Zubayr ibn al-Awam

Al-Zubayr was born in Mecca in 594.[2]^:75

His father was Al-Awam ibn Khuwaylid of the Asad clan of the Quraysh tribe, making Al-Zubayr a nephew of Khadijah. His mother was Muhammad's aunt, Safiyyah bint ‘Abd al-Muttalib, hence Al-Zubayr was Muhammad's first cousin.[2]^:75 He had two brothers, Sa'ib and Abdul Kaaba; a maternal brother, Safi ibn Al-Harith, who was from the Umayya clan;[3]^:29 and several paternal siblings, including Hind bint Al-Awwam, a wife of Zayd ibn Haritha.[2]^:32

While he was still a boy, Al-Zubayr fought an adult man and beat him up so fiercely that the man's hand was broken. Safiyyah, who was pregnant at the time, had to carry the man home. When the passers-by asked what had happened, she told them, "He fought Al-Zubayr. Did you find Al-Zubayr soft like cheese or dates or full of brass?" That's when they knew that he would grow up to be strong during war.[2]^:765

Al-Awam died while Al-Zubayr was still young. His mother used to beat him severely. When it was said to her, "You have killed him! You have wrenched his heart. Will you destroy the boy?" she replied, "I beat him so that he will be intelligent and will be bold in the battle."[2]^:76

Al-Zubayr is described as of medium height, lean, dark-complexioned, and hairy, though with a thin beard. His hair hung down to his shoulders, and he did not dye it after it turned white.[2]^:80

Al-Zubayr was one of the first five men to accept Islam under the influence of Abu Bakr,[4]^:115 and is said to have been the fourth or fifth adult male convert.[2]^:76

He was one of the first fifteen emigrants to Abyssinia in 615,[4]^:146 and he returned there in 616.[4]^:147 While he was in Abyssinia, a rebellion against the Negus (King) broke out. The Negus met the rebels on the banks of the Nile. The Muslims, greatly worried about losing their protector, delegated Al-Zubayr to be their news-bearer. Helped by an inflated waterskin, he swam down the Nile until he reached the point where the battle was being fought. He watched until the Negus had defeated the rebels, then swam back to the Muslims. He ran up waving his clothes and announced, "Hurrah, the Negus has conquered and God has destroyed his enemies and established him in his land!" The Muslims rejoiced.[4]^:153

Al-Zubayr was among those who returned to Mecca in 619 because they heard that the Meccans had converted to Islam. "But when they got near to Mecca, they learned that the report was false so that they entered the town under the protection of a citizen or by stealth."[4]^:167–168 However, Al-Zubayr did not name his protector.

Al-Zubayr joined the general emigration to Medina in 622. At first he lodged with Al-Mundhir ibn Muhammad. It is disputed who became Al-Zubayr's "brother" in Islam: variant traditions name Abdullah ibn Masood, Talha ibn Ubaydullah, Kaab ibn Malik and Salama ibn Salama.[2]^:76–77[4]^:234 Muhammad gave him a large plot of land to build his house and a grant of some palm trees.[2]^:77 In 625 Al-Zubayr was given more palm trees from the land of the expelled Nadir tribe.[2]^:78

It is said that Al-Zubayr joined all of Muhammad's military expeditions,[2]^:76 typically dressed in a distinctive yellow turban.[2]^:77

In the third week of July 632, the Caliph Abu Bakr scraped together an army mainly from the Banu Hashim (the clan of Muhammad) to defend Medina from an imminent invasion by the apostate forces of Tulayha, a self-proclaimed prophet. The army included stalwarts like Zubayr and Talha ibn Ubaidullah. Each of them was appointed as commander of one-third of the newly organised force. They had their roles during the Ridda Wars; however, they did not face any combat scenario.

Al-Zubayr was the most successful field commander during the Muslim conquest of Egypt under Caliph Umar.[6] He commanded a regiment in the decisive Battle of Yarmouk in 636,[7] and in 640 he commanded the reinforcements sent to Amr ibn al-As in Egypt.[8]

When Umar was dying in 644, he selected Al-Zubayr and five other men to elect the next Caliph.[9]^:71 They duly elected Uthman,[9]^:72 during whose caliphate. Al-Zubayr was cautious about narrating ahadith about Muhammad even though he had been constantly in his company. As he explained to his son Abdullah, "I heard Allah’s Messenger say, ‘Anyone who tells a lie about me should take a seat in the Fire.'"[2]^:80

Al-Zubayr married eight times and had twenty children.[2]^:75

1. Asma bint Abi Bakr. They were married before the Hijra of 622 and divorced when Urwa was young, i.e., around 645.[3]^:179
   1. Abdullah
   2. Al-Mundhir
   3. Asim
   4. Al-Muhajir
   5. Khadija the Elder
   6. Umm Al-Hasan
   7. Aisha
   8. Urwa
2. Umm Kulthum bint Uqba of the Umayya clan. They were married in 629, but "she disliked him," and they were divorced in a matter of months. After their daughter was born, Umm Kulthum married Abdur Rahman bin Awf.[3]^:163
   1. Zaynab
3. Al-Halal bint Qays of the Asad tribe.
   1. Khadija the Younger
4. Umm Khalid Ama bint Khalid of the Umayya clan. She was one of the emigrants who returned from Abyssinia in 628.[3]^:164
   1. Khalid
   2. Umar
   3. Habiba
   4. Sawda
   5. Hind
5. Ar-Rabbab bint Unayf of the Kalb tribe.
   1. Mus'ab
   2. Hamza
   3. Ramla
6. Atiqa bint Zayd of the Adi clan, a widow of Umar.[2]^:85
7. Tumadir bint Al-Asbagh of the Kalb tribe, a widow of Abdur Rahman ibn Awf. Al-Zubayr divorced her only seven days after the wedding. She used to tell other women, "When one of you marries, she should not be deceived by seven days after what Al-Zubayr has done to me."[3]^:208–209 She did not, however, enlarge on the nature of the "deception".
8. Umm Jaafar Zaynab bint Marthad of the Thaalaba tribe.
   1. Ubayda
   2. Jaafar

Al-Zubayr's wives complained that he had "some harshness towards women".[3]^:163 Umm Kulthum asked him directly for a divorce, and when he refused, she tricked him into it by pestering him while he was busy with the ritual washing for prayer. Al-Zubayr complained, "She tricked me, may Allah trick her!" Muhammad advised him to propose to her again, but Al-Zubayr realized that, "She will never come back to me."[3]^:163 Atiqa only agreed to marry him on condition that he would never beat her.[10]

Tomb of Zubayr ibn al-Awam at Basra, Iraq

Uthman was assassinated in 656. Al-Zubayr had reason to hope that he would be elected as the next Caliph, although he knew that his old ally Talha was also a strong contender.[11] But Ali was elected,[12]^:166,176 to the debate of Muhammad's widow Aisha.[13]^:52 Thereupon Al-Zubayr met with Aisha and Talha in Mecca, claiming he had only given allegiance to Ali at swordpoint.[12][14]

Al-Zubayr, Talha and Aisha called for Uthman's death to be avenged, and while Ali agreed, he said that he was not able to do this at the time.[13]^:18 The allies then collected an army and marched to Basra. In Basrah, however, they defeated the Governor and took over the city,[13]^:69–70,76[15] putting to death everyone who had been implicated in the assassination of Uthman.[13]^:73 When they were challenged over why they now cared about Uthman when they had shown him so much hostility during his lifetime, they claimed: "We wanted Uthman to meet our demands. We didn’t want him to be killed."[13]^:69

Ali certainly behaved like a man who suspected hostility towards himself, for he soon entered Basra with a professional army of twenty thousand.[13]^:121 For several days, there were negotiations, as both sides asserted they wanted only to see justice done.[13]^{:122,129,130,132,152} But on 7 December 656 hostilities erupted. Aisha's warriors killed Ali's messenger-boy, and Ali responded, "Battle is now justified, so fight them!"[13]^:126–127 So

Al-Zubayr, however, had lost the desire to fight. He said that Ali had talked him out of it during the negotiations on the grounds that they were cousins, but his son accused him of fearing Ali's army. Al-Zubayr left the battle-field while Aisha continued to direct her troops. A man named Amr ibn Jurmuz decided to track his movements and followed him to a nearby field. It was time for prayer so, after each had asked the other what he was doing there, they agreed to pray. While Al-Zubayr was prostrating, Amr ibn Jurmuz stabbed him in the neck and killed him.[13]^{:111–112,116,126,158–159}

In his will Al-Zubayr had left a house for all of his divorced daughters.[2]^:80 He left a third of his property in bequests and instructed his son Abdullah to sell the rest of his property to pay off his debts, invoking Allah if any could not be paid. Abdullah found that the debts amounted to 1,200,000,[2]^:81 presumably in dirhams. Although Abdullah went to some trouble to settle all the debts, Al-Zubayr's four widows eventually inherited 1,100,000 each, leaving over 30,000,000 to be divided among his children.[2]^:81–82

Al-Zubayr ibn Al-Awam was one of the ten Muslims to whom Muhammad guaranteed Paradise while they were still alive.[16][17]

• List of expeditions of Muhammad

• https://web.archive.org/web/20090530143431/http://zuberiassociation.org:80/
• http://www.witness-pioneer.org/vil/Articles/companion/44_ali_bin_talib.htm