Waraqah ibn Nawfal

When told of Muhammad's first revelation (which is understood to be Sura 96:1-5), Waraka acknowledged his call to prophecy as authentic. Tradition recounts Waraka saying: "There has come to him the greatest Law that came to Moses; surely he is the prophet of this people".[6]

Two different narrations from Aisha give these details.

Aisha also said: "The Prophet returned to Khadija while his heart was beating rapidly. She took him to Waraqa bin Naufal who was a Christian convert and used to read the Gospel in Arabic. Waraqa asked (the Prophet), 'What do you see?' When he told him, Waraqa said, 'That is the same angel whom Allah sent to the Prophet Moses. Should I live till you receive the Divine Message, I will support you strongly.'"[7]

Khadija then accompanied him to her cousin Warqa bin Naufil bin Asad bin 'Abdul 'Uzza, who, during the Pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as God wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" God's Apostle described whatever he had seen. Waraqa said, "This was the same one who keeps the secrets whom Allah had sent to Moses (Angel Gabriel). I wish I were young and could live up to the time when your people would turn you out." God's Apostle asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while.[8][9]

Once in the heat of the day Waraka passed an open valley, where Umayyah ibn Khalaf was forcing his slave Bilal ibn Rabah to lie with a large rock on his chest until he denied his faith and worshipped Al-Lat and Al-‘Uzzá. Bilal kept insisting, "One, one!" i.e., there was only one God. Waraka joined, "One, one, by God, Bilal!" He then protested against the abuse, telling Umayyah and his clan: "I swear by God that if you kill him in this way, I will make his tomb a shrine." Umayyah took no notice.[11]

Ibn Kathir doubts this tradition because the persecution of the Muslims only began several years after Waraka's death.[12] However, Sprenger points out that Bilal, being ancestrally Abyssinian, was probably a Christian before he was a Muslim, and it is possible that Umayyah was persecuting him for this reason before 610. In that case, the story that Waraka tried to help his co-coreligionist is likely to be true.[13] On the other hand, there are no sources that identify Bilal as a Christian, on the contrary, he, before becoming a Muslim renounced his idol worship, hinting that Bilal was a polytheist before he converted early on to Islam.[14][15][16] Furthermore Bilal was one of the first converts to Islam.

Muhammad said of Waraka: "Do not slander Waraka ibn Nawfal, for I have seen that he will have one or two gardens in Paradise."[17]

Khadija told Muhammad that Waraka "believed in you, but he died before your advent."

Muhammad added: "I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that."[18]