Clitomachus (philosopher)

Clitomachus or Cleitomachus (Greek: Κλειτόμαχος, Kleitómakhos; 187/6–110/9 BC[1]) was a Carthaginian who came to Athens in 163/2 BC[lower-alpha 1] and studied philosophy under Carneades. He became head of the Academy around 127/6 BC. He was an Academic skeptic like his master. Nothing survives of his writings, which were dedicated to making known the views of Carneades, but Cicero made use of them for some of his works.

Life

Clitomachus was born in Carthage in 187/6 BC as Hasdrubal (Greek: Ἀσδρούβας, Hasdroúbas; Punic: 𐤏𐤆𐤓‬𐤁‬𐤏𐤋‬,[4] ʿAzrubaʿal, "Help of Baal"). He came to Athens in 163/2 BC, when he was about 24 years old.[2] There he became connected with the founder of the New Academy, the philosopher Carneades, under whose guidance he rose to be one of the most distinguished disciples of this school; but he also studied at the same time the philosophy of the Stoics and Peripatetics. In 127/6 BC, two years after the death of Carneades, he became the effective head (scholarch) of the Academy. He continued to teach at Athens till as late as 111 BC, as Crassus heard him in that year.[5] He died in 110/09 BC, and was succeeded as scholarch by Philo of Larissa.

Writings

Of his works, which amounted to 400 books,[6] only a few titles are preserved. His main object in writing them was to make known the philosophy of his master Carneades, from whose views he never dissented. Clitomachus continued to reside at Athens till the end of his life; but he continued to cherish a strong affection for his native country, and when Carthage was captured and destroyed in 146 BC, he wrote a work to console his unfortunate countrymen. This work, which Cicero says he had read, was taken from a discourse of Carneades, and was intended to exhibit the consolation which philosophy supplies even under the greatest calamities.[7] His work was highly regarded by Cicero,[8] who based parts of his De Natura Deorum, De Divinatione and De Fato on a work of Clitomachus he names as On the Withholding of Assent (Latin: De Sustinendis Adsensionibus).[9]

Clitomachus probably treated the history of philosophy in his work on the philosophical sects: On the Schools of Thought (Greek: περί αἱρέσεων).[10]

Two of Clitomachus' works are known to have been dedicated to prominent Romans, the poet Gaius Lucilius and the one-time consul Lucius Marcius Censorinus,[11] suggesting that his work was known and appreciated in Rome.

Notes
  1. Tiziano Dorandi (1999) however, writes that he "had reached his fortieth year when he went to Athens",[2] but this is, according to Woldemar Görler (1994), not trustworthy.[3]

References

Citations
  1. Dorandi 1999, p. 49.
  2. Dorandi 1999, p. 33.
  3. Görler 1994, pp. 898–914.
  4. Huss (1985), p. 566.
  5. Cicero, de Oratore, i. 11.
  6. Laërtius 1925, § 67.
  7. Cicero, Tusculanae Quaestione, iii. 22.
  8. Cicero, Academica, ii. 6, 31.
  9. Cicero, Academica, ii. 31.
  10. Laërtius 1925, § 92.
  11. Cicero, Academica, ii. 32.

Bibliography
  •  This article incorporates text from a publication now in the public domain: Stahr, Adolph (1870). "Cleitomachus". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. 1. p. 784.
  • Dorandi, Tiziano (1999). "Chapter 2: Chronology". In Algra, Keimpe; et al. (eds.). The Cambridge History of Hellenistic Philosophy. Cambridge: Cambridge University Press. p. 49. ISBN 9780521250283.CS1 maint: ref=harv (link)
  •  Laërtius, Diogenes (1925). "The Academics: Clitomachus" . Lives of the Eminent Philosophers. 1:4. Translated by Hicks, Robert Drew (Two volume ed.). Loeb Classical Library.CS1 maint: ref=harv (link)
  • Görler, Woldemar (1994). "Die Akademie zwischen Karneades und Philon". In Flashar, Hellmut (ed.). Grundriss der Geschichte der Philosophie, Die Philosophie der Antike, Bd. 4/2: Die hellenistische Philosophie, hrsg (in German) (2nd ed.). Basel: Schwabe. pp. 898–914. ISBN 3-7965-0930-4.CS1 maint: ref=harv (link)
  • Huss, Werner (1985), Geschichte der Karthager, Munich: C.H. Beck, ISBN 9783406306549. (in German)
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