Politics of Samoa

The Samoa system is very hard model of parliamentary democracy where the executive and the legislative arms of government are fused together. The prime minister is chosen by a majority in the Fono and is appointed by the head of state to form a government. The prime minister's preferred cabinet of 12 is appointed and sworn in by the head of state, subject to the continuing confidence of the Fono, which since the rise of political parties in Samoa in the 1980s, is controlled by the party with the majority of members in the Fono (the government).

The unicameral legislature, named the Fono Aoao Faitulafono (National Legislative Assembly) contains 49 members serving five-year terms. Forty-seven are elected from ethnic Samoan territorial constituencies; the other two are chosen by the Samoan citizens of non-Samoan origin on a separate electoral roll. Universal suffrage was extended in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matai in the country, about 5% of whom are women.

The third Tamaaiga id Tuimalealiifano who was the deputy Head of State or a member of the Council of Deputies when Samoa gained its independence in 1962.

• Until about 1860 Samoa operated under an indigenous political system, Fa'amatai, with no centralised government. Villages were ruled autonomously by their matai and aligned themselves into district and sub-district political entities for common causes - such as war. However, the leading paramount titles of all districts were nationally recognised. Before the Tongan invasion and occupation of most of Upolu and Savai'i, the highest nationally recognised titles were the Tu'i Manu'a from the Manu'a islands in the far east of the Samoa Islands chain, the Tui Atua from Atua and the Tui A'ana from A'ana (both on Upolu). The Tui Manu'a held the highest political power in Samoa and held political links with the Tui Tonga. Atua and A'ana were the predominant powers in Upolu and Savaii but acquiesced to the Tui Manu'a in the traditional hierarchy. When the Tui Tonga infiltrated the Upolu and Savaii, Atua and A'ana lost their pre-eminence in Samoan politics, only regaining it after the war against their Tongan overlords.
• However, after the Tongans were driven out, political precedence moved west to the highest paramount titles of Upolu and Savai'i. The strong links between the Tui Manu'a and the Tui Tonga greatly diminished the influence of Manu'a in Upolu and Savaii. Atua and A'ana regained their former glory, given their support of the Tuamasaga chiefs Tuna and Fata in driving out the Tongans. As a result of the leading role of Tuna and Fata in the war, the Tongans were driven out and subsequently gave rise to the Malietoa title, which arose from the shouted chants of the Tongan military commanders: "Ua Malie Toa, Ua Malie Tau!" (Brave warriors, splendidly fought).
• After the war of independence, the preeminence of the great titles of the ancient districts of Atua and A'ana was restored. However, the elite orator groups of Upolu and Savai'i needed a new power structure to defend the country from future infiltration of foreign invasion. The Tafa'ifa became the highest political office in Samoa west of Manu'a. The victory over the Tongans brought to power the Malietoa clan - a new force in Samoan politics. The first Malietoa title-holder - Malietoa Savea - led the government of Tuamasaga. However, the four highest titles in all of Samoa west of Manu'a (which remained politically independent) were collectively called the 'Tafa'ifa' (four-sided titles). These titles were the Tui A'ana from the district of A'ana, the Tui Atua from Atua, Gatoaitele and Tamasoalii from North and South Tuamasaga. The elite orators of Manu'a never recognised the legitimacy of the Tafa'ifa, but since the defeat of the Tui Tonga (their traditional ally), there was nothing Manu'a could do about the new political realignment that had taken place in the West.
• These four 'royal' titles were intensely fought over by the chiefly houses of all districts. In times when these titles were united in the same person, that person was ceremonially recognised as the Tapa'au Faasisina (supreme head) over all districts west of Manu'a (which was ruled by the Tu'i Manu'a). A woman - Salamasina - was the first such holder of all four titles and thus became the first Tafa'ifa ceremonial head or 'Queen' of the country. Her genealogical links to all corners of the country and to Tonga allowed her government (based at Leulumoega, A'ana) to maintain stability.

• By the time Christianity came to Samoa via the London Missionary Society (LMS) missionary John Williams, Malietoa Vaiinupo was the holder of the Tafa'ifa. The two met at Sapapali'i village (Savaii) in 1830 where Malietoa converted to the new religion. This opened up Samoa for more Christian denominations, who promptly followed the LMS. Malietoa died with his mavaega (last wishes) being that the Tafa'ifa titles be held by four different people in an effort to keep the peace in Samoa. This wish never fully bore fruit. For much of the 19th century after Malietoa Vaiinupo's death, Samoa's clans again fought over succession to the Tafa'ifa titles in various civil wars as had been the case for centuries. This set the scene for the European Colonial powers to take sides, as the American, British, and German consuls played out their own political rivalries at the same time.

Colonel Robert Ward Tate, NZ Resident Commissioner of Western Samoa and retinue at Mulinu'u, c. 1919-1923

• 1860 - 1889 Governed by Matai, directed by American, British and German consuls.
• 1889 - 1899 governed conjointly by "Three Power Pact" signed in Berlin in 1899.
• 1889 - 1914 Western Samoa becomes a German Colony; Eastern Samoa becomes an American Territory.
• 1914 - 1920 Western Samoa occupied by New Zealand Expeditionary Force when World War I starts.
• 1920 - 1946 Western Samoa held and administered by NZ under League of Nations Mandate.
• 1946 - 1962 Western Samoa administered by NZ under direction of UN Trusteeship Council.
• 1953 - NZ offers progressive plan towards self-government and the first Executive Council is established.
• 1954 - The Constitutional Convention accepts the NZ plan for self-government.
• 1957 - A New Executive Council established, the Fono of Faipule is abolished, Legislative Assembly reorganized and enlarged.
• 1958 - NZ Reparation Estates are handed over to Samoan control and renamed Western Samoan Trust Estates Corporation.
• 1960 - The Constitutional Convention with 174 delegates (including ten expatriates) begins process of independence.
• 1961 - Adult Samoans vote overwhelmingly in a UN sponsored plebiscite to become independent.
• January 1, 1962 - Western Samoa becomes an independent sovereign state.

From independence until the 1970s, Fono debate was conducted in the typical 'consensus' style manner of the faamatai system in the villages. This meant due deference was usually shown to the Tama-a-Aiga within parliament (the highest ranking chiefs in the nation). Debate usually ended up with the members supporting the then Tama-a-Aiga prime minister or other highly ranked chiefs in the house. Fiame Mataafa Mulinuu II was re-elected as Prime Minister unopposed for most of the period between 1962 and 1975. There were no political parties in these consensus-style parliaments of the 1960s and early 1970s. In the 1970-73 parliament, the first woman speaker of the Fono was chosen - Leaupepe Faima'ala.

However, rising competition and differences in views between MPs in the 1970s led to the establishment of the first political party - the Human Rights Protection Party (HRPP) in 1979. The 1978 election was the first time a non-Tama-a-Aiga was chosen as Prime Minister. The election of Tupuola Efi to the prime ministership by his supporters was met with staunch opposition from various quarters of the Fono and caused huge controversy at the time because he had defeated a Tama-a-Aiga candidate. The HRPP was set up in part to oppose the then Prime Minister, Tupuola Efi, and also to demand greater rights for farmers. One of the founding members was Va'ai Kolone - a famous farmer turned politician from the rural Savaii constituency of Vaisigano. Tui Atua Tupua Tamasese Efi eventually became Head of State in 2007 under his Tafaifa title TuiAtua and Tama-a-Aiga titles Tupua Tamasese.

Since 1982, the majority party in the Fono has been the HRPP, save for a short period in 1985 when Vaai Kolone leading a coalition of parties won the election but had to resign as MPs crossed the floor to the HRPP. Tofilau Eti Alesana regained the Prime Ministership after Vaai resigned. HRPP leader Tofilau Eti Alesana served as prime minister for nearly all of the period between 1982 and 1998, when he resigned due to health reasons. Tofilau Eti was replaced by his deputy, Tuila'epa Sailele Malielegaoi.

Parliamentary elections were held in March 2001. The Human Rights Protection Party, led by Tuila'epa Sailele Malielegaoi, won 30 of the 49 seats in the current Fono. The Samoa Democratic United Party, led by Le Mamea Ropati, is the main opposition. Other political parties are the Samoa Party, the Christian Party, and the Samoa Progressive Political Party.

The March 2006 elections were again won by the HRPP by an even larger margin than 2001. The HRPP won 32 seats to the SDUP's 10, with a third major party - the Samoa Party - not gaining any. The majority of independents joined the HRPP to increase the party's majority to 39 seats in the 49 seat parliament.

Internal SDUP infighting led to the party's parliamentary members splitting. Leader Le Mamea Ropati was ousted in a coup led by deputy leader Asiata Dr Saleimoa Vaai, who then assumed leadership of the SDUP. Le Mamea and supporters became independents and thus reduced the SDUP's MPs to only 7. This was not enough to be formally recognised in the Fono as an official opposition party (they needed at least 8 MPs). Therefore, there is no official opposition party recognised in the Samoan parliament at present.