Old Melbourne Gaol

Calico hood

Much of daily life inside the gaol could be gleaned from sources such as diaries written by John Castieau, governor of the gaol between 1869 and 1884.[4] During its operation, the gaol was used to house short-term prisoners, lunatics and some of the colony’s most notorious and hardened criminals.[7] It also housed up to twenty children at a time – including those imprisoned for petty theft or vagrancy, or simply those staying with a convicted parent. Babies under twelve months old were allowed to be with their mothers.[4] The youngest prisoner was recorded as three-year-old Michael Crimmins, who spent 6 months in the prison in 1857 for being idle and disorderly. In 1851, the 13- and 14-year-old O'Dowd sisters were imprisoned because they had nowhere else to go.[8]

Prisoners convicted of serious crimes, such as murder, arson, burglary, rape and shooting, would begin their time on the ground floor with a time of solitary confinement. They were also forbidden from communicating with other prisoners, which was strictly enforced by the usage of a silence mask, or calico hood, when outside their cells.[9] They would only be given a single hour of solitary exercise a day, with the remaining 23 hours spent in their cells. Inside the cells, prisoners would be able to lie on a thin mattress over the slate floors. They could only bathe and change clothes once a week, and attend the chapel on Sundays (with a Bible provided to promote good behaviour).[3][10] Prisoners might only have been allowed to finally socialise with other prisoners towards the end of their sentences.[9]

The routine for prisoners was regulated by a system of bells, and enforced by punishments; prisoners who obeyed the rules would be promoted to the second floor – whereby they would be allowed to work in the yards everyday.[3] Male prisoners would perform hard labour – including breaking rocks, and other duties in the stone quarries, while women would sew, clean and cook.[9] Women would also make shirts and waistcoats for male prisoners, as well as act as domestic servants for the governor and his family.[4] Prisoners who had become trusted, those nearing the completion of their sentence, and debtors, were housed on the third floor communal cells.[3] These top level cells were large, and held up to six prisoners at time; and were mostly reserved to prisoners convicted of minor crimes such as drunkenness, vagrancy, prostitution or petty theft.[9]

Old Melbourne Gaol gallows

During its operation, the gaol was the setting for 135 hangings.[11] The most infamous was that of bushranger Ned Kelly at the age of 25, on 11 November 1880. After a two-day trial, Kelly was convicted of killing a police officer. As stated by law at the time, executed prisoners were buried in unmarked graves in the gaol burial yard. Before burial, a death mask was produced from the executed prisoners head as part of the phrenological study of hanged felons.[9] Historian and associate professor of Wollongong University John McQuilton states that the lack of monitoring for burial processes was odd, given Victorian society's normally brilliant attention to detail.[12]

The gallows occupied several different sites within the gaol. A free-standing scaffold was used for early executions, initially outside the main gate and later in one of the yards; for a triple hanging in 1864 it was erected just inside the main gate complex. Diarist Charles Evans witnessed the aftermath of the 1853 triple hanging of bushrangers William Atkins, George Wilson and George Melville:

All went to Melbourne. Passed by the jail and saw the tightened ropes which supported the lifeless bodies of three wretches who had been executed a half an hour before. The bodies were hidden from view by a wooden erection, a contrivance which takes a little from the horror of the exhibition. To have the last awful grapple with death set up like curiosity for the edification of a gaping multitude is a sickening contrivance unworthy of an advanced country.[13]

After 1864 a fixed gallows was installed below the octagon across the main axis of the prison block, against the wall dividing the male block from the female block. It comprised a single-leaf trap cut into the metal walkway, with iron sockets in either wall above, into which the beam was placed for each hanging (a common design, used in other Victorian gaols at Ararat, Geelong, Beechworth, Ballarat, Bendigo, Castlemaine, Melbourne and Pentridge; and interstate at Adelaide and Long Bay, NSW). It was later moved a few metres to a side gallery below the octagon, where it remains today. The most infamous was that of bushranger Ned Kelly at the age of 25, on 11 November 1880. After a two-day trial, Kelly was convicted of killing a police officer. As stated by law at the time, executed prisoners were buried in unmarked graves in the gaol burial yard. Before burial, a death mask was produced from the executed prisoners head as part of the phrenological study of hanged felons.[9] Historian and associate professor of Wollongong University John McQuilton states that the lack of monitoring for burial processes was odd, given Victorian society's normally brilliant attention to detail.[14]

The first hanging of a woman in Victoria, Elizabeth Scott, was performed in the prison on 11 November 1863 – along with her co-accused, Julian Cross and David Gedge. The last person to be executed was Angus Murray in 1924, the same year the gaol was closed.[15]

The death mask of Ned Kelly.

Edward "Ned" Kelly, born sometime between June 1854 and June 1855, was an Irish-Australian bushranger, and was seen by some as merely a cold-blooded killer, while to others he was a folk hero for his defiance of the colonial authorities.[16] As a youth he clashed with the Victoria Police, and after an incident at his home in 1878, police parties searched for him in the bush. He killed three policemen, and subsequently the colony proclaimed Kelly and his gang wanted outlaws. A final violent confrontation with police took place at Glenrowan on 28 June 1880. Kelly, dressed in a home-made plate metal armour and helmet, was captured and sent to gaol. He was hanged for murder at the Old Melbourne Gaol in November 1880.[17] His notoriety affirmed him as a polarising iconic figure in Australian history, folk lore, literature, art and film.

Colin Campbell Ross, an Australian wine-bar owner, was wrongly convicted of the rape and murder of 12-year-old Alma Tirtschke in December 1921. The case, dubbed the Gun Alley Murder, was heavily influenced by public hysteria at the time, which ultimately served to condemn him. Despite his pleas of innocence (including an attempt whereby a letter was thrown over the gaol walls), he was executed by hanging in the gaol in April 1922 (only 115 days after the body was found). A new four-strand rope was used for the first time at the execution, and proved to be a failure; Ross slowly strangled for between 8 and 20 minutes before his death. A prison report later ruled that such a rope must never be used again.[18] He was posthumously pardoned on 27 May 2008.[19]

Frederick Bailey Deeming was born on 30 July 1853. At 16 years of age he ran away to sea, and thereafter, he began a long career of crime, largely thieving and obtaining money under false pretences. He was responsible for the murder of his first wife Marie, and his four children, at Rainhill, England, on or about 26 July 1891, and a second wife, Emily, at Windsor, Melbourne, on 24 December 1891.[20] Less than three months elapsed between the discovery of Emily Mather's body in Windsor, Melbourne, in March 1892, and Deeming's execution at the Old Melbourne Gaol for her murder in May 1892; a remarkably short time by comparison to modern western legal standards. After his execution, it was reported that over 12,000 people cheered on the streets outside, and there was public speculation that Deeming was in fact Jack the Ripper.[21][22][23]

"Tragically two of these (Aboriginal) men, Tunnerminnerwait (known as Jack) and Maulboyheenner (known as Bob, or sometimes called Timmy or Jimmy), became the first people executed in the Port Phillip District. This took place in 1842, a mere seven years after John Batman's fraudulent treaty with the Kuhn people, when the two Tasmanian Aboriginal men were publicly hanged for murder."[24] The Tunnerminnerwait and Maulboyheenner public marker exists at the place of execution. The website contains historical research and information on the artists commissioned for the marker, Artist Brook Andrew, along with Trent Walter.

"Two Tasmanian Aboriginal men, clad in white pyjamas, went to their deaths on a makeshift gallows in Melbourne in 1842. The contemporaneous executions were apparently quite a spectacle: one man, Maulboyheenner, twisting on the rope, strangled slowly in front of a crowd of 5000. They had been convicted of killing two whalers in Western Port. Both the Tasmanians and the whalers - one was called the Yankee - were a long way from home."[24] They were arrested at Powlett River.

[25][26] [27]

Demolishing the Old Melbourne Gaol in 1937

In 1870, a review of the penal system was conducted, with the recommendation being made to close the gaol and relocate prisoners to more suitable locations. The gaol gradually slowed its operations, and demolished portions of the original site between 1880 and 1924. In 1924, the gaol was finally closed.[2][3] However, in March 1927, the Old Melbourne Gaol was integrated into part of the new Emily McPherson College, and was used for educational purposes. This necessitated changes to the prison; in 1929, despite poor record keeping of prisoner burials, historical evidence suggested the remains of approximately 32 executed prisoners, including Ned Kelly, were exhumed from the Old Melbourne Gaol and buried at mass graves in a quarry at Pentridge.[72] In 1930, the women's cell block, walls and several other buildings were demolished,[9] and a further four coffins were believed to have been moved to Pentridge in 1937.[72][73]

As the Gaol was progressively decommissioned, the building's fabric, including bluestone grave markers of executed prisoners, was incorporated into a sea wall at Brighton in Victoria in the 1930s. The grave marker for Martha Needle, executed in 1894, has recently been rediscovered after being buried by metres of sand.[74]

Gates of the gaol, now part of RMIT

During World War II, the gaol was used as a military prison for soldiers found to be absent without leave.[3] A new wall was built in the eastern courtyard during this time, so that cell block inmates were separated from the college girls. After the end of the war, the section used for holding prisoners was then used only as a storage facility for the Victoria Police Force, whose headquarters were nearby in Russell Street.[75]

In May 1974, the sections used by the school were remodelled by architects Eggleston, McDonald and Secomb, to act as the schools food and fashion departments. The Emily McPherson College was merged into RMIT University in 1979, bringing the gaol entrance gates, and other facilities alongside it. In 1990, RMIT performed work to restore the enclosed balcony to its former 1927 design. In 1994, RMIT performed further work to landscape the inner courtyard, and in 1995, removed the temporary war-time pavilion classrooms. As of 2010, the sections that RMIT owns are collectively known as the "RMIT Building 11. Architect: Colonial Government Architect", and include the entrance block and chapel; with the bath house and chapel serving as art studios.[5]

A skull, believed to be Ned Kelly's, was on display in the museum until it was stolen from a glass cabinet in 1978. Efforts have been taken by scientists and the government to determine the location of the skull, and whether it was authentic to begin with; it was reported that members of the public may have the remains of bones and teeth taken as souvenirs when graves were exhumed in 1929. Special interest was directed to finding a photograph of former South Melbourne councillor Alex Talbot holding Ned Kelly's skull, and information on grave exhume contractor Lee of Lee and Dunn, or his family, who was tasked with delivering Kelly's skull to the governor.[23][85]

In 2009, West Australian farmer Tom Baxter handed a skull to authorities, arguing that it was the one stolen from the gaol – while refusing to explain how he obtained it.[85] Former Pentridge Prison chaplain Father Peter Norden has stated that he believed the skull handed in could not belong to Kelly, and that it probably belonged to a woman.[86] In 2010, there was further speculation that the skull actually belonged to Frederick Bailey Deeming, with the Victorian Institute of Forensic Medicine claiming that the skull is similar to both Kelly's and Deeming's death masks.[23]