Embedded feminism

Krista Hunt argues that appeals to women's liberation have been embedded in political projects for centuries to mobilize feminists and their discourses.[8][9][10] A large body of feminist literature has analyzed the gender-related dimensions of (post-) colonial projects[11][12][13][14] where feminists from the Global North were convinced to get involved in order to "save" other oppressed women. Such rescue narratives generally presuppose a homogeneity of women as an oppressed group, as showed in the work of Chandra Mohanty,[15] and put into play the orientalized nature of the seemingly dangerous "brown man".[16] Thus, feminism which was incorporated in the modernization and civilization projects of imperial countries is argued to have helped strengthening colonialism and patriarchy instead of promoting women's rights.[17] Feminists also claim that feminist activists and their discourses have been instrumentalized for nationalist projects. During the Nasser era in Egypt for example, feminists are said to have played a major role in helping create a sense of cohesion and bonding and therefore directly contributed to the emergence of a national identity during and after the struggle for independence.[18] Nevertheless, women remained mostly absent from the public sphere of politics once the project succeed.[19]

The history of the war on terrorism throughout the IR realm consistently showcased a male-stream discipline and a hyper-masculine war hero narrative. In other words, the story is narrated by these men, who hold high positions of power and are fixated to exemplify their heroic qualities to shield women from harm and collide with the world’s difficulties.[20] For example, according to the former US President, George W. Bush, the central goal of the terrorists is the brutal oppression of women…that is the reason this great nation, with our friends and allies, will not rest until we bring them all to justice.[21] This rallying cry by the Bush administration is exactly the narrative that is at question. The time-honored tradition of the good guys defeating the bad guys and protecting racialized women serves to reinforce patriotism and justify violence both abroad and at home. However, how does one exemplify “the bad guys”? By using a gendered lens and looking at the war of terror through a gendered perspective, a simple rallying cry has far more complexities. For instance, there is a power dynamic at play here involving two opposing parties. There is the Western men and women who are deemed to be the saviors. Then there are the Afghan women who needs saving. What does this do? This creates a subtle social construct that the war on terror has created different kinds of men and women based on race, religion and nationality.[22] Having said that, a gendered lens does ignore specific factors. It ignores the power dynamic of liberated white western women against their oppressed Afghan women. Basically, in a war, your race and nationality come heavily into play when it comes to who is deemed to be more liberated. It ignores the historical colonial justification for invasion by proclaiming racialized men are harmful to racialized women. Feminists analyzed Bush’s rallying cry and found similarities to the white men knowing what’s right and saving the racialized women because of perceptions about the racialized men. It ignores the reinforced resistance to women’s rights, whereas men see it as Western imposition. In a war situation, when a Western country tries to help an oppressed nation, it is seen as western imposition because it is as if “the west knows best”, without even being apart or living in an oppressed nation and gives the perception that anything the West does (even empowering women) is treated as imposition. It ignores the obscurity of the reality that white Western women are still being oppressed by the same powers that are trying to liberate Afghan women. Finally, it ignores the overarching point of all these factors which is the creation of a divide and conquer situation of women while also initiating solidarity of all women.[23] In other words, what all these factors mean is the examination of race, class, nationality, religion and sexuality, we notice factors that were passive such as progressing onward with political agendas that are traditional, old testament and problematic while also trying to play the good guy by silencing other related key issues. In conclusion, Gender has become a topic that is heavily scrutinized but also heavily appreciated and even in the most traditional of scenarios, a gender lens/perspective is very much needed to tackle the real issue of IR.

In 2001, the Bush administration began expressing their concerns[24] for the situation of women under the Taliban regime. According to Hunt, it invoked the struggle for women's rights and women's liberation as a rational to justify the invasion of Afghanistan. This increased gender awareness can be interpreted as part of a framing strategy which conflated the War on Terror with the fight for women's rights as a proxy for universal human rights. In the eyes of many feminists, the rescue of oppressed women from the Taliban became the powerful normative legitimation of the invasion which obtained broad public approval.[25] More importantly, this strategy could align itself with feminist groups, that are traditionally pacifist, and could win their approval, thereby removing a critical opposition. The doubts in the government's commitment to further women's rights through war arose due to its lack of interest before 9/11.[26] It was only after the terror attacks, that politicians in the US[27][28] and in Europe[29] began broadly supporting women's liberation from the Taliban. Despite its usual non-violent stance, the Feminist Majority Foundation (FMF) supporter the policies of the Bush administration and is therefore regarded as one of the most vocal feminist supporters embedded in the War on Terror.[30] Although the FMF saw the government's increased gender awareness as a success of their ‘Stop Gender Apartheid’ campaign, their involvement in Bush's political project was strongly criticized by other NGOs and the critical public because their role was considered to be legitimizing.[31][32][33] Hunt sees embedded feminism as a concept that was used to advance the engendered war story of the Bush administration that the invasion of Afghanistan could liberate Afghan women. It has further created a division between feminist groups that supported the war and those groups that refused to get involved in the usurpation of feminism for war.[34] A division also emerged between "Western" feminists who strived to save the "Other" women from an orientalised enemy[35] and Afghan feminists who criticized the notion that war could liberate them.