Kryashens

Kryashens (Kryashen: кряшенняр,[5] Tatar: керәшен(нәр), [k(e)ræˈʃen(nær)], Russian: кряшены; sometimes called Baptised Tatars (Russian: крещёные тата́ры)) are a sub-group of the Volga Tatars, frequently referred to as one of the minority ethnic groups in Russia. They are mostly found in Tatarstan and in Udmurtia, Bashkortostan and Chelyabinsk Oblast.

Kryashens
Керәшеннәр
Total population
55,735[1][2]
Regions with significant populations
 Russia34,882[3]
 Kazakhstan20 913[4]
Languages
Tatar, Russian
Religion
Orthodox Christians
Related ethnic groups
Other groups of Volga Tatars, Bashkirs, Chuvash

Kryashens are Orthodox Christians and some of them regard themselves as being different from other Tatars even though most Kryashen dialects differ only slightly from the Central dialect of the Tatar language and do not differ from the accents of the Tatar Muslims in the same areas.

The 2010 census recorded 34,882 Kryashens in Russia.

History

Ethnographers and historians associate the formation of groups of Kryashens with the process of voluntary and violent Christianization in the 16-19 centuries.[6][7][8][9] The first wave of Kryashens were the result of forced conversions soon after the Russian conquest of the Kazan and Astrakhan Khanates. However, most of these converts reverted back to Islam and Christianity made little headway among the Tatars.[10]

A more lasting and significant presence of Kryashens emerged during a period of mosque destruction and anti-Muslim oppression from the Russian authorities during the 18th century. During the reign of Anna of Russia, many Muslims were forced or pressured to convert.[11] New converts were exempted from paying taxes, were granted certain privileges, and were given better resources for the learning of their new faith. Most Tatars converted for economic or political reasons rather than conviction.[10] Many continued to secretly practice Islam and were crypto-Muslims.[11] By the end of the 19th century, several thousands once again reverted back to Islam.[10][11] However, by the early 20th century, there was a significant Kryashen population that still continues to exist though in smaller numbers than in the past.

In recent times the Kryashens have been facing assimilation by the Russians and other Tatar groups. This is also partly caused by the high intermarriage rates with Russians.[11]

Literature and education

The earliest Kryashen works and literature were written using the Arabic script. However, a unaltered Cyrillic script was also used to translate religious material to Tatar.[11] A modified Cyrillic script was adopted in 1862. By the early 20th century over 100 books were published using this script. In 1922, a modified Arabic script for writing Tatar was introduced to the Kryashens although the Cyrillic script continued in use until 1928 as this was when both scripts were replaced by the Latin script. The earliest literature was mainly religious and Christian in nature but around the 1910s a steady rise of secular works began being published.[10] A newspaper for the Kryashen community was published from 1928 to 1929 in Kazan but soon ceased to exist afterwards.[11]

The Kryashens had little religious and educational infrastructure in the 16th and 17th centuries. However, during the 18th century they were given many privileges and facilities were built or accommodated for the Kryashens. The first Tatar school for converts was established in 1863 while the first seminary was founded in 1872.[10]

References
  1. «История и культура татар-кряшен (XVI—ХХ вв.) Казань. 2017. 960 с.
  2. Института этнологии и антропологии РАН.
  3. Russian Census 2010: Population by ethnicity Archived 2012-04-24 at the Wayback Machine
  4. Итоги национальной переписи населения 2009 года. Национальный состав, вероисповедание и владения языками в Республике Казахстан
  5. "Сетевой этнокультурный проект кряшенского народа". www.kryashen.ru. Archived from the original on 27 May 2008. Retrieved 4 October 2017.
  6. Татарская энциклопедия: В 5 т., — Казань: Институт Татарской энциклопедии АН РТ, 2006. — Т. 3., стр. 462.
  7. Татары / Отв. ред. Р. К. Уразманова, С. В. Чешко. — М.: Наука, 2001. — 583 с. — (Народы и культуры)
  8. Исхаков Р. Р. Культ мусульманских святых в религиозно-обрядовой традиции татар-кряшен волго-уралья (XIX – начало ХХ В.) // Исторические, философские, политические и юридические науки, культурология и искусствоведение. Вопросы теории и практики. — Тамбов: Грамота, 2015. —№ 12 (62): в 4-х ч. Ч. III. — С. 78-81. — ISSN 1997-292X.
  9. Д.М. Исхаков. Татарская нация: история и современное развитие. Казань 2002
  10. Akiner, Shirin (1986). Islamic peoples of the Soviet Union : with an appendix on the non-Muslim Turkic peoples of the Soviet Union : an historical and statistical handbook (2nd ed.). London: KPI. pp. 431–432. ISBN 0-7103-0188-X.
  11. Bennigsen, Alexandre (1986). Muslims of the Soviet empire : a guide. Wimbush, S. Enders. Bloomington: Indiana University Press. p. 234. ISBN 0-253-33958-8.
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