Manis Friedman

In 1971, inspired by the teachings of the Lubavitcher Rebbe, Friedman cofounded the Bais Chana Women International, an Institute for Jewish Studies in Minnesota for women with little or no formal Jewish education.[1] He has served as the school's dean since its inception. From 1984-1990, he served as the simultaneous translator for a series of televised talks by the Lubavitcher Rebbe. Friedman briefly served as senior translator for Jewish Educational Media, Inc.[2]

Friedman has lectured in cities throughout the US, as well as London, Hong Kong, Cape Town, and Johannesburg in South Africa, Melbourne and Sydney in Australia, and a number of South and Central American cities. In the wake of the natural disasters in 2004 and 2005, Friedman authored a practical guide to help rescue and relief workers properly understand and deal with the needs of Jewish survivors.

Manis Friedman is a Kohen.[3] He is the brother of the Jewish singer Avraham Fried[4] and father of contemporary Jewish religious music vocalist Benny Friedman.

According to Friedman, the love between spouses must overcome the differences between the two parties, generating greater intensity in the relationship. By contrast the love between other family members are predicated upon the commonness the two parties share. Friedman further states that husband and wife, male and female, in essence always remain strangers; for this reason the acquired love in the relationship is never entirely consistent.[5]

On fidelity in marriage, Friedman is quoted stating "If you help yourself to the benefits of being married when you are single, you're likely to help yourself to the benefits of being single when you're married."[6]

Sociologist Lynn Davidman interviewed a number of students studying under Friedman in 1983. She quotes Friedman saying that a woman "violates herself" if she were to refrain from having children and that birth control is a "violent violation of a woman's being". Friedman insisted that the teenage angst experienced by girls stems from the fact that they are already biologically and psychologically ready for marriage but their urges are held back; he believes that girls should optimally get married at the age of fourteen. According to Davidman, Friedman's position on femininity differed entirely from the values of his students.[7]

Friedman has claimed that the moral way to fight a war is to "Destroy their holy sites. Kill men, women and children (and cattle)," and that if Israel followed this wisdom from the Bible, there would be "no civilian casualties, no children in the line of fire, no false sense of righteousness, in fact, no war." After receiving criticism Friedman clarified that "any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion." Friedman later clarified that when he was quoting from the Torah he was not advocating to actually kill anyone, rather if Israel would threaten to do this things, it would scare its enemies and prevent war.[8]

Friedman was quoted that survivors of child sexual abuse are not as deeply damaged as some claim and should learn to overcome their traumatic experiences. Friedman's comments were received poorly by advocates who saw his statements as trivialising the experiences of the victims.[9][10][11][12] Rabbi Friedman subsequently issued an apology for the offensive remarks.[13][14]

According to the Australian Jewish News, Rabbi Friedman, in a speech in the 1980s, framed the holocaust as part of a divine plan. Friedman reportedly stated “Who in fact died and who remained alive had nothing to do with the Nazis,” and “not a single Jewish child died because of the Nazis … they died in their relationship with God.” According to the paper, Friedman's statements were not well received by local holocaust survivors.[15]