Mary garden

Part of a series on the
Mariology of the Catholic Church
Virgo by Josef Moroder-Lusenberg
Overview Prayers Antiphons Hymns to Mary Devotional practices Saints Societies Consecrations and entrustments Veneration
Prayers Angelus As a Child I Loved You Fátima prayers Flos Carmeli Hail Mary Hail Mary of Gold Immaculata prayer Magnificat Mary, Mother of Grace Mary Our Queen Memorare Sub tuum praesidium
Antiphons Alma Redemptoris Mater Ave maris stella Ave Regina caelorum Salve Regina
Hymns to Mary Hail Queen of Heaven, the Ocean Star Immaculate Mary Avé de Fátima Lo, How a Rose E'er Blooming O sanctissima Regina Caeli Stabat Mater
Devotional practices Acts of Reparation Consecration to Mary First Saturdays Rosary Seven Joys of the Virgin Seven Sorrows of Mary Three Hail Marys
Movements and societies Sodality of Our Lady Congregation of Marian Fathers Company of Mary (Montfort) Marianists (Society of Mary) Marist Fathers Marist Brothers Schoenstatt Movement Legion of Mary World Apostolate of Fátima (Blue Army) Mariological Society Our Lady's Rosary Makers Marian Movement of Priests Fatima Family Apostolate Queen of Angels Foundation
Apparitions Approved by the Pope Aparecida Banneux Beauraing Fátima Guadalupe La Salette Laus Lourdes Miraculous Medal Pontmain
Key Marian feast days Mother of God (1 January) Annunciation (25 March) Assumption (15 August) Immaculate Conception (8 December)
Catholicism portal

The practice originated among monasteries and convents in medieval Europe. During the Middle Ages, people saw reminders of Mary in the flowers and herbs growing around them.[2][3] The first reference to an actual garden dedicated to Mary is from the life of St. Fiacre, Irish patron saint of gardening, who planted and tended a garden around the oratory to Our Lady he built at his famous hospice for the poor and infirm in France in the 7th Century. The first record of a flower actually named for Mary is that of "seint mary gouldes" (St. Mary's Gold or Marygold) for the Pot Marigold or Calendula, in a 1373 English recipe for a potion to ward off the plague.[4]

The first such garden open to the public in the United States was founded in 1932 at St. Joseph's Church, Woods Hole, Cape Cod, Massachusetts.[5] This garden was founded by Frances Crane Lillie, a summer resident of Woods Hole. It was Lillie's recollection of the symbolic herbs and flowers that she had encountered in England that prompted her to conceive and donate a Mary Garden to St. Joseph's Church.[6]

Inspired by the St. Joseph's Mary Garden in Woods Hole, Edward A. G. McTague and John S. Stokes, Jr. founded "Mary's Gardens" of Philadelphia in 1951 as a project to research flowers identified with Mary, and make available seeds and plant source information for starting Mary Gardens. They also initiated a series of articles in religious publications to encourage the planting of Mary gardens.[7]

A Mary garden may be a single indoor pot, a large plot outdoors, or anything in between. They can be found at parishes, schools, homes, shrines, convents and other institutions.[8]

The statue of Mary, sometimes holding the Infant Christ, is central to the garden. Select flowers, shrubs, and trees associated with the legends about Mary are planted in the garden. Such plants may include laurel trees, strawberries, ladyslippers, lilies of the valley, peonies, violets, irises and roses, all of which are identified as symbolic and significant in the story of Mary as recounted in the Bible and other Christian stories. Gardens may have benches and a facility for lighting votive candles.

It demonstrates devotional commitment through the spiritual practice of designing, building and maintaining the garden and for the attendance, contemplation, and prayers of visitors. Mary gardens are similar to the Zen meditation gardens found in the Buddhist tradition, with the exception that a Mary Garden pays homage to a person, the Virgin Mary, whereas a meditation garden in the East Asian traditions does not focus on a person.[9][2]

More than 30 flowers and herbs are connected to legends about Mary’s life.[2]

• Lily: Mary was associated with this passage from the Song of Songs: "I am the Rose of Sharon, the lily of the valleys." (2:1) A legend from the second century says that when Mary's tomb was opened to show Thomas that her body had been assumed into heaven, it was filled with roses and lilies.[10]
• Columbine: also known as "Our Lady's Shoes", is said to have sprung up wherever Mary’s foot touched the ground on her way to visit her cousin Elizabeth.[2]
• Lavender: “Mary’s Drying Plant” was said to have received its scent after Mary laid Jesus’ clothes on it to dry.[11]
• Madonna Lily: The angel Gabriel is said to have been holding a lily, representing purity, when he appeared to Mary to announce she would bear a child; lilies are often included in artistic renditions of the annunciation.[8]
• The marigold was called "Mary's Gold" by early Christians who placed the flowers around statues of Mary, offering the blossoms in place of coins. A legend says that during the flight into Egypt the Holy Family was accosted by a band of thieves. They took Mary's purse and when they opened it, marigolds fell out.[10]
• The violet is associated with humility and became known as "Our Lady's Modesty". It was said to have blossomed when Mary replied to the Angel Gabriel, "I am the handmaid of the Lord."[10]
• Irises were used in Mary Gardens. The blade-shaped foliage denotes the sorrows which 'pierced her heart.'

• 
  Mary Garden at the Basilica of St. Lawrence in Asheville, North Carolina
• 
  Mary garden at St. Michael's College School in Toronto, Ontario, Canada
• 
  Mary garden at Chapel of the Most Holy Trinity at the West Point Military Academy in New York.

• Catholic devotions
• Anglican devotions
• Sacramentals
• Hortus conclusus

• John Stokes and Mary's Gardens Collection, records of John Stokes' organization, Mary Gardens. University of Dayton Libraries.