Thoma I

Thomas the Apostle arrived to Kerala to preach the gospel to the Jewish community. Some of the Jews and locals became followers of Jesus of Nazareth. They were known as Malabar Nasrani people and their church as Malankara Church. They followed a unique Hebrew-Syriac Christian tradition which included several Jewish elements and Indian customs.

In Malankara (Present day Kerala) Thomas did not appoint any bishops, but an elder (Mooppen in Malayalam) was selected to lead the people. The parish leader was called Edavaka Mooppen and the church as a whole had a Malankara Mooppen. This was the tradition till 1599, when the Malankara Church of St. Thomas Christians in India, formally became part of the Roman Catholic Church by the Synod of Diamper (Udayamperoor). After the Synod of Diamper three Jesuit archbishops ruled their church until 1652. The archdeacons continued to function under these Archbishops.

The Malayalam versions of the canons of the Synod of Diamper[2] use the title Malankara Moopen for the archdeacon throughout the report except in three places where they use the Latin word archidiaconus.[3][4] There is no chance for the Malankara Church to use this Latin word. Portuguese were not familiar with the Malayalam wording Malankara Mooppen and so they might have used archidiaconus. The Malayalam name Jathikku Karthavian, given by some historians was not used in the Malayalam version of the canons.

Kuravilangad is a town located in the Kottayam district of Kerala, South India. The town is situated in the Meenachil Taluk, about 22 km north of Kottayam. Pakalomattom family was one of the oldest families at Kuravilangad. Thomas who later became the first Mar Thoma, was born at Parambil house of this family.

Pakalomattom Parambil Geevarghese Kathanar, the Arkkadiyakkon (Archdeacon) died in 1637. His relative Parambil Thomas Kathanar was then appointed by Archbishop Stephen Britto as the next Archdeacon. Thoma Kathanar and his followers swore the Coonen Cross Oath, that "they would no longer obey Archbishop Garcia or any prelate from the society of Jesus, nor would ever again admit the Jesuits into Malabar or into their churches".

After the Coonen Cross Oath, on 5 January 1653, the elders of the church met at St. George church Edapally and proclaimed Archdeacon Thoma as the Governor of the Church. Four very efficient trustworthy and responsible priests, Kalliseril Anjilimoottil Itty Thomman Kathanar, Kaduthuruthy Kadavil Chandy Kathanar, Angamaly Vengoor Geevarghese Kathanar and Palliveettil Chandy Kathanar[5] were selected as his advisors.[6] All the three, except Kalliseril Anjilimoottil Itty Thomman Kathanar, later move away from him and join with Catholic church

Four months after Coonen Cross Oath, on 22 May 1653, twelve kathanars (priests) ordained Thoma Kathanar as the first Bishop of Malankara See by the act of laying hands on him together. The Catholic faction argued that his consecration by 12 priests was irregular, from the fact that his consecration as a Bishop is said to have been regularized by Gregorios Abdal Jaleel ( a delegate of the Patriarch of Antioch), in the year AD 1665, but the place and date yet anonymous. They chose the name Mar Thoma as they considered him the successor of St. Thomas the disciple of Jesus Christ. This action was not accepted by two Southist churches-one at Kaduthuruthy and another at Udayamperoor. Later on Bishop Sebastiani (He was ordained as a Bishop on 15 Dec. 1659) could convince many of the Kathanars, including three trustworthy and responsible priests, Kaduthuruthy Kadavil Chandy Kathanar, Angamaly Vengoor Geevarghese Kathanar and Kuravilangad Palliveettil Mar Chandy Kathanar and also many other churches and important laymen that the consecration was irregular. Realizing this and also due to the political and monetary pressure exerted by the Carmelite fathers through the Portuguese and the native kings, many of the churches, Kathanars and laymen now withdrew their allegiance to Mar Thoma. They asked him to give up his dignity of Bishop, which was irregular, but he continued to wear the habit of Bishop and even started giving minor orders and blessing of Holy Oil etc., which acts, only a Bishop is entitled to do. Thus two parties are formed: the Malankara Church (Puthenkoor) under the Bishop Mar Thoma I and the Syro-Malabar (Pazhayakoor) under Bishop Palliveettil Mar Chandy. Both of them claimed to have Apostolic briefs of appointment as Bishop. To resolve the issue and as suggested by the Archdeacons party, the case was referred to the King of Cochin. On 20 September 1661, the King of Cochin asked both parties, to present the Apostolic Briefs in his court. The Apostolic Commissary could produce Apostolic briefs from the Pope of Rome, while the Archdeacon's party failed to produce any briefs. On 9 October 1661, Bishop Sebastiani, tried to capture the Bishop Mar Thoma, with the help of the Portuguese General Captain Ignatius Sarmento, one Kurupp of Purakkad and the Cochin prince Godavarma II, from Mulunthuruthy Church, but he and his party escaped, during the previous night, wearing munds (loin cloths), swords, rollers in hands and special hats on their heads, just like gentile soldiers, so that they could not be recognized by the Nair soldiers.[7]

The Dutch East India Company (Vereenigde Oost-Indische Compagnie or VOC in old-spelling Dutch, literally "United East Indian Company") was established in 1602. By 1652, VOC trading posts were established in Malabar Coast in India. On 7 January 1663, Cochin was attacked and the king of Cochin surrendered to the Dutch on 20 March 1663.

By 1665, Cochin was under Dutch control. That year Gregorios Abdal Jaleel, a delegate of the Patriarch of Antioch came to Malankara as per the request of Mar Thoma and regularized his Metropolitan consecration.

The last days of Mar Thoma I was comparatively peaceful period for the Puthencoor faction of the Malankara Church.

Valiya Mar Thoma, Mar Thoma I, died on 25 April 1670 and was laid to rest in St.Mary's Jacobite Syrian Church, Angamaly.[8]

• Malankara Metropolitan
• List of Malankara Metropolitans

• 1. Mathew N. M. (2003). St. Thomas Christians of Malabar Through Ages, C.S.S. Tiruvalla. ISBN 81-782-1008-8 and CN 80303.
  2. Mathew, N. M. Malankara Marthoma Sabha Charitram (History of the Marthoma Church), Volume 1 (2006), Volume II (2007), Volume III (2008). Pub. E.J.Institute, Thiruvalla.
  3. The Grave Tragedy of the Church of St. Thomas Christians and the Apostolic Mission of Sebastiani, Paul Pallath, HIRS Publications.
  4. The troubled Days Francis Garcia SJ, Archbp. of Cranganore, Joseph Thekkedathu SDB, Universita Gregoriana Editrice.