Satrio Piningit

꧇꧑꧔꧐꧇꧉ꦥꦺꦴꦭꦲꦼꦮꦺꦴꦁꦗꦺꦴꦮꦺꦴꦏꦺꦴꦪꦺꦴꦒꦧꦃꦢꦷꦤ꧀ꦠꦺꦫꦶ꧈ꦲꦺꦤ꧀ꦢꦶꦱꦶꦁꦧꦺꦤꦺꦂꦲꦺꦤ꧀ꦢꦶꦱꦶꦁꦱꦺꦗꦠꦶ꧈ꦥꦺꦴꦫꦺꦴꦠꦺꦴꦥꦺꦴꦥꦺꦴꦢꦺꦴꦲꦺꦴꦫꦮꦤꦶ꧈ꦥꦺꦴꦢꦺꦴꦮꦺꦢꦶꦔꦗꦫꦏꦼꦥꦶꦮꦸꦭꦁꦲꦢꦶ꧈ꦱꦭꦃꦱꦭꦃꦲꦤꦺꦩꦤꦶꦥꦠꦶ꧉

140. polahe wong Jowo koyo gabah diinteri, endi sing bener endi sing sejati, poro topo podo ora wani, podo wedi ngajarake piwulang adi, salah-salah anemani pati.

translation:

the behavior of Javanese is such grain sowing, no one true, no one real, all hermits dare not, afraid to express the true teachings, the death wilt actually cometh those folk up.

꧇꧑꧔꧑꧇꧉ꦧꦚ꧀ꦗꦶꦂꦧꦤ꧀ꦢꦁꦲꦺꦴꦤꦺꦴꦔꦺꦤ꧀ꦢꦶꦲꦺꦤ꧀ꦢꦶ꧈ꦒꦸꦤꦸꦁꦚ꧀ꦗꦺꦧ꧀ꦭꦸꦒ꧀ꦠꦤ꧀ꦲꦚ꧀ꦗꦂꦮꦤꦶ꧈ꦠꦤ꧀ꦲꦔꦶꦩ꧀ꦥꦺꦤꦶ꧈ꦒꦺꦃꦠꦶꦔꦼꦏꦺꦥꦠꦶꦥꦠꦶꦩꦫꦁꦥꦤ꧀ꦢꦶꦠꦺꦴꦏꦁꦲꦺꦴꦊꦃꦥꦠꦶꦒꦺꦤꦶ꧈ꦩꦂꦒꦺꦴꦮꦺꦢꦶꦏꦥꦶꦪꦏ꧀ꦮꦺꦢꦶꦤꦼꦱꦺꦴꦥꦺꦴꦱꦶꦫꦺꦴꦱꦶꦁꦱꦪꦺꦏ꧀ꦠꦶ꧉
141. banjir bandhang ono ngendhi-endhi, gunung njeblug tan anjarwani, tan angimpeni, gehtinge kepati-pati marang pandito kang oleh pati geni, margo wedhi kapiyak wedhine sopo siro sing sayekti.

translation:

flash floods occur in everywhere, mounts erupt suddenly, thither is no notification, it all very much hates a false meditate priest without eating and sleeping, because the priest is afraid his secret would beest uncovered.[3]

Sort, characteristics of Satrio Piningit is told at chapter 159 (and this story is also told on Wayang Story):

꧇꧑꧕꧙꧇꧉ꦱꦺꦭꦺꦠ꧀ꦱꦺꦭꦺꦠꦼꦪꦼꦤ꧀ꦩ꧀ꦧꦺꦱꦸꦏ꧀ꦔꦚ꧀ꦕꦶꦏ꧀ꦠꦸꦠꦸꦥꦶꦁꦠꦲꦸꦤ꧀꧈ꦱꦶꦤꦸꦁꦏꦭꦤ꧀ꦢꦼꦮꦺꦴꦮꦺꦴꦭꦸ꧈ꦔꦺꦱ꧀ꦠꦺꦴꦩꦁꦒꦭꦤꦶꦁꦫꦠꦸ꧈ꦧꦏꦭ꧀ꦲꦺꦴꦤꦺꦴꦢꦼꦮꦺꦴꦔꦺꦗꦮꦤ꧀ꦠꦃ꧈ꦲꦥꦺꦔꦮꦏ꧀ꦩꦤꦸꦁꦱꦺꦴ꧈ꦲꦺꦴꦥꦺꦴꦱꦸꦂꦪꦺꦴꦥꦺꦴꦝꦺꦴꦧꦺꦠꦺꦴꦫꦺꦴꦏꦿꦺꦱ꧀ꦤꦺꦴ꧈ꦲꦮꦠꦏ꧀ꦧꦺꦴꦭꦺꦴꦢꦼꦮꦺꦴ꧈ꦲꦒꦺꦒꦩꦤ꧀ꦠꦿꦶꦱꦸꦭꦺꦴꦮꦼꦢꦺꦴ꧈ꦗꦶꦤꦺꦗꦼꦂꦮꦺꦴꦭꦏ꧀ꦮꦭꦶꦏꦶꦁꦗꦩꦤ꧀꧈ꦮꦺꦴꦁꦚꦶꦭꦶꦃꦩ꧀ꦨꦊꦏꦏꦼ꧈ꦮꦺꦴꦁꦲꦸꦠꦁꦩ꧀ꦧꦪꦉ꧈ꦲꦸꦠꦁꦚꦺꦴꦮꦺꦴꦚꦻꦴꦂꦚꦺꦴꦮꦺꦴ꧈ꦲꦸꦠꦁꦮꦶꦫꦁꦚꦻꦴꦂꦮꦶꦫꦁ꧉

159. selet-selete yen mbesuk ngancik tutuping tahun, sinungkalan dewo wolu, ngesto manggalaning ratu, bakal ono dewo ngejawantah, apengawak manungso, oposuryo podho Betoro Kresno, awatak Bolodewo, agegaman trisulo wedo, jinejer wolak-waliking jaman, wong nyilih mbhalekake, wong utang mbayare, utang nyawa bayar nyowo, utang wirang nyaur wirang.

translation:

at the latest, after the end of the year (before the end of the world), it would cometh down a god (dhewo/deva/dewa) who becometh the King who hath the human body, his face is like a Batara Krishna, his character is like a Baladewa, his weapon is Trisula Wedha, that is the signs of the changing times, each gent returneth their loans, payeth their debts, liveth for a liveth, shy for a shy.[4]

And events before his advent, depicted at chapter 161:

꧇꧑꧖꧑꧇꧉ꦢꦸꦤꦸꦔꦤꦼꦲꦺꦴꦤꦺꦴꦱꦶꦏꦶꦭ꧀ꦫꦺꦢꦶꦭꦮꦸꦱꦶꦱꦶꦃꦮꦼꦠꦤ꧀꧈ꦮꦼꦠꦤꦺꦧꦺꦔꦮꦤ꧀ꦧꦚꦸ꧈ꦲꦤ꧀ꦢꦺꦢꦸꦏꦸꦃꦥꦶꦤ꧀ꦝꦺꦴꦫꦢꦺꦤ꧀ꦒꦠꦺꦴꦠ꧀ꦏꦺꦴꦕꦺꦴ꧈ꦲꦫꦸꦥꦺꦴꦥꦒꦸꦥꦺꦴꦤ꧀ꦢꦺꦴꦫꦺꦴꦠꦸꦤ꧀ꦢꦺꦴꦠꦶꦒꦺꦴ꧈ꦏꦺꦴꦪꦺꦴꦩꦤꦸꦁꦱꦺꦴꦲꦔ꧀ꦭꦺꦭꦺꦝꦺꦴ꧉

161. dunungane ono sikil redhi Lawu sisih wetan, wetane bengawan banyu, andhedukuh pindho Radhen Gatotkoco, arupa pagupon doro tundho tigo, koyo manungsa angleledho.

translation:

(Satrio Piningit) would cometh from the eastern foothill of Mount Lawu, east of the river (Bengawan), his house is like a Raden Gatotkaca's, like a three-layered pigeon cage, such human teasing.[5]

At the Japanese Occupation during World War II when Japanese Soldier overwhelmed and took over the Dutch East Indies rule in Sumatra and Java Island, most Javanese people believed that Japanese were the Awaited Satrio Piningit. Yet Japan ruled by way of oppressing the people. Besides, Satrio Piningit was a Javanese, not Japanese.

In post-independence, most Javanese people (until now) believe that Sukarno were Satrio Piningit. They claimed that Sukarno's character was quite similar to Satrio Piningit's. But most Indonesians do not believe it due to the prophecy by which Satrio Piningit would become a leader of the world, not only of Indonesia, and some Java-centric ethnical issues are also considered as rejection of the claim. And at the end of Sukarno's, Sukarno was treated kind of inhumanely by the New Order's Regime (1967–1998), starting from rejection of Sukarno's Nawaksara at MPRS court in 1966.

Recently some Javanese sociologists considered Joko Widodo (7th President of Indonesia) as Satrio Piningit[6] which became debatable during presidential election. Some of his opponents argued that putting Joko Widodo as Satrio Piningit was just propaganda in order to pronounce the election winner.

Jayabaya's only tells about Satrio Piningit's rising from Java Island. He would lead Nusantara and the last, he would rule the world. Jayabaya does not tell about post-Satrio Piningit era which is considered as post-apocalyptic world, so that Satrio Piningit is just a mere open debatable interpretation. Interesting point, the Javanese believes Satrio Piningit should be formally taking a leadership office (such as king, or president).