Perfume Pagoda

Approaching from the Day River, one will first come across Den Trinh (Presentation shrine), also known as Den Quan Lon (Shrine of High-ranking Mandarin), built to worship one of the generals of a Hung King.[1][3][4] This large shrine has a gate with two kneeling elephant statues on each side.

Bell tower of Thien Tru Pagoda

Beyond Den Trinh is Thien Tru (Heaven Kitchen) Pagoda, also known as Chua Ngoai (Outer Pagoda). Here one will find Vien Cong Bao Stupa, a brick structure where Ch’an Master Vien Quang, who led the reconstruction of the pagoda, is buried.[3] Thien Thuy stupa, a naturally occurring structure that is the result of the erosion of a rocky hill, is also nearby.[1] Thien Tru is also home to a bell tower and Hall of the Triple Gem, last restored in the 1980s. Inside the Pagoda there is a large statue of Quan Am Nam Hai.[2] hay

On the route from Thien Tru to Huong Tich cave is Giai Oan Temple, also called ‘Clearing Unjust Charges’ Pagoda. Here there is a pond called Thien Nhien Thanh Tri (Natural Blue Pond), also called Long Tuyen Well, and Giai Oan stream, with its 9 sources.[3]

The center of the Chua Huong complex, Huong Tich Cave houses Chua Trong (Inner Temple). The mouth of the cave has the appearance of an open dragon’s mouth with Chu Nho characters carved in a wall at the mouth of the cave. The characters (Nam thien de nhat dong) are translated as “the foremost cave under the Southern Heavens” and the carving is dated to 1770. The words are attributed by some to the ruler of that time, Thinh Do Lord Trinh Sam.[1][2] Inside the cave there are many statues. There is a large statue of Buddha, as well as one of Quan Am, both made of a green stone. Quan Am's "left leg is stretched out and the foot lies on a lotus flower, her right leg is bent and is supported by a lotus flower with supple leaves; a hand holds a pearl."[2] There are also statues of Arhats and various other figures. Among the naturally occurring features of the cave are numerous stalactites and stalagmites, some of which are worn smooth from years of rubbing by visitors to the cave.[1][5]

Other sites included in the Chua Huong complex are Thien Son Pagoda, Thuyet Kinh Grotto, Phat Tich Temple, and Vong Temple.[1]

Pilgrim boats on the Yen River

Many Vietnamese people visit Chua Huong on religious pilgrimage. The standard greetings from one pilgrim to another are "A Di Da Phat"[1] or "Namo Amitabha Buddha".[3] For the purpose of pilgrimage there are various routes that one might take, but the most popular is to take a boat from Yen wharf, stopping at Trinh shrine to ‘present’ themselves at the ‘registration shrine’. The pilgrims then make their way to Hoi bridge and visit Thanh Son temple inside a cave. The next stop is Tro wharf, from which pilgrims travel on foot to Thien Tru Pagoda. After Thien Tru comes Tien temple, followed by Giai Oan temple. It is believed that Buddha once stopped here to wash himself clean of the dust of humanity, and many pilgrims will wash their face and hands in Long Tuyen Well in hopes of washing away past karmas. While here, pilgrims may also visit Tuyet Kinh cave and Cua Vong shrine to worship the Goddess of the Mountains, or Phat Tich Shrine where there is a stone believed to be the preserved footprint of the Quan Am.[1][2] From here pilgrims head toward the final destination: Huong Tich Cave. At Huong Tich there are statues of deities, but many pilgrims come to get blessings from the stalactites and stalagmites, many of which are named and have special purposes. Many childless pilgrims seek fertility from Nui Co (the girl) and Nui Cau (the boy), while others visit stalactites and stalagmites thought to give prosperity.[2] Pilgrims often gather under one particular stalactite, which resembles a breast, to catch drops of water in hopes of being blessed with health from the ‘milk’ of the 'breast'.[5] Other names of stalactites and stalagmites include the Heap of Coins (Dun Tien), the Gold Tree, the Silver Tree, the Basket of Silkworms (Buong Tam), the Cocoon (Nong Ken) and the Rice Stack (Dun Gao).[1][2]

The main pilgrimage season at Chua Huong is during the Huong Pagoda festival, when hundreds of thousands of pilgrims make their way to Huong Tich cave and the other temples.[3] The longest lasting festival in Vietnam, it officially begins on February 15 on the lunar calendar, but the peak in visitors lasts from the middle of January to the middle of March.[2] The Festival is seen by some as a good opportunity for young people to find romance and begin courtships.[1] Many restaurants in Huong Pagoda kill and butcher wildlife including civets, deer, porcupine, wild pig and serve it as special, rare or expensive meat which is particularly popular during the festival period.[6]

There are many legends about Chua Huong and its various pagodas. Huong Tich cave is an especially sacred place because "the legend says that Bodhisattva (Quan Am) went South and stayed at Huong Tich Pagoda in order to help save human souls."[1] A stone at Phat Tich temple is said to be her preserved footprint.[3]

One particular legend about Chua Huong has been preserved in a poem by Nguyen Nhuoc Phap. The poem tells the story of a girl who accompanied her father on pilgrimage to Chua Huong and found love while there. The following is a translated excerpt from the poem:

Oh! Here we are at Trong Pagoda!

The grotto is hidden in green vegetation:

Its ceiling is embroidered with stalactites

Which look like pearls imbued with aquilaria perfume.[3]

Much Vietnamese literature has made Chua Huong its focus, including the following song, written by Chu Manh Trinh:

Delights of Huong Son

Standing sky high, in the land of Buddhas

Huong Son is a real wonder we have long wished to see

With the sight of mountains covered with clouds

This is undoubtedly "The most beautiful grotto of all"

Looking up, we can notice a beautiful picture

Brocaded with sparkling stones rich in colours

The cave is so deep, glittering in the moonlight

The entrance path with abrupt turns is so high[3]

Hoang Quy, a popular Vietnamese musician who lived in the early to mid-20th century, sang about the experience of visiting Chua Huong in his song ‘Huong Pagoda’:

Huong Pagoda is filled with incense and aquilaria

Smoke spiralling up in the dying sun

It is the moment when one is held in deep reverie.[3]

A Very Famous Song By Trung Đức & Lyric By Nguyễn Nhược Pháp Has been a big song in the culture of Chua Huong

Going To Chua Huong (Em Di Chua Huong) – Translated Version

Yesterday I went to Chua Huong

Flowers are translucent mist

Also I see myself in the mirror

Small towel, high ponytail

I wear a silk undergarment

Pants comfortable, A new shirt

My hands carry Non Quai Thao

My feet in high shoes.

Going To Chua Huong (Em Di Chua Huong) – Un-Translated Version

Hôm nay em đi chùa Hương

Hoa cỏ còn mờ hơi sương

Cùng thầy me em vấn đầu soi gương

Khăn nhỏ, đuôi gà cao

Em đeo giải yếm đào Quần lãnh, áo the mới

Tay em cầm chiếc nón quai thao

Chân em di đôi guốc cao cao