Saundarya Lahari
The Saundarya Lahari (Sanskrit: सौन्दर्यलहरी) meaning "The waves of Beauty" is a famous literary work in Sanskrit believed to be written by sage Adi Shankara.[1] Some believe the first part "Ananda Lahari" was etched on mount Meru by Ganesha himself (or by Pushpadanta).[2] Sage Gaudapada, the teacher of Shankar's teacher Govinda Bhagavadpada, memorised the writings of Pushpadanta which was carried down to Adi Shankara. Its hundred and three shlokas (verses) eulogize the beauty, grace and munificence of Goddess Parvati / Dakshayani, consort of Shiva. W. Norman Brown translated it to English which was published as volume 43 of the Harvard Oriental Series in 1958.[3][4][5]
Tantra "textbook"
The Saundarya Lahari is not only the collection of holy hymns, but also a tantra textbook,[7] giving instructions Puja on Sri-Yantra and worshiping methods, 100 different hymns, 100 different yantra, almost one to each shloka; describes the appropriate tantra method of performing devotion connected to each specific shloka; and details the results ensuring therefrom. There are many interpretations and commentaries but best of these are arguably those that provide word-to-word translations, as also the yantra,[7] the devotion to be performed and the results of the devotion.
Two parts
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It is once said that Adi Shankara visited Kailash to worship Shiva and Parvati. There, the Lord gave him a manuscript containing 100 verses which described the many facets of the Goddess, as a gift to him. While Shankara was returning after visiting Kailash, Nandi stopped him on the way. He snatched the manuscript from him, tore it into two, took one part and gave the other to Shankara. Shankara, desolate, ran to Shiva and narrated the incident to him. Shiva, smiling, commanded him to retain the 41 verses with him as the initial part of the 100 verses and then, write an extra 59 verses in praise of the Goddess himself. Thus, verses 1 - 41 are the original work of Lord Shiva, shedding great light on the ancient rituals of Tantra, Yantra and various powerful Mantra. Verses 1 - 41 describe the mystical experience of the union of Shiva and Shakti and related phenomena. In fact, it opens with the assertion that Only when Shiva is united with Shakti does he have the power to create.
The remaining verses, i.e. 42-100 are composed by Adi Shankara himself, which mainly focuses on the appearance of the Goddess. All the 100 verses are collectively known as 'Soundarya Lahari'. The Soundarya Lahari is not only a poem. It is a tantra textbook, giving instructions on Puja and offerings, many yantra, almost one to each shloka; describing the tantra technique of performing devotion connected to each specific shloka; and details the results ensuing therefrom. There are many interpretations and commentaries but best of these are arguably those that provide word-to-word translations, as also the yantra, the devotion to be performed and the results of the devotion.
Verses 42-100 are more straightforward; they describe the physical beauty of the Goddess and are sometimes referred to as the Soundarya Lahari itself.
Many scholars, however, refer to the entire text with one name, namely, Soundarya Lahari.
Concept of Kundalini
First 41 verses cover the detailed account of internal worship of the Mother. It consists of systematic exposition of the concept of kundalini, Sri Chakra, mantra (verses 32, 33). This depicts the Supreme Reality as non-dual but with a distinction between Shiva and Shakti, the power holder and Power, Being and Will. The Power, that is, the Mother or Maha Tripura Sundari, becomes the dominant factor and the power holder or Shiva becomes a substratum. The first verse itself clearly describes this idea. "United with Shakti, Shiva is endowed with power to create; or otherwise, he is incapable of even a movement." The same idea is brought out in verse 24, "Brahma creates the universe, Vishnu sustains, Rudra destroys, and Maheshwar absorbs every thing and assimilates into Sadashiva. On receiving mandate from thy creeper like brows, Sadasiva restores everything into activity as in the previous cycle." Such prominence of the Mother can be seen in verses 34 and 35 also.
Legend
There are several legends about this work. One legend says that, once Adi Shankara visited Kailash to worship Shiva and Parvati. There, the Lord gave him a manuscript containing 100 verses which described the many facets of the Goddess, as a gift to him. While Shankara was returning after visiting Kailash, Nandi stopped him on the way. He snatched the manuscript from him, tore it into two, took one part and gave the other to Shankara. Shankara, desolate, ran to Shiva and narrated the incident to him. Shiva, smilingly, commanded him to retain the 41 verses with him as the initial part of the 100 verses and then, write an extra 59 verses in praise of the Goddess himself. Thus, verses 1 - 41 are the original work of Lord Shiva, shedding great light on the ancient rituals of Tantra, Yantra and various powerful Mantra. The remaining verses, that is, 42-100 are composed by Adi Shankara himself, which mainly focuses on the appearance of the Goddess.[7] Yet another legend says that once when Adi Shankara was visiting Kailash, Lord Shiva was writing about the beauty of Goddess Parvati on the walls of their home. Shiva rubbed what he wrote as he didn't want Adi Shankara who was an outsider reading about the beauty of his wife. But Adi Shankara had seen some part of the writings and with his superior mind recollected the rest. Thus, he composed the Soundarya Lahari (waves of beauty of the Devi).
Commentaries
There are more than 36 commentaries on the Soundarya Lahari in Sanskrit itself.[2] Among the better known are commentaries by Lakshmidhara, Kameshvarasuri (viz. Arunamodini), Kaivalyashrama (viz. Sowbagyavardhini) and Dindima.[8]
Translations
Saundarya Lahari was translated into Tamil in the 12th century by Virai Kaviraja Pandithar. He titled the book Abhirami Paadal.[9]
There are many English translations with commentaries on Soundarya Lahari done by various authors.
References
- Dr. N., Nagaswamy. "Soundrya Lahari in Tamil". Tamil Arts Academy. Retrieved 14 August 2012.
- P. R., Ramachander. "Soundrya Lahari".
- Edgerton, Franklin (May 1959). "The Saundaryalahari, or Flood of Beauty by W. Norman Brown". The Journal of Asian Studies. 18 (3): 417–419. doi:10.2307/2941628. JSTOR 2941628.
- Tucci, Giuseppe (March 1960). "The Saundaryalahari, or Flood of Beauty by W. Norman Brown". East and West. 11 (1): 51. JSTOR 29754221.
- Burrow, T. (1959). "The Saundaryalahari, or Flood of Beauty by W. Norman Brown". Bulletin of the School of Oriental and African Studies, University of London. 22 (1/3): 617–618. doi:10.1017/s0041977x00066118. JSTOR 609560.
- Raghunāthācārya, Es Bi (2002). Śankarācārya. Sahitya Akademi. p. 35. ISBN 978-81-260-1575-7.
Śankara visited Kashmir which was one of the greatest centres of learning . Kashmir was the seat of Saivism and Sakta, cult. Buddhism too at that ... Scholars believe that Sankara composed Soundaryalahari in Kashmir
- Pandit S. Subrahmanya Sastri, T.R. Srinivasa Ayyangar (1937). Saundarya Lahari (The Ocean of Beauty) of Sri Samkara Bhagavatpada. Adyar, Madras, India: The Theosophical Publishing House. ISBN 9788170593188.
- "The Hindu : Discourses on the Soundaryalahari". www.thehindu.com. Retrieved 5 January 2018.
- Nagaswamy, R. (n.d.). "Saundarya Lahari in Tamil (Volume 19)". Tamil Arts Academy. Retrieved 26 September 2020.
- Tapasyananda, Swami (1987). Saundarya Lahari of Sri Sankaracharya. Mylapore, Chennai, India: Sri Ramakrishna Math. ISBN 9788171202447.
- Satyasangananda Saraswati, Swami (2008). Sri Saundarya Lahari : The Descent. Munger, Bihar, India: Yoga Publications Trust. ISBN 9788186336700.