Sirkap

Map of Sirkap excavations.

The excavation of the old city was carried out under the supervision of Sir John Marshall by Hergrew from 1912–1930. In 1944 and 1945 further parts were excavated by Mortimer Wheeler and his colleagues. Most of the discoveries at Sirkap related to the Indo-Scythian and Indo-Parthian periods (1st-2nd century CE). Overall excavations to the Greek levels have been very limited, and probably much remains hidden underground: in Sirkap, only about one eight of the excavations were made down to the Indo-Greek and early Indo-Scythian levels, and this only in an area far removed from the center of the ancient city, where few discoveries could be expected.[1]

The Greco-Bactrian king Demetrius (r.c. 200–180 BC), founder of Sirkap.

Main archaeological artifacts from the Indo-Greek strata at Taxila. From top, left: *Fluted vase with bead and reel design (Bhir Mound, stratum 1) *Cup with rosace and decorative scroll (Bhir Mound, stratum 1) *Stone palette with individual on a couch being crowned by standing woman, and served (Sirkap, stratum 5) *Handle with double depiction of a philosopher (Sirkap, stratum 5/4) *Woman with smile (Sirkap, stratum 5) *Man with moustache (Sirkap, stratum 5) (Source: John Marshall "Taxila, Archaeological excavations").

The site of Sirkap was built according to the "Hippodamian" grid-plan characteristic of Greek cities. It is organized around one main avenue and fifteen perpendicular streets, covering a surface of around 1,200 by 400 meters (3,900 ft × 1,300 ft), with a surrounding wall 5–7 meters (16–23 ft) wide and 4.8 kilometers (3.0 mi) long. The ruins are Greek in character, similar to those of Olynthus in Macedonia.

Numerous Hellenistic artifacts have been found, in particular coins of Greco-Bactrian kings and stone palettes representing Greek mythological scenes. Some of them are purely Hellenistic, others indicate an evolution of the Greco-Bactrian styles found at Ai-Khanoum towards more indianized styles. For example, accessories such as Indian ankle bracelets can be found on some representations of Greek mythological figures such as Artemis.

Following its construction by the Greeks, the city was further rebuilt during the incursions of the Indo-Scythians, and later by the Indo-Parthians after an earthquake in 30 AD. Gondophares, the first king of the Indo-Parthian Kingdom, built parts of the city including the double headed eagle stupa and the temple of the sun god. The city was overtaken by the Kushan kings who abandoned it and built a new city at Sirsukh, about 1.5 km (0.93 mi) to the north-east.

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  A Nereid riding a Ketos sea-monster, stone palette, Sirkap, 2nd century BC.
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  Harpocrates, Late Hellenistic, Sirkap.
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  Head of Dionysus, Sirkap
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  Dionysus, Sirkap.
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  Statue of a Hellenistic couple, Sirkap.

Buddhist stupas with strong Hellenistic decorative elements can be found throughout the Sirkap site (Stupa of the two eagles ), a Jain temple[2] and a Jain stupa, as well as a Hindu temple, indicating a close interaction of religious cultures. A Greek religious temple of the Ionic order is also visible at the nearby site of Jandial (650 meters (2,130 ft) from Sirkap), but there is a possibility that it may have been dedicated to a Zoroastrian cult.

The site of Sirkap bears witness to the city-building activity of the Indo-Greeks during their occupation of the Indian territory for close to two centuries, as well as their integration of other faiths, especially Buddhism.

Round stupa

One round Stupa is present at Sirkap. It is one of the oldest Stupas in the Indian-Subcontinent. It is assumed that this Stupa was uprooted and thrown to its present location by a strong earthquake in the 1st century AD. When the new city was built later, the Stupa was kept by building a protecting wall around it.

The round Stupa at Sirkap.

Apsidal Temple

The building that is known as the Apsidal Temple is the largest sanctuary of Sirkap, measuring about 70 by 40 meters (230 by 130 ft) (by contrast: the Parthenon in Athens is 70 by 31 meters (230 by 102 ft)). The Apsidal Temple consists of a square nave with several rooms, used by the Buddhist monks, and a circular room, which gives the building its apsidal shape. After the earthquake that destroyed the city in c. 30 AD, the Buddhist shrine was built in a spacious courtyard. The round part was probably in use for a small stupa, but no traces of it remain. Some carvings were probably done by an artist from Greece.

The round room of the Apsidal Temple.

The Greek philosopher Apollonius of Tyana is related to have visited ancient India, and specifically the city of Taxila in the 1st century AD. He describes constructions of the Greek type, probably referring to Sirkap:

"Taxila, they tell us, is about as big as Nineveh, and was fortified fairly well after the manner of Greek cities".[5]

"I have already described the way in which the city is walled, but they say that it was divided up into narrow streets in the same irregular manner as in Athens, and that the houses were built in such a way that if you look at them from outside they had only one story, while if you went into one of them, you at once found subterranean chambers extending as far below the level of the earth as did the chambers above."[6]

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  A well at Sirkap.
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  A Jain Temple at Sirkap.
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  A possible Jain Stupa.[7]
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  The Apsidal Temple at Sirkap.
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  Streets of the Sirkap City.
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  A Stupa from the 1st century BC.

• Bhir Mound
• Google Map images of the site

• Samad, Rafi U. (2011), The Grandeur of Gandhara: The Ancient Buddhist Civilization of the Swat, Peshawar, Kabul and Indus Valleys, Algora Publishing, ISBN 9780875868592

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