paritcher (1795-1864) was a famous Orthodox Jewish Chabad Rabbi in Russia. Specifically, he served as a Mashpia (Hasidic mentor) and communal rabbi in the towns of Paritch (Parwich), near Minsk, Russia, and Bobroisk, Belarus. He was considered exceptional in his scholarship and piety, and is referred to as a Tzadik, and even as a "half Rebbe." He was born in Khmilnyk, but grew up in the town of Chemtz( which is in the vicinity of Minsk) Although he was originally a disciple of Rabbi Mordechai of Chernobyl, he became a disciple of Rabbi Shneur Zalman of Liadi (though he never saw him) after learning in a “hidden” Tanya without the title page. In 1815 he began to travel regularly to Rabbi Dovber of Lubavitch and, after the latter's passing, became a disciple of Rabbi Dovber's successor, Rabbi Menachem Mendel. Hillel was born with exceptional gifts, and he strove diligently in Torah study. At thirteen he had mastered the Talmud, and at fifteen, the Kabbalistic works of the Arizal. The latter accomplishment was a wonder even then. In addition, he trained himself in self-discipline to the point that his body was mobilised to act only as the Torah prescribes, and even to conform with Kabbalah. Rabbi Hillel's way was to study Chasidic texts for many hours and then pray and meditate for many hours.