Al-Darani

Abū Sulaymān al-Dārānī (Arabic: أبو سليمان الداراني‎) was an ascetic sage of the 2nd–3rd/8th–9th century and one of the earliest theoreticians of formal mysticism in Islam.[2]

Basil of the Hearts

Abu Sulayman al-Darani
Born140 AH = 757 AD
Wasit or Darayya
HometownWasit
ResidenceDamascus
Died205 AH = 820 AD
215 AH = 830 AD
Buried in Darayya
Venerated inSunni Islam
InfluencesSufyan al-Thawri, 'Abd al-Wahid ibn Zaid[1]
InfluencedAl-Junayd
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He was held in honour by the Sufis and was called the "Sweet Basil of Hearts" (Rayhān al-Qulūb). He is distinguished by his austerities and acts of self-mortification. He spoke in subtle terms concerning the practice of devotion. He developed the doctrine of gnosis (ma'rifa),[3] and he was also the first to preach the science of 'time' (waqt) as essential for preserving one's state (hal) and allow hope to predominate over fear.[4]

Name

'Abd al-Rahman b. Ahmad, or 'Abd al-Rahman b. 'Atiyya al-Ansari al-Darani. He was called al-Ansari due to his connection with the Banū Anas ibn Malik, a tribe from Yemen.[5]

Birth

He was born around 140/757 in a village in Damascus called Darayya, and hence he was known as al-Dārānī. Ibn Kathir praised him in his al-Bidaya wa al-Nihaya, and said he was originally from Wasit, but travelled and lived in Damascus.[6]

Death

He died in 205/820 or 215/830 and was buried in the village of Darayya in Damascus.

Quotes

Many of his sayings are purely mystical in spirit and expression. Among his sayings are:

  • "None refrains from the lusts of this world save him in whose heart there is a light that keeps him always busied with the next world."[7]
  • "Whenever a man on account of his actions is in despair of his future welfare, that despair shows him the way to salvation and happiness and Divine mercy. It opens to him the door of joy, purges away sensual corruption from his heart, and reveals to it Divine mysteries."[8]
  • "Whoever fills his stomach will have seven diseases: losing the sweetness of invocation, being unable to memorize the wisdom, losing sympathy with the creatures, if he is full he thinks that everybody else is, heaviness to worship, increase in lusts, and that while the rest of the believers go to the mosques, the full people go around the garbage dumpsters."[9]
  • "Never does fear part ways with a heart except that the heart is ruined."[11]

See also

References
  1. Al-Dhahabi. "Siyar A'lam al Nubala' (The Biographies of the Most Noble)". Islamweb.net.
  2. "What is the benefit of Sufi orders?". Dar al-Ifta al-Misriyyah.
  3. Reynold A. Nicholson (2013). Literary History Of The Arabs. 4. Routledge. p. 386. ISBN 9781136170164.
  4. M. Fethullah Gülen (2004). Key Concepts in the Practice of Sufism: Emerald Hills of the Heart, Volume 2. Translated by Ali Ünal. The Light, Inc. p. 21. ISBN 9781932099751.
  5. "Abū Sulaymān al-Dārānī". Reference Works — BrillOnline.
  6. "العارف بالله أبو سليمان الداراني". naseemalsham.com.
  7. Reynold A. Nicholson (2013). Literary History Of The Arabs. 4. Routledge. p. 386. ISBN 9781136170164.
  8. Masood Ali Khan; S. Ram, eds. (2003). Encyclopaedia of Sufism, Volume 1. 1. Anmol Publications. p. 59. ISBN 9788126113118.
  9. Wahid Abdussalam Bali (2012). Fortifying Man against Jinns and Satan. Translated by Haytham Kreidly. Dar al-Kotob al-Ilmiyyah. p. 92. ISBN 9782745175700.
  10. Ibn Hajar al-Asqalani. "Preparing for the Day of Judgement".
  11. Hazem Abu Ghazaleh (2017). Questions and Answers on Sufism. Translated by Abdul Aziz Suraqah. p. 101. ISBN 9780244105839.
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