Quebec French profanity

The sacres originated in the early 19th century, when the social control exerted by the Catholic clergy was increasingly a source of frustration.[2] One of the oldest sacres is sacrament, which can be thought of as the French-Canadian equivalent of the English "goddamn it". It is known to have been in use as early as the 1830s. The word sacrer in its current meaning is believed to come from the expression Ne dites pas ça, c'est sacré ("Don't say that, it is sacred/holy"). Eventually, sacrer started to refer to the words French Canadians were not supposed to say. This is likely related to the commandment "Thou shalt not take the name of the Lord thy God in vain" (Exodus 20:7). The influence and social importance of Catholicism at that time allowed sacres to become powerful forms of profanity.

As a result of the Quiet Revolution in the 1960s, the influence of the Roman Catholic Church in Quebec has declined but the swears still remain in use today. [2]

These sacres are commonly given in a phonetic spelling to indicate the differences in pronunciation from the original word, several of which (notably, the deletion of final consonants and change of [ɛ] to [a] before /ʁ/) are typical of highly informal Quebec French. The nouns here can also be modified for use as verbs (see "Non-profane uses", below). Additionally, some forms, notably ostie and criss, can become semi-adjectival when followed by de, as in Va t'en, ostie de chat! (Scram, you fucking cat!); tabarnak is often added at the end for extra emphasis.

Often, several of these words are strung together when used adjectivally, as in Va t'en, maudit hostie de criss de chat! (see "Intricate forms", below). Many combinations are possible, one of the more fascinating aspects of Quebec profanity. Since swear words are voluntarily blasphemous, the spellings are usually different from the words from which they originate. For example, câlice can be written kâliss, calice, caliss, and so on. There is no general agreement on how to write these words.

• baptême [ˌbaˈtaɪ̯m]: "baptism"
• câlice [ˈkɑːˌlɪs] (calice): "chalice"
• calvaire [ˌkalˈvaɛ̯ʁ]: "Calvary"
• ciboire [ˌsiˈbwɑːʁ]: "ciborium" or "pyx", receptacles in which the host is stored
• criss [ˈkʁɪs] (Christ): "Christ", or crisser, a more emphatic version of sacrer, both verbs meaning "to curse"
• esti [ˌəsˈt͡si] (hostie): "host"
• maudit [ˈmoːˌd͡zi]: "damn" or "maudit(e)" (adj.): "damned"; final (e) is used with feminine nouns
• sacrament [ˌsa.kʁaˈmɑ̃] (sacrement): "Sacrament"
• saint [sɛ̃]: "Saint", added before others (ex. saint-simonaque, saint-sacrament, etc...)
• simonaque [ˌsimɔˈnak] (simoniaque): from the sin of simony
• tabarnak [ˌtabaʁnak] (tabernacle): "tabernacle"; typically considered the most profane of the sacres
• viarge [vjaʁʒ] (vierge): "the Virgin Mary"

Intricate forms

Graffiti in Montreal, Quebec (loosely translated as "We don't give a fuck [about] the special law")

French-Canadian swear words can be combined into more powerful combinations to express extreme anger or disgust.[2] These intricate uses of French profanities can be difficult to master. The combinations are endless; some people in the French-Canadian community consider mixing and matching swear words to be a sort of skilled art.

• Mon tabarnak j'vais te décâlisser la yeule, câlice or mon tabarnak, m'a tu t'l'a décâlisser ta gran' yeule: Décâlisser means "to fuck something up"; yeule comes from the derived noun gueule, which refers to an animal's throat or maw, but is used in joual to mean the human mouth or face. The whole sentence can be summarized as "I'm gonna beat your fucking face in, you motherfucker".
• Esti de câlice de tabarnak: Very strong expression of anger. Can also be used as a descriptive phrase expressing anger or derision: Esti de câlice de tabarnak, c'est pas possible comment que t'es cave ("Jesus fucking Christ, there's no way you can be this stupid"). Câlice and tabarnak are interchangeable in this situation.
• Crisse de câlice de tabarnak d'esti de sacrament: Expressive of extreme anger.
• Crisse de câlice de tabarnak d'esti de sacrament de trou viarge: Expressive of very extreme anger.
• J'm'en calice: Denotes extreme apathy and suppressed anger, similar to the English "I don't give a fuck". J'm'en calice des politiciens: "I don't give a fuck about politicians."
• Esti d'épais à marde!: Expression of anger aimed at someone; épais ("thick") is used as a derogatory term meaning "idiot". Esti is used to convey extreme anger, and à marde, which means "of shit", is used to emphasize the idiocracy of the person it is aimed at.

A very strong way to express anger or frustration is to use the words tabarnak, sacrament, and câlice. Depending on the context and the tone of the phrases, it might make everybody quiet, but some people use these words to add rhythm or emphasis to sentences.

Usually, more than one of these words is used in French-Canadian profanity. The words are simply connected with de (of), without any restrictions. Long strings of invective can be connected in this way, and the resulting expression does not have to have any concrete meaning—for example, Mon ostie de saint-sacrament de câlice de crisse (literally, "My host of (the) holy sacrament of (the) chalice of Christ"). Non-religious terms may also be strung together in this way, as in Mon crisse de char est brisé, tabarnak de câlisse (literally, "My Christ of (a) car is broken, tabernacle of (the) chalice").[2] In areas where English is also commonly spoken, English expletives are often inserted. Fuck ostie ("Fuck [the] host") is common in Quebec.

The word fucké (with meanings varying from "crazy, disturbed" to "broken down") is much milder than "fucked" is in English. It is routinely used in, for instance, TV sitcom dialogue.[2] The same goes for chit ("shit") (which in Quebec French is used only as an interjection expressing dismay, never as the noun for excrement). When used as a verb, Va chier (literally, "Go shit"), it means not to excrete but rather to "fuck off". When used in the past-tense chié, it is used exactly as fucké: Mes souliers sont chiés ("My shoes are fucked").

Even English-language dialogue containing these words can appear on Quebec French-language television without bleeping. For example, in 2003, when punks rioted in Montreal because a concert by the band The Exploited had been cancelled, TV news reporters solemnly read out a few lyrics and song titles from their album Fuck the System. The same is not true of Quebec's English-language television stations, which follow the same guidelines as other stations in Canada. In November 2017 the CRTC ruled that "fuck" is not a swear word in French.[3]

A slang term with the preposition en means "a lot of": d'la bouffe en tabarnak (or en crisse, etc.) means "a lot of food", similar to English constructs such as "fuck-ton" or "shitload".

Sacres are often used as verbs too. For example, câlisser une volée means "to beat the fuck out of" or, more literally, "to give a beating", where câlisser is used as a stronger form of "to give" (donner in French). There are constructions like détabarnaker or décrisser, which means "to leave" or "to destroy", using the dé prefix, which is about separation. Others include s'en câlicer or s'en crisser ("to not give a damn"), sacrer son camp ("to run away", literally "to consecrate the camp while leaving it"), and décâlisser. Some are even found as adverbs, such as crissement, meaning "very" or "extremely", as in C'est crissement bon ("This is so darned good").

In the movie Bon Cop, Bad Cop, French-Canadian actor and stand-up comic Patrick Huard teaches Colm Feore how to swear properly.

These expressions are found less commonly in literature, but rappers and other singers often use criss and câlice as a rhyme. More traditional singers also use these words, such as Quebec singer Plume Latraverse.

One fine example of the use of sacres as different word classes is a dialogue by "Les Cyniques" called Le cours de sacres. The phrase Jules, étant irrité, a expulsé violemment Jacques qui était en colère ("Jules, who was irritated, violently ejected Jacques, who was angry") becomes Le sacrament qui était en calvaire a calissé dehors l'ostie en tabarnak.

The use of liturgical profanity is not unique to Canadian French or Quebec. In Italian, although to a lesser extent, some analogous words are in use: in particular, ostia (host) and (more so in the past) sacramento are relatively common expressions in the northeast, which are lighter (and a little less common) than the typical blasphemies in use in Italy, such as porco Dio (pig god) and porca Madonna (see Italian profanity). Modifying the terms into euphemistic equivalents is used in Italy; for example, ostia is commonly modified to osteria (a type of restaurant). The word sacramento has produced the verb sacramentare, which colloquially means "to use blasphemy".

Other dialects in the world feature this kind of profanity, such as the expressions Sakrament and Kruzifix noch einmal in Austro-Bavarian and Krucifix in Czech. La hostia is an expletive expression in some Spanish dialects. In Catalan, hòstia is used and is frequently abbreviated to osti. Spanish also uses me cago en ... ("I shit on ...") followed by "God", "the blessed chalice", "the Virgin" and other terms, religious or not. It can be shortened to just ¡La virgen! or ¡Copón bendito! ("Blessed chalice!"). In Romanian, the profanity anafura mă-tii! ("Your mother's host!") is sometimes used with "Easter", "Christ", "Cross", "Commemoration" (parastas), "sacred oil lamp" ('tu-i candela 'mă-sii), "God", "Church", etc.

Sheila Fischman's translation of La Guerre, yes Sir! (published under that title in French and English and meaning roughly "War, you bet!"), by Roch Carrier, leaves many sacres in the original Quebec French, since they have no real equivalent in English. She gives a brief explanation and history of these terms in her introduction, including a few not listed here. At a crucial point in the story, a boy swears in the presence of his father. For the first time, instead of beating or punishing his son, the father swears back. This represents the boy's passage into manhood.

Irish Catholics of old employed a similar practice, whereby "ejaculations" were used to express frustration without cursing or profaning (taking the Lord's name in vain). This typically involved the recitation of a rhyming couplet, where a shocked person might say, "Jesus who, for love of me / Died on the Cross at Calvary" instead of "Jesus!" This is often abbreviated simply to "Jesus-hoo-fer-luv-a-me", an expression still heard among elderly Irish people. "Jesus, Mary and Joseph!" is used in Quebec French: "Jésus, Marie, Joseph!"

Hungarians, primarily Catholics, follow the same suit: instead of Isten (God) or as a curse, az Istenit! (the God of it!), they often use another word which also begins with is: iskoláját (the school of it!) or istállóját (the stable of it!).

• Joual
• Sacred-profane dichotomy

• Freed, Josh (1983). "Prayer or Profanity? A guide to cursing in Quebecois (Gary Bergeron)". The Anglo Guide to Survival in Québec. Montreal: Eden Press. pp. 30–5. ISBN 0-920792-33-2. OCLC 10558074.
• Sanders, Carol (1993). French today: language in its social context. Cambridge University Press. p. 245. ISBN 978-0-521-39695-0.
• Sinclair Robinson, Donald Smith (1984). Practical Handbook of Quebec and Acadian French: Manuel Pratique Du Français Québécois Et Acadien. Anansi. p. 174. ISBN 978-0-88784-137-8.
• Bauer, Olivier (2011). L'Hostie, une passion québécoise. Montreal: Liber. ISBN 978-2-89578-303-9.

• Swear Like a True Quebecer - About.com
• Joualvert.com – Quebec French Glossary
• Swearing in Quebec: If you profane something no one holds sacred, does it make a swear? — The Economist