Ogbomosho

According to an early missionary, "Ogbomosho in 1891 was a walled city, the gates of which were closely watched by day and securely closed by night. The town, picturesque and well watered was isolated from the rest of the Yoruba towns. Political relations were maintained with the Ibadans, for the country depended on its security on the warriors of Ogbomosho and Ikirun... The strength of Ogbomosho lay in the wall and moat surrounding the town, and the warriors made full use of it by sitting close and tight.."[5]

The tale behind the name Ogbomoso

Olabanjo Ogunlola Ogundiran was of Ibariba descent. Later, he and his wife, Esuu, built their hut by the side of the ajagbon tree.

Ogunlola (later Soun) noticed smoke oozing from some nearby locations. He took courage and approached these places and discovered other hunters. There is no more Bale Akande.

Egbe Alongo (Alongo Society)

Ogunlola, after the discovery of these hunters, took the initiative to invite them to form the Alongo Society. The primary objectives of the society were: defence against Sunmoni (slave prowlers) raids group hunting of wild animals, and mutual assistance. After each day's hunting, they retired to Ogunlola's hut where they were treated to beans and other meals and were served with Sekete wine brewed by Ogunlola's wife from fermented guinea corn. They also engaged in discussing current affairs and planning.

ORISAPOPO

Esuu, the wife of Ogunlola, introduced the worship of Orisapopo to Ogbomoso. The worshippers are distinguished by white beads worn round their necks and wearing only white dresses. Drinking of palmwine is forbidden to them. The name orisapopo was probably derived from the fact that Ogunlola's hut was on the northsouthern route, therefore the Orisala being worshipped in the hut was name “Orisapopo” (idol by the highway). The importance and influence of ‘Orisapopo’ among the citizens of Ogbomoso is immense. It can be described as the patron “Orisa” of Ogbomoso.

HOW OGUNLOLA’S SETTLEMENT BECAME OGBOMOSO AND OGUNLOLA BECAME SOUN

During the time, the Ibaribas, under the leadership of Elemoso, attacked Oyo-Ile near Ilorin. Elemoso caused a devastating havoc among the Oyo people, so much that they feared him in battle. Elemoso consequently laid total siege on Oyo, causing famine and untold hardship among the people.

Alaafin was so impressed by Ogunlola's prowess that he, the Alaafin, requested Ogunlola to stay in the capital (Oyo-Ile) instead of returning to his settlement. Ogunlola politely declined saying “Ejeki a ma se ohun” meaning "let me stay yonder." His majesty, the Alaafin, granted Ogunlola's wish to return to his settlement. This was later contracted to Ogbomoso.

Eventually, the authority of Ogunlola became greater and more respected. His compound by the Ajagbon tree then became the Soun’s palace and a rallying point for all Ogbomoso citizens.

Ogbomoso, because of her strategic location, quickly grew from a village status to a medium size town. Her people were also renown warriors. During the Fulani wars of the 19th century, many towns and villages (about 147) were deserted while their people took refuge in Ogbomoso. The influx of people further enhanced the size and strength of the town.[6]

Alagba Origin

Alagba is believed to have been born in the year 1675 in the old Oyo town, which is now being referred to as Ogbomoso. He was reputedly said to have been brought from the forest by the 3rd Soun of Ogbomoso, Oba Ikumoyede who ruled from 1770 till 1797. In deference to its age, it is called Alagba, which means ”the elderly one” in Yoruba. In Ogbomoso, where the legendary tortoise lumbers about in the palatial grounds of the king, it is almost a sacrilege to refer to Alagba as a mere tortoise. The tortoise played host to many monarchs in Ogbomoso in the past.

Last days on earth

The sacred tortoise, which was believed to the oldest in Africa, was sick for a few days before her demise on October 5, 2019.

The palace household, Ogbomoso community and stakeholders in the tourism sector are reportedly mourning Alagba's passage because of the great impact left behind. Plans are underway to preserve Alagba's body for historical records.[7]

Ogbomosho has three degree-granting institution of higher learning. Ladoke Akintola University of Technology (LAUTECH) is named for the illustrious Ogbomosho son and Premier of the old Western Nigeria, Samuel Ladoke Akintola (SLA). LAUTECH is ranked at the top of the later generation universities in Nigeria. It awards degrees in science, engineering, technology and medicine.[8]

The Nigerian Baptist Theological Seminary (NBTS), one of the oldest institutions of higher learning in Nigeria and the first to offers degree programs in theology, sociology and philosophy in Nigeria. The Seminary serves the Baptist Church in Nigeria, The Nigerian Baptist Convention (NBC), which also has its headquarters in Ibadan, Oyo State.[9]

Bowen University Teaching Hospital Ogbomoso- (BUTH) A first-class Christian Teaching Hospital marked by excellence and godliness for the training of doctors and other medical professionals. Originally established in March 1907 as a missionary medical facility and through the years developing into the Baptist Medical Centre and later transformed to a Teaching Hospital in 2009. BUTH now boasts of over 400 Bed Capacity, over 800 Staff and Students, Multidisciplinary Facility, Family Medicine Residency Programme, Nursing and Midwifery Courses, 50,000 Outpatients and 10,000 Inpatients, fully Accredited Training Programmes which includes; B. Sc Anatomy, B. Sc Physiology and MB/BS.[10][11]

Ogbomosho has about 257 surrounding villages and emerging towns which amalgamated to the rulership of Soun. The major economy in the land is Agriculture: Cashew plantations are widely distributed across the land, Mango plantations are widely distributed also. Ogbomosho is one time the largest planter of cassava across the globe. The people of the land also engages in trading, in rearing of domestic animals like goats and sheep. Also, a very prominent veterinary hospital exist in Ogbomosho for vaccination of livestock. The people are widely traveled.

Other industries include trading, banking, small-scale manufacturing and constructions. There are two radio stations namely Parrot FM and Ajilete FM, and a television station, NTA Ogbomosho.

Inadequate government investment in infrastructural facilities and policy guidiance for local initiatives have undermined economic growth and development of the town. The location of the town on terrain unattractive to manufacturers and investors, with the road network being poor.

The main street in Ogbomosho is the Oyo-Ilorin road. One of the prominent landmarks is the central mosque, which towers over the traditional walled compounds of private houses and the parts of the old wall that remain. Ogbomosho has other mosques, several churches and houses the headquarters of the American Baptist Church of Nigeria and its theological seminary.[12] The closest airport to Ogbomosho is Ilorin Airport which is approximately 42 miles away. There are two radio stations namely Parrot FM and Ajilete FM. It has a television station, NTA Ogbomoso.

• Chief Samuel Ladoke Akintola, a lawyer, politician, aristocrat, former western region premier. He was murdered during the Nigeria first coup of January 1966.[13]
• Maj. Gen. Oladayo Popoola OFR. Former Military Governor, Oyo State . Former Military Governor, Ogun State . Chairman/CPO, Daybis Ltd.[14]
• Late Col. Ibrahim Taiwo, Former Military Governor, Kwara State, Nigeria.
• His excellency, Otunba Dr. Christopher Adebayo Alao Akala. Former executive Governor, Oyo State.

• https://oyostate.gov.ng/about-oyo-state/
• https://www.ogbomosoconnection.com/

• Pinnock, Samuel George (1917). The romance of missions in Nigeria. Richmond, Va.: Educational department, Foreign mission board, Southern Baptist convention. (index, Ogbomosho: pp. 174-175)