Imam Husayn Shrine

The Imam Husayn Shrine or the Place of Imam Husayn ibn Ali (Arabic: مَقَام ٱلْإِمَام ٱلْحُسَيْن ٱبْن عَلِيّ, romanized: Maqām al-ʾImām al-Ḥusayn ibn ʿAlīy) is the mosque and burial site of Husayn ibn Ali, the third Imam of Islam, in the city of Karbala, Iraq. It stands on the site of the Mausoleum of Husayn, who was a grandson of Muhammad, near the place where he was martyred during the Battle of Karbala in 680 CE[1][2] The tomb of Husayn is one of the holiest places in Islam, outside of Mecca and Medina, and many make pilgrimages to the site. Every year, millions of pilgrims visit the city to observe Ashura, which marks the anniversary of Husayn's death.[3] Every year for Arba'een rituals that occurs forty days after the Day of Ashura up to 45 million people go to the city of Karbala.[4][5][6][7][8]

Imam Husayn Shrine
مَقَام ٱلْإِمام ٱلْحُسَيْن ٱبْن عَلِيّ
Imam Husayn Shrine in Karbala, Iraq
Religion
AffiliationIslam
Rite Islam
Ecclesiastical or organisational statusMosque and shrine
StatusActive
Location
LocationKarbala, Iraq
Location in Iraq
Geographic coordinates32°36′59″N 44°01′57″E
Architecture
TypePersian architecture, Islamic architecture
Completed680 CE
Specifications
Dome(s)2
Dome height (outer)27 metres (89 ft)
Minaret(s)2 (formerly 3)

Description

The boundary wall of the shrine surrounds wooden gates covered with glass decorations. The gates open into a courtyard separated into smaller rooms or precincts with many "Iwans" along the walls. The grave of Husayn is enclosed within a metal-mesh like structure, found directly beneath the golden dome. On 5 March 2013 the process of replacing the zarih (metal mesh like structure) over the tomb of Husayn was completed and the new zarih inaugurated.[9] Al Abbas Mosque is located nearby. Plans to replace the shrine's historic dome with a modern steel framed one, have been met with controversy especially by historic preservationists as it would severely distort the shrine's historic integrity and character.[10]

court yard

The first dome is 27 metres (89 ft) high and completely covered with gold. At the bottom, it is surrounded with twelve windows, each of which is about 1.25 metres (4 ft 1 in) away from the other, from the inside, and 1.30 metres (4 ft 3 in) from the outside. The shrine has an area of 59 metres (194 ft) by 75 metres (246 ft) with ten gates, and about 65 decorated rooms used for studying.

Burials

The zarih of the shrine.
Entry gate to the grave of Husayn within the mosque.

The grave of Husayn ibn Ali is found in the middle of the precinct, it is called the Rawḍah ("garden") and it has several doors. The most famous one is called Al-Qiblah or Bāb al-Zah’ab. On the right hand side of the entrance is the tomb of Habīb ibn Madhahir al-Asadī (حبیب ابن مظاہر الاسدی), a friend and companion of Husayn since their childhood and a casualty of the Battle of Karbala.

Within the shrine of Husayn can also be found a grave of all the 72 martyrs of Karbalā’. They were buried in a mass grave which was then covered with soil to the ground level. This mass grave is at the foot of Husayn's grave. As well, beside Husayn's grave are the graves of his two sons: ‘Alī al-Akbar and the six-month old, ‘Alī al-Asghar.

History

Imam Hussain shrine in 1932.
Imam Husayn shrine (before the renovations in 2008).

Husayn bought a piece of land after his arrival at Karbala’ from Bani Asad. He and his Ahl al-Bayt are buried in that portion, known as al-Ḥā’ir(الحائر), where the Shrines are presently located. The history of destruction and reconstruction of the Shrines of Karbala’ is long. Both the Shrines were greatly extended by successive Muslim rulers, but suffered repeated destruction from attacking armies. Karbala's development was strongly influenced by the Persians. Several rulers extended, decorated and kept the Shrines and its precincts in good condition. Among them is Fath-Ali Shah Qajar, who in 1250 AH ordered the construction of two Shrines, one over Husayn's grave and the other over the grave of his half-brother, Abbas ibn Ali.

Ramadan 1439 AH, Karbala 24

From the time of Husayn ibn Ali's death in 680, pilgrimages to commemorate the massacre have often been repressed.[11] Despite many attempts by successive rulers, such as Al-Rashīd and Al-Mutawakkil, to put a restriction on the development of the area, it has nonetheless evolved into a city.

The historian Ibn Kuluwayh mentioned that those who buried Husayn ibn ‘Alī constructed a special, durable identifying marker for the gravesite.

Larger, more significant construction on the gravesite began during the rule of al-Saffah (reign: 750–754 AD), the first caliph of the long-lasting Abbasid caliphate (an Islamic dynasty). However, heavy restrictions were put in place to prevent people from visiting the grave during the rule of Hārūn al-Rashīd, the fifth Abbasid caliph (reign: 786–809 AD).

During the rule of al-Mā'mūn, the seventh Abbasid caliph (reign: 813–833 AD), gravesite construction resumed until the year 850 AD, when al-Mutawakkil ordered the destruction of the grave and the filling of the resulting pit with water. His son who succeeded him as caliph, al-Muntasir, allowed people to visit the gravesite, and since then building the precinct to the grave increased and developed step by step.

On the other hand, the historian Ibn al-Athir, stated that in the year 981 AD (371 AH), ‘Adhud ad-Dawlah became the first to expansively lay the foundations for large-scale construction and to generously decorate the place. He also built houses and markets around the precinct, and surrounded Karbalā with a high boundary wall, turning it into a strong castle.

In the year 407 AH (1016 AD), the precinct caught fire due to the dropping of two large candles on the wooden decorations. The state minister at the time, Hasan ibn Fadl, rebuilt the damaged sections.

Timeline

The following events are in chronological order, stating instances that widely involved the shrine, impressing its construction, renovation and series of extremist activities that reduced its structure and killed pilgrims from time to time.

Year Event
AHCE
61 680 10 October: Husayn is said to have been buried on this day. It was Bani Asad who, after the departure of Ahl al Bait, assembled at the grave of Husayn. Historical accounts provide little light on the first builder of the Shrine. It is assumed that Bani Asad also the first, who erected a tent upon the grave of Husayn. A Shaikh of Bani Asad lighted a candle at the grave and planted a berry tree a few feet away from the side of the head of the grave, to indicate the grave of Husayn.
65 684 A shrine was built by Mukhtar ibn Abu `Ubayd ath-Thaqafi on the spot and a dome was created over the grave. Over the dome he fixed a green flag. Two entrance gates were made for the shrine. He also settled several families around the enclosure.
132 749 Another dome was erected over the shrine and additional two gates for entrance were made at the mausoleum during the reign of Abbasid Caliph As-Saffah.
140 763 During the reign of Caliph al-Mansur, the roof along with the domes were destroyed.
158 774 The demolished roof was rebuilt during the reign of Caliph al-Mahdi.
171 787 During the reign of Caliph Harun ar-Rashid, the mausoleum was destroyed and the Berry tree that stood besides the grave of Husayn was cut down. Even then people kept visiting the grave of Husayn, guided by the traces of the ‘Tree of the Berry’, which covered the grave. Harun al-Rashid could not tolerate this, and ordered the tree to be cut off from the roots, with the intention to wipe out the sign of the grave of Husayn and stop the practice of visiting the grave.
193 808 The mausoleum was reconstructed during the reign of Caliph al-Mamun. For political advantage against Al-Amin
236 850 Caliph al-Mutawakkil destroyed the mausoleum and ordered the nearby land, including the grave, to be ploughed. The Shrine was destroyed four times from 232 hijri until 246 hijri
247 861 Caliph al-Muntasir reconstructed the shrine with an iron pillar build a roof over the grave. Under instruction of Al Muntasir, new houses were built around the Shrines.
273 886 Once again the mausoleum was destroyed on the order of Talah ibn Jafar Mutwakil al-maruf al-muktafi bi-lah
280 893 The shrine was rebuilt by the Alid council and two minarets were constructed on either side of the grave. Two entrance gates for the shrine were also constructed.
307 977 A sepulcher was constructed within the shrine using teak wood, by the Buwayhid emir ‘Adhud ad-Dawlah. Surrounding galleries were also constructed. He also constructed the city of Karbala by making houses and the city boundary. ‘Imrān ibn Shahin at that time also constructed a mosque adjacent to the shrine.
407 1016 Fire destroyed the shrine. The vizier Hasan ibn Fadl rebuilt the structure.
620 1223 The sepulcher was renovated by an-Nasir li-Din Allah.
757 1365 The dome and walls of the shrine were reconstructed by Sultan `Uways ibn Hasan Jalayiri. He also raised the walls of the enclosure.
780 1384 The two minarets were reconstructed of gold by Sultan Ahmad ibn `Uways. The courtyard was also extended.
920 1514 The Safavid shah of Iran Ismail I, constructed a sarcophagus of inlaid glass work over the real grave.
1032 1622 Abbas Shah Safavi renovated the sarcophagus with brass and bronze and also the dome with Kashi tiles.
1048 1638 Sultan Murad IV whitewashed the dome.
1155 1742 Nadir Shah Afshar decorated the shrine and offered expensive gems to the treasury of the shrine.
1211 1796 Aghā Muhammad Shāh Qājār covered the dome with gold. He also decorated the Min’ar and gold plated it.
1216 1801 Wahhabis attacked Karbala, damaged the shrine and looted the sepulchre.[12]
1232 1817 Fat'h ‘Alī Shāh Qājār reconstructed the screens by plating with silver. He also replated the dome with gold and therefore repaired the damage caused by the Wahhabis.
1283 1866 Nāsir ad-Dīn Shāh Qājār broadened the courtyard of the mausoleum.
1358 1939 Syedna Taher Saifuddin, of the Dawoodi Bohra community presented a set of solid silver screens with gold which were attached to the shrine. This set is made of 500 gold coins (each coin consisted 12 grams weight) and 200 thousand coins of silver, beautified with precious gems.
1360 1941 The western minaret was rebuilt by Dr Syedna Taher Saifuddin. He spent a considerable amount gold plating all the Min’ar.
1367 1948 A road was built around the shrine by the then administrator of Karbala City, Sayyid Abd al-Rasul al-Khalsi. He also broadened the courtyard of the shrine.
1411 1991 Major damage to the shrine occurs as the city experiences violent reprisals by the army of Saddam Hussein after an uprising against his regime following the Persian Gulf War.
1415 1994 Repairs to the shrine from the damage done in 1991 are completed.[13]
1425 2004 2 March: At least 6 explosions[14] occurred during the ‘Āshūrā' commemorations, killing 178 people and wounding 500.[15][16]
1425 2004 15 December: A bomb detonated near the gate of the shrine, killing at least 7 people and injuring 31 others.[17][18]
1426 2006 5 January: Suicide bombers among the crowd between the two shrines, killed at least 60 people and injured more than 100.[19][20]
1428 2007 14 April: A suicide attack 200 m from the shrine killed at least 36 people and injured more than 160 others.[21][22]
1428 2007 December: Construction work began on building a roof over the courtyard of the shrine, with hopes of creating a second floor and expanding the shrine.[23]
1429 2008 17 March: A female suicide bomber detonated herself in the market near the shrine, killing at least 42 people and injured 58 others.[24][25]
1429 2008 11 September: A bomb was detonated 800 m from the shrine, killing one woman and injuring 12 others.[26]
1430 2009 12 February: A bomb blast killed 8 people and wounded more than 50 others during the commemoration of Arba‘een.[27][28]
1431 2010 Attacks aimed at pilgrims attending the commemoration of Arba‘een:
1 February: A female suicide bomber detonated herself, killing 54 people and injuring more than 100 others.[29]
3 February: A bomb blast killed at least 23 people and injured more than 147.[30]
5 February: A double bomb-blast,[29] or a combination of a bomb-blast and mortar attack[29][30] killed at least 42 people and left 150 injured.[30]
1433 2012 Construction of a roof covering the courtyard around the shrine was completed, as pilgrims are increasing every year measures to enhance their experience are being taken.[31]
1441 2019 10 September: 31 people were killed and approximately 100 more were injured in Karbala stampede during Ashura

See also

Notes

  1. Shimoni & Levine, 1974, p. 160.
  2. Aghaie, 2004, pp. 10-11.
  3. Interactive Maps: Sunni & Shia: The Worlds of Islam Archived 30 September 2007 at the Wayback Machine, PBS, accessed 9 June 2007.
  4. "El Paso Inc". El Paso Inc. Archived from the original on 10 July 2011. Retrieved 30 June 2010.
  5. uberVU – social comments (5 February 2010). "Friday: 46 Iraqis, 1 Syrian Killed; 169 Iraqis Wounded - Antiwar.com". Original.antiwar.com. Retrieved 30 June 2010.
  6. vishwam. "motivational thoughts hindi – 'mindshalchal'". mindshalchal.xyz. Retrieved 3 November 2019.{{|date=October 2016 |bot=InternetArchiveBot |fix-attempted=yes }}
  7. "Powerful Explosions Kill More Than 40 Shi'ite Pilgrims in Karbala | Middle East | English". .voanews.com. 5 February 2010. Retrieved 30 June 2010.
  8. Hanun, Abdelamir (5 February 2010). "Blast in crowd kills 41 Shiite pilgrims in Iraq". News.smh.com.au. Retrieved 30 June 2010.
  9. http://www.abna.ir/data.asp?lang=3&Id=394665
  10. http://www.imamhussain.org/english/news-42/13002/
  11. al Musawi, 2006, p. 51.
  12. Martin, edited by Richard C. (2003). Encyclopedia of Islam and the Muslim world ([Online-Ausg.]. ed.). New York: Macmillan Reference USA. ISBN 0-02-865603-2. Retrieved 14 July 2016.CS1 maint: extra text: authors list (link)
  13. Paul Lewis (13 August 1994). "Karbala Journal; Who Hit the Mosques? Not Us, Baghdad Says". New York Times. Retrieved 15 November 2008.
  14. "In pictures: Karbala blasts". BBC News. 2 March 2004. Retrieved 15 November 2008.
  15. "Iraq Shias massacred on holy day". BBC News. 2 March 2004. Retrieved 15 November 2008.
  16. "Deadly attacks rock Baghdad, Karbala". CNN.com. 2 March 2004. Retrieved 15 November 2008.
  17. "Bomb at Shiite shrine kills seven on first day of Iraq's election campaign". USA Today. 15 December 2004. Retrieved 27 April 2009.
  18. "Bomb at Shiite shrine kills seven in violence, wounds 31 on first day of Iraq's election campaign". SignOnSanDiego.com. Retrieved 27 April 2009.
  19. "Iraq suicide bomb blasts kill 120". BBC News. 5 January 2006. Retrieved 15 November 2008.
  20. Oppel Jr, Richard A. (6 January 2006). "Up to 130 Killed in Iraq, Drawing a Shiite Warning". The New York Times. Retrieved 15 November 2008.
  21. "Iraq suicide bomb blasts kill 120". BBC News. 14 April 2007. Retrieved 16 November 2008.
  22. "Dozens slain as car bomb hits Iraqi bus station". NBC News. 14 April 2007. Retrieved 16 November 2008.
  23. تطورات مشروعي توسيع الحرم الحسيني المقدس وبناء المنشآت للطابق الثاني. العتبة الحسينية المقدسة (in Arabic). 18 December 2007. Retrieved 6 February 2010.
  24. "Dozens killed near Iraqi shrine". BBC News. 17 March 2008. Retrieved 16 November 2008.
  25. "Death toll from Karbala suicide bombing rises to 35". Xinhua. 18 March 2008. Retrieved 16 November 2008.
  26. Jomana Karadsheh (11 September 2008). "3 killed in Iraq shrine bombings". CNN. Retrieved 15 November 2008.
  27. "Iraq Violence". Associated Press. 13 February 2009. Archived from the original on 18 July 2011. Retrieved 6 February 2010.
  28. "Iraq - International Religious Freedom Report 2009". U.S. Department of State. 26 October 2009. Archived from the original on 31 October 2009. Retrieved 6 February 2010.
  29. "Deadly blasts hit Iraq Karbala city". Al Jazeera. 6 February 2010. Retrieved 6 February 2010.
  30. "Karbala blast leaves 42 killed, hundreds wounded". PressTV. 5 February 2010. Archived from the original on 7 February 2010. Retrieved 6 February 2010.
  31. "Shrine of Husain ibn Ali". theshiapedia.com. Retrieved 27 March 2015.

References

  • Aghaie, Kamran Scot (2004). The Martyrs of Karbala: Shi'i Symbols and Rituals in Modern Iran. University of Washington Press. ISBN 0-295-98448-1
  • Litvak, Meir (1998). Shi'i Scholars of Nineteenth-Century Iraq: The Ulama of Najaf and Karbala. Cambridge University Press. ISBN 0-521-89296-1
  • al Musawi, Muhsin (2006). Reading Iraq: Culture and Power and Conflict. I.B.Tauris. ISBN 1-84511-070-6
  • Shimoni, Yaacov & Levine, Evyatar (1974). Political Dictionary of the Middle East in the 20th Century. Quadrangle/New York Times Book Co.
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