Right to keep and bear arms in the United States

The right to keep and bear arms in the United States is a right, considered by American institutions as a fundamental right[1][2][3] protected by the Second Amendment to the United States Constitution, part of the Bill of Rights, and by the constitutions of most U.S. states.[4] The Second Amendment declares:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.[5][6]

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Overview
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Individual rights
Theory

In the United States, which has an English common law tradition, the concept of a right to keep and bear arms was recognized prior to the creation of a written national constitution.[7] When colonists in the Thirteen Colonies rebelled against British control during the American Revolution they cited the 1689 English Bill of Rights as an example.

English precedent
See also: Assize of Arms of 1181

The American understanding of the right to keep and bear arms was influenced by the 1689 English Bill of Rights, an Act of Parliament, which also dealt with personal defence by Protestant English subjects.

The Bill of Rights did not create a new right to have arms but rather rescinded and deplored acts of the deposed King James II, a Roman Catholic, who had forced the disarming of Protestants, while arming and deploying armed Catholics contrary to Law (among other alleged violations of individual rights). The Bill of Rights provided that Protestants could bear arms for their defence as permitted by law. It also established that the power to regulate the right to bear arms belonged to Parliament, not the monarch.[8]

Sir William Blackstone wrote in the eighteenth century about the right to have arms being auxiliary to the "natural right of resistance and self-preservation", but conceded that the right was subject to their suitability and allowance by law.

The fifth and last auxiliary right of the subject, that I shall at present mention, is that of having arms for their defence, suitable to their condition and degree, and such as are allowed by law. Which is also declared by the same statute and is indeed a public allowance, under due restrictions, of the natural right of resistance and self-preservation, when the sanctions of society and laws are found insufficient to restrain the violence of oppression.[9]

Civilian usage meaning

In United States v. Cruikshank (1876), the U.S. Supreme Court recognized that the right to arms preexisted the Constitution and in that case and in Presser v. Illinois (1886) recognized that the Second Amendment protected the right from being infringed by Congress. In United States v. Miller (1939), the Court again recognized that the right to arms is individually held and, citing the Tennessee case of Aymette v State, indicated that it protected the right to keep and bear arms that are "part of the ordinary military equipment" or the use of which could "contribute to the common defense." In its first opportunity to rule specifically on whose right the Second Amendment protects, District of Columbia v. Heller (2008), the Court ruled that the amendment protects an individual right "to keep and carry arms in case of confrontation," not contingent on service in a militia, while indicating, in dicta, that restrictions on the possession of firearms by felons and the mentally ill, on the carrying of arms in sensitive locations, and with respect to the conditions on the sale of firearms could pass constitutional muster. In the 2010 case of McDonald v. Chicago, the Court applied incorporation doctrine to extend the Second Amendment's protections nationwide.

The people's right to have their own arms for their defense is described in the philosophical and political writings of Aristotle, Cicero, John Locke, Machiavelli, the English Whigs and others.[10] Though possessing arms appears to be distinct from "bearing" them, the possession of arms is recognized as necessary for and a logical precursor to the bearing of arms.[11] Don Kates, a civil liberties lawyer, cites historic English usage describing the "right to keep and bear their private arms."[12] Likewise, Sayoko Blodgett-Ford notes a non-military usage of the phrase in a pamphlet widely circulated by the dissenting minority dating from the time of the Pennsylvania ratifying convention for the U.S. Constitution:

[T]he people have a right to bear arms for the defense of themselves and their own state, or the United States, or the purpose of killing game; and no law shall be passed for disarming the people or any of them, unless for crimes committed ...[13]

In commentary written by Judge Garwood in United States v. Emerson, the United States Court of Appeals for the Fifth Circuit concluded in 2001 that:[14]

... there are numerous instances of the phrase 'bear arms' being used to describe a civilian's carrying of arms. Early constitutional provisions or declarations of rights in at least some ten different states speak of the right of the 'people' [or 'citizen' or 'citizens'] 'to bear arms in defense of themselves [or 'himself'] and the state,' or equivalent words, thus indisputably reflecting that under common usage 'bear arms' was in no sense restricted to bearing arms in military service. See Bliss v. Commonwealth, 13 Am. Dec. 251, 12 Ky. 90 (Ky. 1822).[15]

Similarly, in a released Senate report on the Right to Keep and Bear Arms, Senator Orrin Hatch, chairman, U.S. Senate Judiciary Committee, Subcommittee on the Constitution, states:

They argue that the Second Amendment's words "right of the people" mean "a right of the state" – apparently overlooking the impact of those same words when used in the First and Fourth Amendments. The "right of the people" to assemble or to be free from unreasonable searches and seizures is not contested as an individual guarantee. Still they ignore consistency and claim that the right to "bear arms" relates only to military uses. This not only violates a consistent constitutional reading of "right of the people" but also ignores that the second amendment protects a right to "keep" arms. "When our ancestors forged a land "conceived in liberty", they did so with musket and rifle. When they reacted to attempts to dissolve their free institutions, and established their identity as a free nation, they did so as a nation of armed freemen. When they sought to record forever a guarantee of their rights, they devoted one full amendment out of ten to nothing but the protection of their right to keep and bear arms against governmental interference. Under my chairmanship the Subcommittee on the Constitution will concern itself with a proper recognition of, and respect for, this right most valued by free men.[16]

Likewise, the U.S. Supreme Court ruled in District of Columbia v. Heller (2008), No. 07-290, that "[t]he Second Amendment protects an individual right to possess a firearm unconnected with service in a militia, and to use that arm for traditionally lawful purposes, such as self-defense within the home."[17]

Military service and civilian usage meanings

Some historians have argued that prior to and through the 18th century, the expression "bear arms" appeared exclusively in military contexts, as opposed to the use of firearms by civilians.[18][19][20][21]

In late-eighteenth-century parlance, bearing arms was a term of art with an obvious military and legal connotation. ... As a review of the Library of Congress's data base of congressional proceedings in the revolutionary and early national periods reveals, the thirty uses of 'bear arms' and 'bearing arms' in bills, statutes, and debates of the Continental, Confederation, and United States' Congresses between 1774 and 1821 invariably occur in a context exclusively focused on the army or the militia.[22]

However, this conclusion is disputed and may be due to selection bias, which arises from the use of a limited selection of government documents that overwhelmingly refer to matters of military service.[23] Commenting on this previous research, other historians note:

Searching more comprehensive collections of English language works published before 1820 shows that there are a number of uses that ... have nothing to do with military service ... [and] The common law was in agreement. Edward Christian's edition of Blackstone's Commentaries that appeared in 1790s described the rights of Englishmen (which every American colonist had been promised) in these terms 'everyone is at liberty to keep or carry a gun, if he does not use it for the [unlawful] destruction of game.' This right was separate from militia duties.[23]

The Oxford English Dictionary defines the term to bear arms as: "to serve as a soldier, do military service, fight," dating to about 1330.

Garry Wills, author and history professor at Northwestern University, has written of the origin of the term bear arms:

By legal and other channels, the Latin "arma ferre" entered deeply into the European language of war. Bearing arms is such a synonym for waging war that Shakespeare can call a just war " 'justborne arms" and a civil war "self-borne arms." Even outside the special phrase "bear arms," much of the noun's use echoes Latin phrases: to be under arms (sub armis), the call to arms (ad arma), to follow arms (arma sequi), to take arms (arma capere), to lay down arms (arma pœnere). "Arms" is a profession that one brother chooses the way another choose law or the church. An issue undergoes the arbitrament of arms."..."One does not bear arms against a rabbit ...".[24]

Garry Wills also cites Greek and Latin etymology:

..."Bear Arms" refers to military service, which is why the plural is used (based on Greek 'hopla pherein' and Latin 'arma ferre') – one does not bear arm, or bear an arm. The word means, etymologically, 'equipment' (from the root ar-* in verbs like 'ararisko', to fit out). It refers to the 'equipage' of war. Thus 'bear arms' can be used of naval as well as artillery warfare, since the "profession of arms" refers to all military callings.[25]

Historically, the right to keep and bear arms, whether considered an individual or a collective or a militia right, did not originate fully formed in the Bill of Rights in 1791; rather, the Second Amendment was the codification of the six-centuries-old responsibility to keep and bear arms for king and country that was inherited from the English Colonists that settled North America, tracing its origin back to the Assize of Arms of 1181 that occurred during the reign of Henry II. Through being codified in the United States Constitution, the common law right was continued and guaranteed for the People, and statutory law enacted subsequently by Congress cannot extinguish the pre-existing common law right to keep and bear arms.[26]

The Second Amendment to the United States Constitution refers to a pre-existing right to keep and bear arms:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.[27]

The right is often presented in the United States as being an unenumerated, pre-existing right, such as provided for by the Ninth Amendment to the United States Constitution,[26] interpreted by some as providing for unenumerated rights, and therefore implicitly a right to keep and bear arms:

The enumeration in the Constitution, of certain rights shall not be construed to deny or disparage others retained by the people.

Some have seen the Second Amendment as derivative of a common law right to keep and bear arms; Thomas B. McAffee & Michael J. Quinlan, writing in the North Carolina Law Review said "... Madison did not invent the right to keep and bear arms when he drafted the Second Amendment – the right was pre-existing at both common law and in the early state constitutions."[28]

Akhil Reed Amar similarly notes the basis of Common Law for the first ten amendments of the U.S. Constitution, "following John Randolph Tucker's famous oral argument in the 1887 Chicago anarchist case, Spies v. Illinois":

Though originally the first ten Amendments were adopted as limitations on Federal power, yet insofar as they secure and recognize fundamental rights – common law rights – of the man, they make them privileges and immunities of the man as citizen of the United States ...[29]

Uviller and Merkel hold that the right to bear arms was not reserved for the state, but rather was an individual and personal right for arms only to the extent needed to maintain a well regulated militia to support the state. They also hold that a militia recognizable to the framers of the Constitution has ceased to exist in the United States resulting from deliberate Congressional legislation and also societal neglect; nonetheless, "Technically, all males aged seventeen to forty-five are members of the unorganized militia, but that status has no practical legal significance."[30][31]

A few academic writers published their opinions in several works:

From the text as well as a fair understanding of the contemporary ethic regarding arms and liberty, it seems to us overwhelmingly evident that the principal purpose of the Amendment was to secure a personal, individual entitlement to the possession and use of arms. We cannot, however, (as the individual rights contingent generally does) disregard entirely the first part of the text proclaiming a well regulated militia necessary to the security of a free state.[32]

... we understand the Second Amendment as though it read: "Inasmuch as and so long as a well regulated Militia shall be necessary to the security of a free state and so long as privately held arms shall be essential to the maintenance thereof, the right of the people to keep and bear arms shall not be infringed." "..to us, the language of the Amendment cannot support a right to personal weaponry independent of the social value of a regulated organization of armed citizens.[33] [34][35]

Early commentary in federal courts
See also: Firearm case law in the United States

In the century following the ratification of the Bill of Rights, the intended meaning and application of the Second Amendment drew less interest than it does in modern times.[36] The vast majority of regulation was done by states, and the first case law on weapons regulation dealt with state interpretations of the Second Amendment. A notable exception to this general rule was Houston v. Moore, 18 U.S. 1 (1820), where the Supreme Court mentioned the Second Amendment in an aside.[37]

Dred Scott v. Sandford

In the Nineteenth century considerable attention in public discourse and the courts was directed to the issue of arming of slaves (prior to the Civil War), and later to the right of slaves to belong to militia and the arming of these individuals. Most famously this is seen in the court arguments of the 1857 court case Dred Scott v. Sandford, whether the slave Dred Scott could be a citizen with rights, including the right to bear arms. This debate about the rights of slaves and former slaves often included the usage of the term 'bear arms' with the meaning of individuals having or not having the right to possess firearms.

In the Dred Scott decision, the opinion of the court stated that if African Americans were considered U.S. citizens, "It would give to persons of the negro race, who were recognized as citizens in any one State of the Union, the right ... to keep and carry arms wherever they went."[38][39]

Early commentary in state courts

The Second Amendment of the United States Constitution is a federal provision. In 2010, this "fundamental" and "individual" right was "fully incorporated" with the 14th Amendment per the SCOTUS ruling made in McDonald v. City of Chicago, which upheld the prior opinion made in District of Columbia v. Heller. Each of the fifty states also has its own state constitution. Forty-four states have chosen to explicitly embody a right to bear arms into their state constitutions.[40] Each of the state constitutions, state laws, and state courts addresses the state-based right to bear arms distinctly within its respective jurisdictions.[41] The degree and the nature of the protection, prohibition, and regulation at the state level varies from state to state. The District of Columbia, not being a state, falls within the federal jurisdiction.

Approximately thirty-one states have explicitly chosen to include the right to arms for "individual right", "defense of self", "defense of home" or similarly worded reasons. Approximately thirteen states, as with the U.S. Constitution, did not choose to explicitly include "individual", "self" or "home" wording associated with a right to bear arms for their specific states.

Approximately twenty-eight states have explicitly chosen to include the right to bear arms for "security of a free state", "defense of state", "common defense" or similarly worded reasons, as with the U.S. Constitution. Approximately sixteen states did not choose to include explicitly "free state", "defense of state" or "common defense" wording for their specific state. Whether the inclusion of these kinds of wording in state constitutions has relevance to the issue of whether implicit "individual" rights exist, or whether such rights (if any) are implicitly protected by the states' constitutions or by the U.S. Constitution's Second Amendment, remains a matter of dispute. However, since the SCOTUS has "fully incorporated" the 2nd and 14th Amendments in their 2010 opinion and order in McDonald v. City of Chicago, the right to keep and bear arms is "fully applicable" to the states and limits the states on any and all regulations and restrictions they choose to take, and federal Constitutional rights take precedence over state, local and other laws that regulate to "Right of Lawful Citizens to keep and bear Arms for self-defense, a 'central component' of the 2nd Amendment" (see McDonald v. City of Chicago (SC 2010)).

Regarding the state interpretations of these state and the federal constitutional rights to bear arms, state courts have addressed the meaning of these specific rights in considerable detail. Two different models have emerged from state jurisprudence: an individual right (defense of self or home) and a collective (defense of the state) right. The states cannot lessen or restrict any Bill of Rights guarantee that has been "fully incorporated" (American jurisprudence) and that the right that is "fully incorporated" also applies to the respective State Constitutions; again, the states can only "add to" these rights but can never "diminish" these rights by state and local laws.

Bliss

Bliss v. Commonwealth (1822, KY)[42] addressed the right to bear arms pursuant to Art. 10, Sec. 23 of the Second Constitution of Kentucky (1799):[43] "That the rights of the citizens to bear arms in defense of themselves and the State shall not be questioned." This was interpreted to include the right to carry a concealed sword in a cane. This case has been described as about "a statute prohibiting the carrying of concealed weapons [that] was violative of the Second Amendment."[44] Others, however, have seen no conflict with the Second Amendment by the Commonwealth of Kentucky's statute under consideration in Bliss since "The Kentucky law was aimed at concealed weapons. No one saw any conflict with the Second Amendment. As a matter of fact, most of the few people who considered the question at all believed amendments to the U.S. Constitution did not apply to state laws."[45]

The Kentucky High Court stated in Bliss, "But it should not be forgotten, that it is not only a part of the right that is secured by the constitution; it is the right entire and complete, as it existed at the adoption of the constitution; and if any portion of that right be impaired, immaterial how small the part may be, and immaterial the order of time at which it be done, it is equally forbidden by the constitution."[42] The "constitution" mentioned in this quote refers to Kentucky's Constitution.[16]

The case prompted outrage in the Kentucky House, all the while recognizing that Section 23 of the Second Constitution of Kentucky (1799) did guarantee individuals the right to bear arms. The Bliss ruling, to the extent that it dealt with concealed weapons, was overturned by constitutional amendment with Section 26 in Kentucky's Third Constitution (1850) banning the future carrying of concealed weapons, while still asserting that the bearing of arms in defense of themselves and the state was an individual and collective right in the Commonwealth of Kentucky. This recognition has remained to the present day in the Commonwealth of Kentucky's Fourth Constitution, enacted in 1891, in Section 1, Article 7, that guarantees "The right to bear arms in defense of themselves and of the State, subject to the power of the General Assembly to enact laws to prevent persons from carrying concealed weapons." As noted in the Northern Kentucky Law Review Second Amendment Symposium: Rights in Conflict in the 1980s, vol. 10, no. 1, 1982, p. 155, "The first state court decision resulting from the "right to bear arms" issue was Bliss v. Commonwealth. The court held that "the right of citizens to bear arms in defense of themselves and the State must be preserved entire, ..." "This holding was unique because it stated that the right to bear arms is absolute and unqualified."[46][47]

The importance of Bliss is also seen from the defense subsequently given against a murder charge in Kentucky against Mattews Ward, who in 1852 pulled out a concealed pistol and fatally wounded his brother's teacher over an accusation regarding eating chestnuts in class. Ward's defense team consisted of eighteen lawyers, including U.S. Senator John Crittenden, former Governor of Kentucky, and former United States Attorney General. The defense successfully defended Ward in 1854 through an assertion that "a man has a right to carry arms; I am aware of nothing in the laws of God or man, prohibiting it. The Constitution of Kentucky and our Bill of Rights guarantee it. The Legislature once passed an act forbidding it, but it was decided unconstitutional, and overruled by our highest tribunal, the Court of Appeals." As noted by Cornell, "Ward's lawyers took advantage of the doctrine advanced in Bliss and wrapped their client's action under the banner of a constitutional right to bear arms. Ward was acquitted."[48]

Aymette

In Aymette v. State, 21 Tenn. 154, 156 (1840), the Tennessee Supreme Court construed the guarantee in Tennessee's 1834 Constitution that 'the free white men of this State have a right to Keep and bear arms for their common defence.'[49] Explaining that the provision was adopted with the same goals as the Federal Constitution's Second Amendment, the court wrote: "The words 'bear arms' ... have reference to their military use, and were not employed to mean wearing them about the person as part of the dress. As the object for which the right to keep and bear arms is secured, is of general and public nature, to be exercised by the people in a body, for their common defense, so the arms, the right to keep which is secured, are such as are usually employed in civilized warfare, and that constitute the ordinary military equipment."

  • 1. The act of 1837–38, ch. 137, sec. 2, which prohibits any person from wearing any Bowie knife, or Arkansas toothpick, or other knife or weapon in form, shape or size resembling a Bowie knife or Arkansas toothpick under his clothes, or concealed about his person, does not conflict with the 26th section of the first article of the bill of rights, securing to the free white citizens the right to keep and bear arms for their common defense.
  • 2. The arms, the right to keep and bear which is secured by the constitution, are such as are usually employed in civilized warfare, and constitute the ordinary military equipment; the legislature have the power to prohibit the keeping or wearing weapons dangerous to the peace and safety of the citizens, and which are not usual in civilized warfare.
  • 3. The right to keep and bear arms for the common defense, is a great political right. It respects the citizens on the one hand, and the rulers on the other; and although this right must be inviolably preserved, it does not follow that the legislature is prohibited from passing laws regulating the manner in which these arms may be employed.

Nunn

The Georgia Supreme Court ruled in Nunn v. Georgia (Nunn v. State, 1 Ga. (1 Kel.) 243 (1846)) that a state law banning handguns was an unconstitutional violation of the Second Amendment. This was the first gun control measure to be overturned on Second Amendment grounds.[50] The Supreme Court in its ruling in District of Columbia v. Heller said Nunn "perfectly captured the way in which the operative clause of the Second Amendment furthers the purpose announced in the prefatory clause."[51]

The right of the whole people, old and young, men, women and boys, and not militia only, to keep and bear arms of every description, and not such merely as are used by the militia, shall not be infringed, curtailed, or broken in upon, in the smallest degree; and all this for the important end to be attained: the rearing up and qualifying a well-regulated militia, so vitally necessary to the security of a free State. Our opinion is, that any law, State or Federal, is repugnant to the Constitution, and void, which contravenes this right, originally belonging to our forefathers, trampled under foot by Charles I. and his two wicked sons and successors, re-established by the revolution of 1688, conveyed to this land of liberty by the colonists, and finally incorporated conspicuously in our own Magna Charta![52]

Buzzard

In State v. Buzzard (1842, Ark), the Arkansas high court adopted a militia-based, political interpretation, reading of the right to bear arms under state law, and upheld the 21st section of the second article of the Arkansas Constitution that declared, "that the free white men of this State shall have a right to keep and bear arms for their common defense",[53] while rejecting a challenge to a statute prohibiting the carrying of concealed weapons. Buzzard had carried a concealed weapon and stood "indicted by virtue of the authority of the 13th section of an act of the Legislature prohibiting any person wearing a pistol, dirk, large knife or sword-cane concealed as a weapon, unless upon a journey, under the penalties of fine and imprisonment." Justice Lacy, in a dissenting opinion in Buzzard, summarizing the majority viewpoint to which he disagreed, declared:

That the words "a well regulated militia being necessary for the security of a free State", and the words "common defense" clearly show the true intent and meaning of these Constitutions [i.e., Ark. and U.S.] and prove that it is a political and not an individual right, and, of course, that the State, in her legislative capacity, has the right to regulate and control it: This being the case, then the people, neither individually nor collectively, have the right to keep and bear arms."[53]

Joel Prentiss Bishop's influential Commentaries on the Law of Statutory Crimes (1873) took Buzzard's militia-based interpretation, a view that Bishop characterized as the "Arkansas doctrine", as the orthodox view of the right to bear arms in American law.[53][54]

Political scientist Earl Kruschke has categorized both Bliss and Buzzard as being "cases illustrating the individual view."[55] Professor Eugene Volokh revealed, in the California Political Review, that a statement in a concurring opinion in Buzzard was the only support for a collective right view of the right to keep and bear arms in the 19th century.[56]

Salina v. Blaksley

In 1905, the Kansas Supreme Court in Salina v. Blaksley[57] made the first collective right judicial interpretation.[58] The Kansas high court declared: "That the provision in question applies only to the right to bear arms as a member of the state militia, or some other military organization provided for by law, is also apparent from the second amendment to the federal Constitution, which says: 'A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.'"

Modern commentary

Interpretive models
Further information: Second Amendment to the United States Constitution and Ninth Amendment to the United States Constitution

Three models of interpreting the right to bear arms in the United States commonly exist. These three models are founded on differing interpretations of the Second Amendment, "A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear arms, shall not be infringed."

The first model, the individual-rights model, holds that a right of individuals is to own and possess firearms, much as the First Amendment protects a right of individuals to engage in free speech.[59] This view was confirmed by the Supreme Court in District of Columbia v. Heller (2008) than had previous interpretations by the Court. Prior to the Supreme Court's ruling in Heller there was a split among the federal courts, with nine of the federal circuit courts of appeal supporting a modified collective rights view, two of the federal circuits supporting an individual rights view, and one federal circuit court having not addressed the question.[60]

The second two models focus on the preamble, or "purpose" clause, of the Amendment – the words "A well regulated Militia, being necessary to the security of a free State." The second model, the collective model, holds that the right to bear arms belongs to the people collectively rather than to individuals, under the belief that the right's only purpose is to enable states to maintain a militia.

The third model, the modified collective model, holds that the right to keep and bear arms exists only for individuals actively serving in the militia, and then only pursuant to such regulations as may be prescribed.[59]

Federal case commentary

Supreme Court justice Antonin Scalia in 2008 wrote that the right to bear arms is not unlimited and is subject to reasonable prohibitions and regulations and subsequently federal court rulings have upheld existing gun prohibitions and regulations.[61]

Nadine Strossen, former president of the American Civil Liberties Union, has stated that the individual rights model must yield to reasonable regulation.[62] Strossen said "it is no more absolute than freedom of speech or any other right in the Constitution. No right is absolute; the government is always allowed to restrict the right if it can satisfy Constitutional strict scrutiny and show the restriction is narrowly tailored to promote a goal of compelling importance."[63]

In October 2001, the United States Court of Appeals for the Fifth Circuit stated:

there are numerous instances of the phrase 'bear arms' being used to describe a civilian's carrying of arms. Early constitutional provisions or declarations of rights in at least some ten different states speak of the right of the 'people' [or 'citizen' or 'citizens'] "to bear arms in defense of themselves [or 'himself'] and the state,' or equivalent words, thus indisputably reflecting that under common usage 'bear arms' was in no sense restricted to bearing arms in military service."[64][65]

United States v. Miller
Main article: United States v. Miller

In United States v. Miller, 307 U.S. 174 (1939), the Supreme Court rejected a Second Amendment challenge to the National Firearms Act prohibiting the interstate transportation of unregistered Title II weapons:

Jack Miller and Frank Layton "did unlawfully ... transport in interstate commerce from ... Claremore ... Oklahoma to ... Siloam Springs ... Arkansas a certain firearm ... a double barrel ... shotgun having a barrel less than 18 inches in length ... at the time of so transporting said firearm in interstate commerce ... not having registered said firearm as required by Section 1132d of Title 26, United States Code, ... and not having in their possession a stamp-affixed written order ... as provided by Section 1132C ...[66]

In a unanimous opinion authored by Justice McReynolds, the Supreme Court stated "the objection that the Act usurps police power reserved to the States is plainly untenable."[67] As the Court explained:

In the absence of any evidence tending to show that possession or use of a 'shotgun having a barrel of less than eighteen inches in length' at this time has some reasonable relationship to any preservation or efficiency of a well regulated militia, we cannot say that the Second Amendment guarantees the right to keep and bear such an instrument. Certainly it is not within judicial notice that this weapon is any part of the ordinary military equipment or that its use could contribute to the common defense.[68]

Gun rights advocates claim that the Court in Miller ruled that the Second Amendment protected the right to keep arms that are part of "ordinary military equipment."[69] They also claim that the Court did not consider the question of whether the sawed-off shotgun in the case would be an applicable weapon for personal defense, instead looking solely at the weapon's suitability for the "common defense."[70] Law professor Andrew McClurg states, "The only certainty about Miller is that it failed to give either side a clear-cut victory. Most modern scholars recognize this fact."[71]

District of Columbia v. Heller
Main article: District of Columbia v. Heller

According to the syllabus prepared by the U.S. Supreme Court Reporter of Decisions,[72] in District of Columbia v. Heller, 554 U.S. 570 (2008), the Supreme Court held[72][73] that the Second Amendment protects an individual right to possess a firearm unconnected with service in a militia, and to use that arm for traditionally lawful purposes, such as self-defense within the home. pp. 2–53.[72][73]

Other legal summaries of the court's findings in this case are similar.[74][75][76][77][78][79]

McDonald v. Chicago
Main article: McDonald v. Chicago

On June 28, 2010, the Supreme Court in McDonald v. Chicago, 561 U.S. 3025 (2010) held that the Second Amendment was fully incorporated within the 14th Amendment. This means that the court ruled that the Second Amendment limits state and local governments to the same extent that it limits the federal government.[80] It also remanded a case regarding a Chicago handgun prohibition. Four of the five Justices in the majority voted to do so by way of the Due Process Clause of the Fourteenth Amendment, while the fifth Justice, Clarence Thomas, voted to do so through the amendment's Privileges or Immunities Clause.[81]

The politics of the right to keep and bear arms
Main article: Gun politics in the United States

Interest groups, primarily in the United States, exert political pressure for and against legislation limiting the right to keep and bear arms. This political debate in America is organized between those who seek stricter regulations and those who believe gun regulations violate the Second Amendment protection of a right to keep and bear arms.[82] The largest advocacy group in this regard is the National Rifle Association, and its political wing, the NRA Institute for Legislative Action. The NRA has been described as one of the largest and most powerful political special interest groups in the United States.[83] Several other groups including the Gun Owners of America and the Citizens Committee for the Right to Keep and Bear Arms, while smaller in size, are also politically active.[84] Gun control advocacy groups include the Brady Campaign and Everytown for Gun Safety, which are increasingly gaining political clout and spending power.[85]

See also

References
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  2. "Justices Extend Firearm Rights in 5-to-4 Ruling". The New York Times. 29 June 2010.
  3. "Second Amendment". LII / Legal Information Institute.
  4. Volokh, Eugene. "State Constitutional Rights to Keep and Bear Arms". UCLA Law School. Retrieved 2013-11-30.
  5. "Second Amendment". LII / Legal Information Institute.
  6. Young, David E., The Founders' View of the Right to Bear Arms, p. 222.
  7. McAffee, Thomas B.; Quinlan, Michael J. (1997). "Bringing Forward The Right To Keep And Bear Arms: Do Text, History, or Precedent Stand In The Way?". Scholarly Works. Paper 512.
  8. "1688 c.2 1 Will. and Mar. Sess. 2". Statutelaw.gov.uk. Retrieved August 30, 2010.
  9. "Blackstone's Commentaries on the Laws of England". Avalon.law.yale.edu. Retrieved 2012-05-22.
  10. Halbrook, Stephen P. (1994). That Every Man Be Armed: The Evolution of a Constitutional Right (Independent Studies in Political Economy). Oakland, CA: The Independent Institute. p. 8. ISBN 0-945999-38-0.
  11. Schmidt, Christopher (February 2007). "An International Human Right to Keep and Bear Arms". William & Mary Bill of Rights Journal. Williamsburg, VA: The College of William & Mary School of Law. 15 (3): 983.
  12. Kates, Jr., Don B. (November 1983). "Handgun Prohibition and the Original Meaning of the Second Amendment". Michigan Law Review. The Michigan Law Review Association. 82 (2): 204–73. doi:10.2307/1288537. JSTOR 1288537. In unmistakable individual right terms: As civil rulers, not having their duty to the people duly before them, may attempt to tyrannize, and as the military forces which must be occasionally raised to defend our country, might pervert their power to the injury of their fellow citizens, the people are confirmed by the next article in their right to keep and bear their private arms. (Emphasis in original)
  13. Blodgett-Ford, Sayoko (Fall 1995). "The Changing Meaning of the Right to Bear Arms". Seton Hall Constitutional Law Journal: 101.
  14. Merkel, William G.; Uviller, H. Richard (2002). "Ch. 9". The militia and the right to arms, or, How the second amendment fell silent. Durham, NC: Duke University Press. pp. 212–25. ISBN 0-8223-3017-2.
  15. "United States v. Emerson, No. 99-10331., October 16, 2001 – US 5th Circuit | FindLaw". FindLaw. Retrieved 23 June 2017.
  16. Right to Keep and Bear Arms, U.S. Senate. 2001 Paladin Press. ISBN 1-58160-254-5.
  17. Heller, Syllabus, item #1
  18. Uviller, H. Richard. & Merkel, William G.: The Militia and the Right to Arms, Or, How the second Amendment Fell Silent , pp. 23, 194. Duke University Press. ISBN 0-8223-3017-2
  19. Pepper, John; Petrie, Carol; Wellford, Charles F.: Firearms and violence, p. 290. National Academies Press, 2004. ISBN 0-309-09124-1
  20. Wills, Garry. To Keep and Bear Arms. New York Review Of Books, September 21, 1995.
  21. Williams, David H. (2003). The mythic meanings of the Second Amendment: taming political violence in a constitutional republic. New Haven, CN: Yale University Press. p. 5. ISBN 0-300-09562-7. The amendment thus guarantees a right to arms only within the context of a militia, not an individual right to arms for self-defense or hunting.
  22. Uviller, H. Richard. & Merkel, William G.: The Militia and the Right to Arms, Or, How the Second Amendment Fell Silent , p. 194. Duke University Press. ISBN 0-8223-3017-2
  23. Cramer, Clayton E.; Olson, Joseph (2008). "What Did "Bear Arms" Mean in the Second Amendment?". Georgetown Journal of Law & Public Policy. 6 (2).
  24. Wills, Garry (2002). A Necessary Evil: A History of American Distrust of Government. New York: Simon & Schuster. p. 257. ISBN 0-684-87026-6.
  25. Wills, Garry (1999). A Necessary Evil pp. 256–57. New York: Simon & Schuster.
  26. Espohl, Frank (1997). "The Right to Carry Concealed Weapons for Self Defense". Southern Illinois University Law Journal. 22: 151. Archived from the original on 2013-05-23. The right of self-preservation, including the right of self-defense, has been suggested to be within the protection of the Ninth Amendment. Thus, although some courts have refused to hold that the Ninth Amendment protects a right to possess firearms, laws which restrict the ability of law-abiding citizens to possess firearms for the purpose of self-defense could be said to violate the Ninth Amendment. Another common interpretation of the Ninth Amendment is that it protects rights which were recognized at common law as being among the "fundamental rights of Englishmen." The common law, as described in Blackstone's Commentaries, has been carried into American jurisprudence. One such right protected at common law was the right to self-defense and the right to possess and carry weapons for defensive purposes. Hobbes described the right to self-defense as a fundamental natural right of which persons can not justly be deprived by any law or covenant. Blackstone listed self-defense and the right to carry weapons for self-defense as one of the fundamental rights of Englishmen. Blackstone further described the right to self-defense as "the primary law of nature, so it is not, nor can it be in fact, taken away by the law of society
  27. "Bill of Rights Transcript Text". archives.gov. 2011. Retrieved 15 December 2011.
  28. McAffee, Thomas B.; Michael J. Quinlan (March 1997). "Bringing Forward The Right To Keep And Bear Arms: Do Text, History, Or Precedent Stand In The Way?". North Carolina Law Review: 781.
  29. Amar, Akhil (April 1992). "The Bill Of Rights And The Fourteenth Amendment". Yale Law Journal. 101 (6): 1193–1284. doi:10.2307/796923. JSTOR 796923.
  30. Merkel, William G.; Uviller, H. Richard (2002). "Ch. 7". The militia and the right to arms, or, How the second amendment fell silent. Durham, NC: Duke University Press. 151–52. ISBN 0-8223-3017-2. Given the continued vitality of the social role of armed troops, has the institution of the militia evolved into a viable military force in America today? Medieval monks might enjoy the question: is a military force that developed out of an ancient construct known as "the militia" still a militia though it boasts none of the defining characteristics of that form of military organization, and is, actually, in character the contradiction of many of them? It's a little like the parable of Aristotle's knife: if I break the blade of my knife and replace it, and then put a new handle on it, is it still the same knife?
  31. Williams, David H. (2003). The mythic meanings of the Second Amendment: taming political violence in a constitutional republic. New Haven, CN: Yale University Press. p. 78. ISBN 0-300-09562-7. Technically, all males aged seventeen to forty-five are members of the unorganized militia, but that status has no practical legal significance. Such "militia members" are not required to own guns, to drill together, or to learn virtue. The statutory provision creating this "universal militia" is nothing more than a dim memory of a distant hope.
  32. Uviller, H. Richard. & Merkel, William G.: The Militia and the Right to Arms, Or, How the Second Amendment Fell Silent , p. 23. Duke University Press. ISBN 0-8223-3017-2
  33. Uviller, H. Richard. & Merkel, William G.: The Militia and the Right to Arms, Or, How the Second Amendment Fell Silent , p. 24. Duke University Press. ISBN 0-8223-3017-2
  34. Brady, Sarah (2002). A Good Fight. Public Affairs. ISBN 1-58648-105-3.
  35. Spitzer, Robert J. (2003). The Second Amendment "Right to Bear Arms" and United States v. Emerson. 77 St. John's L. Rev.
  36. Cornell, Gun Control, p. 6. Neither of the two modern theories that have defined public debate over the right to bear arms is faithful to the original understanding of this provision of the Bill of Rights.
  37. Justice Story "misidentified" it as the "5th Amendment. Several public officials, including James Madison and Supreme Court Justice Joseph Story, retained the confusing practice of referring to each of the ten amendments in the Bill of Rights by the enumeration found in the first draft; the fifth article is the Second Amendment.
  38. "FindLaw | Cases and Codes". Caselaw.lp.findlaw.com. Retrieved 2013-07-05.
  39. 60 U.S. 393, 417 (1857).
  40. Volokh, Eugene (2006). "State Constitutional Right to Keep and Bear Arms Provisions". UCLA. Retrieved 2008-05-10.
  41. Cooley, Thomas M. & Angell, Alexis C.: A Treatise on the Constitutional Limitations which Rest Upon the Legislative Power of the States of the American Union, p. 427. Boston: Little, Brown & Company. 1890.
  42. Bliss v. Commonwealth, 2 Littell 90 (KY 1882).
  43. "Kentucky's Second Constitution (1799)" (PDF). Archived from the original (PDF) on January 9, 2010. Retrieved 2012-05-22.
  44. United States. Anti-Crime Program. Hearings Before Ninetieth Congress, First Session. Washington: U.S. Government Print. Off, 1967, p. 246. quote: "...all citizens had the unabridgable right to bear arms for self-protection as well as for militia purposes and that a statute prohibiting the carrying of concealed weapons was violative of the Second Amendment (see Bliss v. Commonwealth, 2 Litt. (Ky) 90, 13 Am. December 251 (1822)) ...
  45. Weir, William (1997). A Well regulated militia: the battle over gun control. North Haven, CN: Archon Books. pp. 35–36. ISBN 0-208-02423-9.
  46. Pierce, Darell R. (1982). "Second Amendment Survey". Northern Kentucky Law Review Second Amendment Symposium: Rights in Conflict in 1980s. 10 (1): 155.
  47. Two states, Alaska and Vermont, do not require a permit or license for carrying a concealed weapon to this day, following Kentucky's original position.
  48. Cornell, Saul (2006). A Well-Regulated Militia – The Founding Fathers and the Origins of Gun Control in America. New York: Oxford University Press. pp. 147–49. ISBN 978-0-19-514786-5.
  49. "Tennessee Constitution, 1834". Retrieved 2018-02-14.
  50. Ph.D., Gregg Lee Carter; Carter, Gregg Lee (2012). Guns in American Society. ABC-CLIO. pp. 647–. ISBN 978-0313386701. Retrieved 9 March 2013.
  51. Ph.D., Gregg Lee Carter (2012). Guns in American Society. ABC-CLIO. ISBN 978-0313386718. Retrieved 19 March 2013.
  52. "District of Columbia v. Heller" (PDF). Retrieved 2018-02-14.
  53. State v. Buzzard, 4 Ark. (2 Pike) 18 (1842).
  54. Cornell, Saul (2006). A Well-Regulated Militia – The Founding Fathers and the Origins of Gun Control in America. New York: Oxford University Press. p. 188. ISBN 978-0-19-514786-5. Dillon endorsed Bishop's view that Buzzard's "Arkansas doctrine," not the libertarian views exhibited in Bliss, captured the dominant strain of American legal thinking on this question.
  55. Kruschke, Earl R. (1995). Gun control: a reference handbook. Santa Barbara, CA: ABC-CLIO. pp. 140–43. ISBN 0-87436-695-X.
  56. Volokh, Eugene (November–December 1988). "Testimony of Eugene Volokh on the Second Amendment, Senate Subcommittee on the Constitution, September 23, 1998". California Political Review: 23. A recent exhaustive study reveals that there was exactly one statement in the 1800s cases or commentaries supporting the collective rights view, a concurring opinion in an 1842 Arkansas state court case.
  57. City of Salina v. Blaksley, 72 Kan. 230 (1905).
  58. Cornell, Saul (2006). A Well-Regulated Militia – The Founding Fathers and the Origins of Gun Control in America. New York: Oxford University Press. p. 258. ISBN 978-0-19-514786-5. ... the Kansas Supreme Court had used a similar formulation of the right to bear arms a decade earlier, describing this right as one that "refers to the people as a collective body.
  59. Dorf, Michael (October 31, 2001). "Federal Court of Appeals Says the Second Amendment Places Limits on Gun Control Legislation". Findlaw-Writ. Retrieved 2008-03-31.
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  63. Interview with Nadine Strossen, David Shankbone, Wikinews, October 30, 2007.
  64. United States v. Emerson, 270 F.3d 203 (5th Cir. 2001).
  65. The cited excerpt from the Emerson decision reflects some of the court's lengthy analysis of Second Amendment jurisprudence (Spitzer 2003)(Reynolds 2002). This analysis garnered considerable attention and scrutiny by legal experts. Shortly after the decision, Attorney General John Ashcroft directed the adoption of the Emerson court's view as the policy of the Justice Department in a memo to all ninety-three United States Attorneys in November 2001. In contrast, legal critics of the "individualist view" repudiated the Emerson analysis on various grounds. Judge Robert M. Parker, while concurring in the Emerson result, labeled the majority's analysis as obiter dicta, irrelevant to the outcome of the case (see Emerson, Spitzer 2003). Moreover, the thoroughness of the Emerson analysis was criticized because the court's rendered opinion relied substantially on interpretations submitted in a "brief presented by one party" (Spitzer 2003).
  66. Miller, at 175.
  67. Miller, at 177–78.
  68. Miller, at 178.
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  70. Paul Helmke (March 28, 2008). "One Court's Second Amendment Fantasy". Huffington Post. Retrieved April 29, 2011.
  71. McClurg, p. 139. "But when all is said and done, the only certainty about Miller is that it failed to give either side a clear-cut victory. Most modern scholars recognize this fact. For example, Professor Eugene Volokh describes Miller as 'deliciously and usefully ambiguous' in an article about using the Second Amendment as a teaching tool in constitutional law. That is probably the most accurate statement that can be made about the case."
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