Black elite

Francis Williams, an Afro-Caribbean British scholar and poet. A member of a property-owning Afro-Jamaican family, he took British citizenship in 1723.

The Nigerian British actor David Oyelowo has had a successful career in both Britain and the United States, where he has also taken U.S. citizenship. He was born into a royal family of the Nigerian chieftaincy system.

The model Adwoa Aboah is a Ghanaian British descendant of the Lowthers of Lowther Castle, Earls of Lonsdale. Her earliest Lowther ancestor served as Lord Warden of the March of Western England in the 16th century.

In the United Kingdom, the black community has largely consisted of immigrants and their descendants whose residency in the country dates from either the time of the old Empire or that of the new Commonwealth. Persons classified as being of African descent have nevertheless been a recognizable component of British society since at least the Elizabethan period.[1]

An elite developed within the community over the course of several centuries. Its ranks were increased over time by the mixed-race children of colonial British aristocrats (such as Dido Elizabeth Belle),[2] members of the older black elites of British Africa and the Caribbean (such as Sara Forbes Bonetta),[3] the rise of black and mixed-race national leaders (such as Paul Boateng),[4][5] and the success of numerous black and mixed-race persons in specialized industries, such as the arts (for example, Lenny Henry).[6]

Like their counterparts in the United States and elsewhere, members of the black elite historically took part in the campaign to abolish slavery in the empire. Some, like former enslaved African Olaudah Equiano, even became politically prominent by way of their efforts.[7]

Following the abolition in the early 1800s, black people continued to gain prominence in Britain's social, political and cultural life. Mary Seacole was a heroine of the Crimean War,[8] and Learie Constantine was an important cricketer.[9]

Today, Britain's black and mixed-race people are included in the annual Powerlist - a ranking of the nation's most prominent people of colour.[10] A number of them, such as Boateng and Henry, are also peers and/or knights of the realm.[11][12] There is also a small community of British aristocrats that are of partially black descent. A notable member of this latter sub-group is the mixed-race royal Archie Mountbatten-Windsor, the heir apparent to the noble titles that are held by his father Prince Harry, Duke of Sussex.[13]

A chief of the Crow Nation, James Beckwourth was the son of an American planter and his enslaved African-American mistress. He is now regarded as the most important Black mountain man in the history of the Old West.

A writer and social activist, Langston Hughes was one of the leading lights of the Harlem Renaissance. His family, the Langstons, were prominent free blacks.

The tennis champion Arthur Ashe, also an AIDS activist. He became a member of the African-American upper class. His direct line of descent in the United States could be traced to 1735.

In the North of the United States, many educated black people (taking advantage of their relative freedom)[14] took part in abolitionist and suffragist activities. They also provided support to stations of the Underground Railroad prior to the abolition of slavery.

In the South, an elite started forming before the American Civil War among free black people who managed to acquire property. Of the free people of color in North Carolina in the censuses from 1790 to 1810, 80% can be traced to African Americans free in Virginia during the colonial period. Most were descended from unions between free white women and enslaved or free Africans or African Americans. Free black people migrated into frontier Virginia and then to other states over several generations in the colonial period, as did many of their neighbors. Extensive research into colonial court records, wills and deeds has demonstrated that most of those free families came from relationships or marriages between white women, servant or free, and black men, servant, free or slave. Such relationships were part of the more fluid relationships among the working class before the boundaries of slavery hardened.[15]

During slavery times, white slaveholders and others were known to sexually abuse enslaved African women, fathering mixed-race children. There were also slaveholders who had caring relationships, common-law marriages, and legal marriages to enslaved black women. They sometimes freed such women and their children. Some slaveholders did provide for their mixed-race children by ensuring they were educated; in the earliest periods, they might be apprenticed to a trade or craft. In some cases, fathers arranged to settle property on their "natural" children. Whatever property the father passed on to the child was important in helping that person get a start in life. These mulattos in turn patterned their subsequent lives after "polite" white society. In some places, such as New Orleans, this system coalesced into what was known as Plaçage.[16]

In the South, the free black elite often took leadership roles within the church, black schools, and community. Natural leaders rose up from many different classes. Some developed catering businesses or other services that enabled them to take advantage of their white contacts through family and other connections. The black elite also enjoyed the benefits of living within the white neighborhoods, which further isolated them from the darker-skinned African Americans and which caused many of them to blame them for the downward shifts in life-style choices. Some lighter skinned black people even passed for white, and were assimilated into white society thereafter.

The Civil Rights Movement and affirmative action brought about many changes for the black elite. As the old elite died away, a new black elite emerged. Within its ranks are politicians, entrepreneurs, actors, singers, sports figures, and many more who are otherwise part of America's wider upper-middle class. The political leaders Barack Obama II and Kamala Harris are prominent members of this new elite.

The trader and community leader Mohammed Shitta Bey. A chief in the Nigerian chieftaincy system, he was created a bey in the nobility of Ottoman Turkey in the year before his death.

Angélica, consort to Julio Pinedo, King of the Afro-Bolivians. The Afro-Bolivian monarch claims direct descent from medieval royals of the West and Central African regions.

The philosopher Kwame Anthony Appiah - a chief in the Ghanaian chieftaincy system - is also connected to the upper classes of the Western world: His direct line of descent can be traced back to the Norman monarchs of medieval England.

In addition to those that have already been cited, groups from around the world that either are or once were generally thought to constitute a Black elite include:

• Abirus
• Affranchis
• Afro-Bolivian monarchy
• Aguda people
• Americo-Liberians
• Andriana
• Angolan Mestiços
• Aro Igbos
• Assimilados
• Black Loyalists
• Black Patriots
• Creoles of Color
• Egba Alake Yorubas
• Emancipados
• Ethiopian nobility
• Évolués
• Fernandino peoples
• Ganwas
• Gbara clans of Mali
• Ghanaian chieftaincy
• Gold Coast Euro-Africans
• Kumasi Ashantis
• Masonic Order of Liberia
• Mourides
• Mulatto Haitians
• Nigerian Bourgeoisie
• Nigerian chieftaincy
• Oyo Yorubas
• Pardo Brazilians
• Prazeros
• Reformed Ogboni Fraternity
• Saro people
• Shirazis of the Swahili Coast
• Siddis of Janjira and Jafarabad
• Sierra Leone Creole people
• Sigma Pi Phi
• South African Inkosis

• Aristocracy (class)
• Aristocracy (system)
• Elitism
• Nouveau Riche
• Old Money
• Upper class

• Benjamin, Lois; The Black Elite, Nelson-hall Publishers/Chicago, 1991.
• Landry, Bart.; The New Black Middle Class, University of California Press, 1987.

• Birmingham, Stephen. Certain People: America's Black Elite, Little Brown & Co., New York, NY, 1977.
• Frazier, E. Franklin. Black Bourgeoisie, Fress Press, New York, NY, 1997.
• Gatewood, Willard B. Aristocrats of Color: The Black Elite, 1880-1920, University of Arkansas Press, Arkansas, 2000.
• Graham, Lawrence. Our Kind of People: Inside America's Black Upper Class, HarperCollins Publishers Inc., New York, NY, 1999.
• Major, Gerri. Black Society, Johnson Publishing Company, Inc., Chicago, 1977.
• Probing the Black Elite’s Role for the 21st Century-Issue 134. Retrieved April 30, 2007.
• The Black Elite in America