Pershore Abbey

The foundation of the minster at Pershore is alluded to in a spurious charter of King Æthelred of Mercia (r. 675-704). It purports to be the charter by which Æthelred granted 300 hides (about 36,000 acres) at Gloucester to King Osric of the Hwicce, and another 300 at Pershore to Osric's brother Oswald.[1][2] It is preserved only as a copy in a 14th-century register of Gloucester, where it is followed by two charters listing the endowments made to the abbey until the reign of Link Burgred of Mercia (852-874).[3][4] The 300 hides mentioned here are unlikely to be a contemporary detail, as they were intended to represent the triple hundred which later made up the area of Worcestershire.[1] Historian H. P. R. Finberg suggests that the foundation charter may have been drafted in the 9th century, based on some authentic material.[5] Oswald's foundation of a monastery at Pershore is not stated explicitly in the charter, but the Worcester chronicle Cronica de Anglia, written c. 1150, reports it under the annal for 683, and John Leland, consulting the now lost Annals of Pershore, places the event around 689.[1][6] Patrick Sims-Williams suggests that the foundation by Oswald may also represent an oral tradition at Pershore, as its archives were probably destroyed in fires of 1002 and again in 1223.[1]

In the 9th century, Pershore comes to light again as a minster under the patronage of Mercian kings. In other charters contained in the Gloucester register, Coenwulf (r. 796-821) and Burgred are recorded as having been patrons of Pershore.[4] A charter of King Edgar refers back to a grant of privileges by Coenwulf at the request of his ealdorman (dux) Beornnoth.[1][7]

In the reign of King Edgar (959-975), Pershore reappears as one of the abbeys to be re-established (or restored) under the programme of Benedictine reform. Writing c. 1000, the Ramsey monk Byrhtferth relates that under the auspices of Oswald, bishop of Worcester, seven monasteries were founded in his diocese, notably including Pershore.[8] The first abbot was one Foldbriht,[9] whose name is sufficiently rare to suggest that he may be the same Foldbriht whom Bishop Æthelwold previously installed at Abingdon and used to be a monk of Glastonbury before that time.[10]

The refoundation is what lies behind an exceptionally elaborate charter for Pershore, dated 972, in which King Edgar is presented as granting new lands and privileges as well as confirming old ones, such as the one granted by Coenwulf.[7] The authenticity of this document, however, has been questioned. Simon Keynes in 1980 showed that it belongs to the so-called Orthodoxorum group of charters, so named after the initial word of their proem, which he concluded were forgeries based on a charter of Æthelred II's reign.[11] Since then, Susan Kelly and John Hudson have vindicated the status of some of these charters, including the one for Pershore, which is written in square minuscule characteristic of some of Edgar's charters.[12] More recently, Peter Stokes has brought to light a variant copy of the charter and suggests that two different versions may have been produced around the same time, somewhere between 972 and 1066. A possible scenario is that they were produced to make up for the loss of the original charter(s), perhaps shortly after the fire which is reported to have destroyed the abbey in c. 1002 (see below).[13]

The 12th-century historian William of Malmesbury, who seems unaware of any pre-existing minster, claims that one Æthelweard (Egelwardus), whom he describes as "ealdorman of Dorset", had founded the abbey of Pershore in the time of King Edgar.[14] Similarly, Osbert's Life of Eadburh of Winchester alleges that one Alwardus, who is styled comes and consul, was responsible for the refoundation. Both authors also attribute to him a role in the translation of some of the saint's relics to Pershore. Osbert writes that an abbess of Nunnaminster had sold some relics to Æthelweard (Alwardus), who in turn handed them over for the refoundation of Pershore.[15] Some scholars have identified him with Æthelweard, the well-known chronicler and ealdorman of the western shires.[16] [note 1]

Whatever high-level patronage the foundation may have received, it was not enough to sustain its fortunes for very long. Precisely what happened to Pershore in the later 10th century is poorly documented, but some sources seem to hint that it went into decline during the succession crisis which emerged in the wake of King Edgar's death.[18] William of Malmesbury says that "it, too, like the others, decayed to a pitiful extent, and was reduced by more than a half".[14] According to Leland, the Annals of Pershore hold an earl called Delfer responsible for depriving the abbey of several of its lands. This Delfer has been interpreted as a misreading for Ælfhere (d. 983), ealdorman of Mercia[18] (whom Leland mentions elsewhere).[19] While himself a patron of Ely and Abingdon, Ælfhere was also charged with despoiling reformed monasteries during Edward the Martyr's brief reign (975-978). The targets included houses refounded by Bishop Oswald or Bishop Æthelwold and considerably enriched under the patronage of Æthelstan Half-King's sons, notably Æthelwine, ealdorman of East Anglia. Evesham Abbey, for instance, as later reported by its own chronicle, also claimed to have lost several of its lands in this way, and Winchcombe was disbanded altogether. Æthelwine, in his turn, was remembered at Ely as a despoiler of its lands. Tensions between Ælfhere and Bishop Oswald, whose authorities overlapped, and between Ælfhere and Æthelwine, with whom Oswald maintained a close relationship, are therefore likely to have been the principal cause of the upheaval.[18] Whether a liberty similar to that of Oswaldslow was an extra cause for concern, compromising Ælfhere's authority as ealdorman, cannot be ascertained from the sources.[18]

The chancel

Pershore suffered worse misfortune when, according to Leland, it was destroyed by fire and subsequently deserted by the monks,[19][20] probably in the year 1002.[21] The monastic archives were largely lost in the event, as no original record from before that date survives today.[21] Pershore, however, found a generous patron in the wealthy nobleman Odda of Deerhurst (d. 1056), who restored many of its lands and granted new ones. It has been suggested that he was a kinsman of the ealdorman Æthelweard. The earliest extant record from the archive of Pershore, a charter of 1014 by which King Æthelred granted Mathon (Herefordshire) to ealdorman Leofwine, may testify to Odda's restorations of lands to the house.[21][22] The monastery was active again by the 1020s, as its abbot Brihtheah was promoted bishop of Worcester in 1033.[21] Odda's brother Ælfric was buried at Pershore in 1053, joined three years later by Odda himself.[21]

In Odda's lifetime the total landed assets of Pershore grew to 300 hides, but after the loss of its benefactor in 1056 about two-thirds were seized and given to Edward the Confessor's new foundation at Westminster.[21] The original single sheet which preserves the fullest version of King Edgar's refoundation charter (though it need not be authentic) is marked by a number of textual alterations and erasures. Some of these changes may suggest a response to the abbey's proprietary struggles.[13]

From the early 12th century there is evidence that Pershore Abbey claimed possession of some of the relics of Saint Eadburh of Winchester, the sainted daughter of King Edward the Elder. Her body was initially buried at Nunnaminster (Winchester), but it was translated in the 960s to a more central spot in Winchester, and again to a shrine in the 970s. Among several possibilities, Susan Ridyard has suggested that the Eadburh whose relics were preserved at Pershore may have been a Mercian saint of that name whose identity had become obscure.[15]

The main building was begun in about 1100. In the fourteenth century it benefitted from the generosity of Adam de Harvington, Chancellor of the Exchequer 1327–30, who was probably related to the Abbot, William of Harvington. The abbey was dissolved in 1539. A monk of Pershore, named Richard Beerly, was one of those who gave evidence to Thomas Cromwell in 1536 about the misbehaviour of some of his brothers, writing that "Monckes drynk an bowll after collacyon tell ten or xii of the clock, and cum to mattens as dronck as myss, and sume at cardes, sume at dyss."[23] (Monks drink a bowl after collation[28] until ten or twelve o'clock, and come to Matins as drunk as mice, some [playing] at cards, some at dice.)[29]

Pershore Abbey church was partly demolished after the reformation when it was surrendered to the King's Commissioners in 1540; only the tower, choir, and south transept remain.[30] The abbey church remained in use as a parish church. When the north transept collapsed in 1686, a wall was built in its place. Further alterations were carried out, including a restoration by George Gilbert Scott in 1862–64. His work included the removal of the belfry floor and the opening up of the lantern tower to expose the beautiful internal tracery panelling. Scott described the lantern as the finest in the country after that of Lincoln Cathedral. The tower pinnacles were added in 1871.[31] In 1913, two western flying buttresses were added to replace the support from the missing portion of the building.

Pershore Abbey has a ring of eight bells, of which six were cast by the younger Abraham Rudhall in 1729. The treble was cast in 1814 by Thomas Mears of the Whitechapel Bell Foundry. The cracked 4th (also 1729 by Rudhall) was recast by J. Barwell & Sons of Birmingham[33][34] with "moderate success"[35] in 1897, the same year they were rehung. The largest bell (the tenor) is estimated to weigh 25½ cwt (2856 lbs.) and sounds the note D.[36]

The ringing room, devised as part of Gilbert Scott's 1862-64 restorations, is a metal 'cage' suspended high above the chancel crossing; it is accessed by means of two stone spiral staircases, a walkway through the roof, a squeeze through a narrow passage and a see-through iron staircase.

The bells have the following inscriptions (in capital letters).[36][37]

1. (Treble) "Joseph Martin and Thomas Evans churchwardens 1814"

2. "Peace and good neighbourhood"

3. "Abr Rudhall of Gloucester cast all of us"

4. "Barwell Founder Birmingham. Prosperity to the Church of England 1729 Recast 1897"[38]

5. "Prosperity to all our benefactors A R 1729"

6. "Walter Marriott and Edmund Gale churchwardens A R 1729"

7. "Richard Roberts Esq John Yeend and Thomas Ashfield Gent[leme]n trustees A R 1729"

8. (Tenor) "I to the Church the living call: And to the grave do summon all"

In about 1840 the abbey was given a new baptismal font and the original Norman font was cast out into the churchyard. It was later used as a cattle trough, and later used in a garden at nearby Kempsey. In 1912 a war memorial was erected on the site of the Victorian font and the old font was returned, on a pedestal designed by Harold Brakspear. The font is decorated with an interlacing arcade, in the panels of which are the figures of Christ and his Apostles.[39]

• Dunstan, Petà (2009). The Labour of Obedience: The Benedictines of Pershore, Nashdom and Elmore - a History. Norwich: Canterbury Press. ISBN 978-1-85311-974-3.
• Finberg, H. P. R. (1972) [1961]. The Early Charters of the West Midlands (2nd ed.). Leicester: Leicester UP.
• Hudson, John, ed. (2002–2007). Historia Ecclesie Abbendonensis: The History of the Church of Abingdon. 2 vols: 1 (2007) and 2 (2002). Oxford: OUP.
• Jayakumar, S. (2009). "Reform and Retribution: The 'Anti-Monastic Reaction' in the Reign of Edward the Martyr". In S. Baxter; et al. (eds.). Early Medieval Studies in Honour of Patrick Wormald. Farnham.
• Keynes, Simon (1980). The Diplomas of King Æthelred 'the Unready' 978-1016. Cambridge.
• Knowles, David; C. N. L. Brooke; Vera C. M. London, eds. (2001). The Heads of Religious Houses: England & Wales, I. 940–1216 (2nd ed.). Cambridge: CUP.
• Ridyard, S.J. The Royal Saints of Anglo-Saxon England. A Study of West Saxon and East Anglian Cults. Studies in Medieval Life and Thought 4. Cambridge, 2008.CS1 maint: location (link)
• Sims-Williams, Patrick (1990). Religion and Literature in Western England, 600-800. Cambridge Studies in Anglo-Saxon England 3. Cambridge.
• Smith, David M.; Vera C. M. London, eds. (2001). The Heads of Religious Houses: England & Wales, II. 1216–1377. Cambridge: CUP.
• Williams, Ann (2004). "Odda, earl (d. 1056)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. Retrieved 1 June 2010.
• Stokes, Peter A. (2008). "King Edgar's Charter for Pershore (AD 972)" (PDF). Anglo-Saxon England. 37: 31–78. doi:10.1017/s0263675109990159.
• Williams, A. (1982). "Princeps Merciorum gentis. The Family, Career and Connections of Ælfhere, Ealdorman of Mercia, 956-83". Anglo-Saxon England. 10: 143–72. doi:10.1017/s0263675100003240.
• Williams, A. (2008). The World Before Domesday: The English Aristocracy 900-1066. London.
• Willis-Bund, J. W.; William Page, eds. (1971) [1906]. The Victoria History of the County of Worcester. 2. pp. 127–136. Retrieved 6 May 2010.
• Willis-Bund, J. W.; William Page, eds. (1971) [1924]. The Victoria History of the County of Worcester. 4. pp. 155–163. Retrieved 5 June 2016.

• Anglo-Saxon charters: S 70, 209, 1782, 786; S 1143, S 1144, S 1145, S 1146.
• Byrhtferth, Life of St Oswald, ed. J. Raine (1879). Historians of the Church of York and its Archbishops. Rolls Series 71. 3 vols. 1. London. pp. 399–475.
• John Leland, Collectanea, ed. T. Hearne (1774). Joannis Lelandi Antiquarii De Rebus Britannicis Collectanea. 6 volumes (3rd ed.). London.
• John Leland, Itinerarium, ed. T. Hearne (1744). The Itinerary of John Leland the Antiquary. 9 vols: vol. 5 (2nd ed.).
• Domesday Book: Great Domesday, f. 174v–175r
• William of Malmesbury, Gesta pontificum Anglorum, ed. and tr. Michael Winterbottom & Rodney M. Thomson (2007). Gesta Pontificum Anglorum: The History of the English Bishops. Oxford: OUP.