Abd al-Aziz al-Ghumari

It was not a coincidence that Abdelaziz Ben Sediq's mother as well comes from family of known scholars. Her grandfather indeed was Imam Ahmad ibn Ajiba. He started his early education in Tangier and traveled to Cairo and was a student of Azhar scholars such as Mahmoud Imam and Abdul Muuti Sharshimi. Among his works, the book Mujam al Shuyukh (معجم الشيوخ) and Fath al Aziz Bi Asaanid Sayyid Abdelaziz (فتح العزيز باسانيد لسيد عبد العزيز). He wrote several articles in the Khadra (الخضراء) and al-Balagh newspaper in Tangier and al-Islam magazine in Cairo.[6] Ghumari was one of the teachers of Saudi Arabian Sufi leader Muhammad Alawi al-Maliki,[7] as well as fellow Moroccan preacher Hassan al-Kattani.

Like his older brothers Ahmad and Abdullah, Abd al-Aziz al-Ghumari was famous for his intellectual sparring with fellow hadith scholar Muhammad Nasiruddin al-Albani.[8]

Although Ghumari studied in a Sunni Islamic university, he registered his own critical thinking and came up with views that were unpopular with his teachers in the Azhar University. He used to adopt views based on research even if they were outside the sect or the popular religious culture. Among such views are the following:

• Unlike Sunni religious culture where all the companions of prophet Muhammad are venerated, Ghumari used to mention 6 of the companions without venerating them because they fought against Ali [9]
• He was among the scholars that rejected Islamic extremism, which he termed Wahhabi philosophy, and the Jihadi school of thought by considering them most harmful ideas to Islamic culture and a cause of regression of the Muslim world.[10]
• Unlike Muslim scholars who prohibit the celebration of Muhammad's birthday, Ghumari declared such celebration to be an obligation and a duty regardless if the tradition of celebrating birth days originate from the west or elsewhere.[11]
• He agreed with Shia Islamic scholars on the supremacy of Ali over all people who came after Prophet Muhammad.[12][13]
• In his book al-Ifada or "The interest in the ways on which the Hadith - that looking at Ali is a worship- is based" (الافادة بطرق حديث النظر الى علي عبادة), he openly criticized the narrations of hadith that were registered under the Umayyad and the Abbasid rule, and accused some narrators to be manipulated by the political ruling institution of that time. That was repeated over so many pages of the book.
• In his book Al-Ittihad (الاتحاد) he supported re-introducing tougher penalties for sorcery and related misdeeds.

Also like the rest of his family, Ghumari's exact theological viewpoints were difficult to pin down. Although a practitioner of Sufism, he was also critical of other Sufis. Though a Sunni, he and his brothers also held views in juristprudence and dogmatics outside of the mainstream.[13] It is most likely that the Ghumaris had a unique viewpoint of their own.

• Tasheel al Madraj ela al Mudarraj -تسهيل المدرج على المدرج
• Al Tanees fi Sharh Mandomat al-thahabi Fi-Tadlees -التانيس في شرح منضومة الذهبى في التذليس
• Bulugh al Amaani -بلوغ الاماني
• al Baahit aan Elal al Taan Fil Haarith - الباحث عن علل الطعن في الحارث
• al Tuhfat al Azeeziya -التحفة العزيزية
• al Taatuf -التعطف في تخريج احاديث التعرف
• Al Jawaahir al Ghawali - الجواهر للغوالي
• Al Ifaada - الافادة بطرق حديث النظر الى علي عبادة
• Al fath al Wahbi - الفتح الوهبي
• al Musheer - المشير
• Al Tibyaan - التبيان

and more.[14]

• Arabic Online Biography of the Ibn al-Siddiq family
• Link to Abd al-Aziz Ghumari videos and lectures (Arabic)
• Abd al-Aziz al-Ghumari on YouTube