Nehemiah 8

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008).[9][lower-alpha 1]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; ${\displaystyle {\mathfrak {G}}}$^B; 4th century), Codex Sinaiticus (S; BHK: ${\displaystyle {\mathfrak {G}}}$^S; 4th century), and Codex Alexandrinus (A; ${\displaystyle {\mathfrak {G}}}$^A; 5th century).[11]

An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 9:37-55 is an equivalent of Nehemiah 7:73-8:12 (The reading of the Law).[12][13]

And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.[15]

• "They spake unto Ezra": the initiative to hear the book of the law of God (Torah) came from the people.[16]

Ezra is described as "the scribe" in this verse and as "the priest" in verse 2. Repairs to "the place in front of the Water Gate toward the east" were referred to in Nehemiah 3:26. Whereas the King James Version refers to the "street" before the gate, other translations refer to the "square" [17] or the "courtyard".[18] In the Vulgate the closing words of Nehemiah 7:73, When the seventh month came, the children of Israel were in their cities form the opening words of Nehemiah 8:1: see also Nehemiah 8:1 in the Douay-Rheims Bible.

Then he (Ezra) read from it (the Law) in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law.[19]

Ezra's actions recall those of King Josiah in 2 Kings 23:2:[20]

The king went up to the house of the Lord with all the men of Judah, and with him all the inhabitants of Jerusalem — the priests and the prophets and all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant which had been found in the house of the Lord.

So the whole assembly of those who had returned from the captivity made booths and sat under the booths; for since the days of Joshua the son of Nun until that day the children of Israel had not done so. And there was very great gladness.[22]

• "Booths": or "temporary shelters".[23]
• "Until that day the children of Israel has not done so": Although the Israelites had regularly celebrated the Feast of Tabernacles, the festival had gradually become a 'harvest celebration', but in Ezra's time the festival was 'to commemorate God's grace' just as intended in Leviticus 23:43.[7]