Merlin

Merlinus (Merlin) in the Nuremberg Chronicle (1493)

The name "Merlin" is derived from the Welsh Myrddin, the name of the bard who was one of the chief sources for the later legendary figure. Geoffrey of Monmouth Latinised the name to Merlinus in his works. Medievalist Gaston Paris suggests that Geoffrey chose the form Merlinus rather than the expected *Merdinus to avoid a resemblance to the Anglo-Norman word merde (from Latin merda) for feces.[6] Other suggestions are that 'Merlin' is an adjective, from the French merle meaning 'blackbird',[7]^:79 or that the 'many names' deriving from Myrddin stem from the Welsh: myrdd: myriad.[8][9]

Clas Myrddin or Merlin's Enclosure is an early name for Great Britain stated in the Third Series of Welsh Triads.[10] Celticist A. O. H. Jarman suggests that the Welsh name Myrddin (Welsh pronunciation: [ˈmərðin]) was derived from the toponym Caerfyrddin, the Welsh name for the town known in English as Carmarthen.[11] This contrasts with the popular folk etymology that the town was named after the bard. The name Carmarthen is derived from the town's previous Roman name Moridunum,[6][11] in turn derived from Celtic Brittonic moridunon, 'sea fortress'.[12]

The young Merlin reading his prophecies to King Vortigern in Geoffrey of Monmouth's Prophetiae Merlini (c. 1260)

An older Merlin as portrayed in Alfonso the Wise's compilation of texts of astronomy (c. 1400)

Geoffrey's composite Merlin is based mostly on the poet and seer Myrddin Wyllt, also known as "Myrddin the Wild" (or Merlinus Caledonensis in later sources influenced by Geoffrey). He was also influenced by Emrys (Old Welsh: Embreis), a character based in part on the 5th century historical war leader Ambrosius Aurelianus, who was mentioned in one of Geoffrey's primary sources, the early 9th-century Historia Brittonum.[13] In British poetry, Myrddin was a bard driven mad after witnessing the horrors of war, who fled civilization to become a wild man of the wood in the 6th century.[8] This madman, also known as Lailoken, has parallels with the Irish Suibhne (Sweeney),[7]^:58 roams the Caledonian Forest, until cured of his madness by Kentigern (Saint Mungo). Geoffrey had Myrddin in mind when he wrote his earliest surviving work, the Prophetiae Merlini ("Prophecies of Merlin", c. 1130), which he claimed were the actual words of the legendary poet, however revealing little about Merlin's background.

Geoffrey included the prophet in his next work, Historia Regum Britanniae (c. 1136). He supplemented his characterisation by attributing to Merlin stories concerning Aurelius Ambrosius, taken from Nennius' Historia Brittonum. In Nennius' account, Ambrosius was discovered when the British king Vortigern attempted to erect a tower at Dinas Emrys. More than once, the tower collapsed before completion. Vortigen's wise men advised him that the only solution was to sprinkle the foundation with the blood of a child born without a father. Ambrosius was rumoured to be such a child. When brought before the king, Ambrosius revealed that below the foundation of the tower was a lake containing two dragons, battling into each other. (This represented the struggle between the invading Saxons and the native Celtic Britons.) Geoffrey retold the story in his Historia Regum Britanniæ with some embellishments, and gives the fatherless child the name of the prophetic bard Merlin. He went on to add new episodes that tie Merlin with King Arthur and his predecessors. Geoffrey kept this new character separate from Aurelius Ambrosius and stated that Ambrosius was also called "Merlin", therefore Ambrosius Merlinus.

Giants help the young Merlin build Stonehenge in a manuscript of Wace's Roman de Brut (c. 1325-1350)

Geoffrey's account of Merlin Ambrosius' early life is based on the tale of Ambrosius in the Historia Brittonum. He added his own embellishments to the tale, which he set in Carmarthen, Wales (Welsh: Caerfyrddin). While Nennius' Ambrosius eventually reveals himself to be the son of a Roman consul, Geoffrey's Merlin is begotten on a king's daughter by an incubus demon. The name of Merlin's mother is not usually stated, but is given as Adhan in the oldest version of the Prose Brut.[14] The story of Vortigern's tower is the same; the underground dragons, one white and one red, represent the Saxons and the Britons, and their final battle is a portent of things to come. At this point Geoffrey inserted a long section of Merlin's prophecies, taken from his earlier Prophetiae Merlini. He told two further tales of the character. In the first, Merlin creates Stonehenge as a burial place for Aurelius Ambrosius, bringing the stones from Ireland. (The stones, in actuality, came from the Preseli Hills in south-west Wales.)[15] In the second, Merlin's magic enables the new British king Uther Pendragon to enter into Tintagel Castle in disguise and to father his son Arthur with his enemy's wife, Igerna (Igraine). These episodes appear in many later adaptations of Geoffrey's account. As Lewis Thorpe notes, Merlin disappears from the narrative subsequently. He does not tutor and advise Arthur as in later versions.[4]

Geoffrey dealt with Merlin again in his third work, Vita Merlini (1150). He based it on stories of the original 6th-century Myrddin, set long after his time frame for the life of Merlin Ambrosius. Geoffrey asserted that the characters are the same with references to King Arthur and his death, as told in the Historia Regum Britanniae. Here, Merlin survives Arthur, marries a woman named Guendoloena (inspired by the male Gwenddoleu ap Ceidio),[4]^:44 and eventually spends his time observing stars from his esplumoir with seventy windows, in the remote woods in the land of Rhydderch. There, he is often visited by his sister Ganieda (based on Myrddin's sister Gwenddydd) who has become queen of the Cumbrians and is also endowed with prophetic powers.

An illustration of Merlin as druid[16] in The Rose (1848)

Nikolai Tolstoy hypothesized that Merlin is based on a historical personage, probably a 6th century druid living in southern Scotland. His argument was based on the fact that early references to Merlin describe him as possessing characteristics which modern scholarship (but not that of the time the sources were written) would recognize as druidical, the inference being that those characteristics were not invented by the early chroniclers, but belonged to a real person.[17] If so, the hypothetical Merlin would have lived about a century after the hypothetical historical Arthur. A late version of the Annales Cambriae (dubbed the "B-text", written at the end of the 13th century) and influenced by Geoffrey,[18] records for the year 573, that after "the battle of Arfderydd, between the sons of Eliffer and Gwenddolau son of Ceidio; in which battle Gwenddolau fell; Merlin went mad." The earliest version of the Annales Cambriae entry (in the "A-text", written c. 1100), as well as a later copy (the "C-text", written towards the end of the 13th century) do not mention Merlin.[19] Myrddin/Merlin furthermore shares similarities with the shamanic bard figure of Taliesin, alongside whom he appears in the Welsh Triads and in Vita Merlini. Clas Myrddin is also one of the early names for Great Britain given in the Welsh Triads.

Jean Colombe's illumination of the story of Merlin's unholy birth as told in the Prose Merlin (c. 1480)

Decades after, Robert de Boron retold and expanded on this material in his influential Old French poem Merlin. Only a few lines of the poem have survived, but a prose version became popular and was incorporated into Arthurian chivalric romance literature. In Robert's account, as in Geoffrey's Historia, Merlin was created as a demon spawn, but here explicitly to become the Antichrist who is to reverse the effect of the Harrowing of Hell.[note 2] This infernal plot is thwarted when a priest named Blaise immediately baptizes the boy at birth (in Brittany), thus freeing him from the power of Satan and his intended destiny.[21] The demonic legacy invests Merlin with a preternatural knowledge of the past and present, which is supplemented by God, who gives the boy a prophetic knowledge of the future. Robert lays great emphasis on Merlin's power to shapeshift, on his joking personality, and on his connection to the Holy Grail, the quest for which he foretells. Inspired by Wace's Roman de Brut, an Anglo-Norman adaptation of Geoffrey's Historia, Merlin was originally a part of a cycle of Robert's poems telling the story of the Grail over the centuries. The narrative of Merlin is largely based on Geoffrey's familiar tale of Vortigern's Tower, Uther's war against the Saxons, and Arthur's conception. What follows is a new episode of the young Arthur's drawing of the sword from the stone,[22] an event orchestrated by Merlin. He also earlier instructs Uther to establish the original order of the Round Table, after creating the table itself. The prose version of Robert's poem was then continued in the 13th-century Merlin Continuation or the Suite de Merlin, describing King Arthur's early wars and Merlin's role in them as he predicts and influences the course of battles.[23][note 3] He also helps Arthur in other ways, including providing him with the magic sword Excalibur through a Lady of the Lake. Here, Merlin's shapeshifting powers are also featured prominently.[note 4]

Conception of Merlin in Lancelot en prose (c. 1494)

The extended prose rendering became the foundation for the vast Lancelot-Grail cyclical series of Old French prose works also known as the Vulgate Cycle. Eventually, it was directly incorporated into the Vulgate Cycle as the Estoire de Merlin, also known as the Vulgate Merlin or the Prose Merlin. A further reworking and continuation of the Prose Merlin was included within the subsequent Post-Vulgate Cycle as the Post-Vulgate Suite du Merlin or the Huth Merlin. All these variants have been adapted and translated into several other languages, and further modified. Notably, the Post-Vulgate Suite (along with an earlier version of the Prose Merlin) was the main source for the opening part of Thomas Malory's English-language compilation work Le Morte d'Arthur that formed a now-iconic version of the legend. Compared to his French sources, Malory limited the extent of the negative association of Merlin and his powers, relatively rarely being condemned as demonic by other characters such as King Lot.[25] Conversely, Merlin seems to be inherently evil in the so-called non-cyclic Lancelot, where he was born as the "fatherless child" from not a supernatural rape of a virgin but a consensual union between a lustful demon and an unmarried beautiful young lady, and was never baptized.[26][27] The Prose Lancelot further relates that, after growing up in the borderlands between Scotland (Pictish lands) and Ireland (Argyll), Merlin "possessed all the wisdom that can come from demons, which is why he was so feared by the Bretons and so revered that everyone called him a holy prophet and the ordinary people all called him their god."[28]

Merlin, the Enchanter by Louis Rhead (1923)

Later medieval works also deal with the Merlin legend, including through unusual stories such as Le Roman de Silence.[29] As the Arthurian myths were retold, Merlin's prophetic aspects were sometimes de-emphasised in favour of portraying him as a wizard and an advisor to the young Arthur, sometimes in struggle between good and evil sides of his character, and living in deep forests connected with nature. Through his ability to change his shape, he may appear as a "wild man" figure evoking that of his prototype Myrddin Wyllt,[30] as a civilized man of any age, or even as a talking animal.[31][note 5] In the Perceval en prose (also known as the Didot Perceval and too attributed to Robert), where Merlin is the initiator of the Grail Quest, he eventually retires by turning himself into a bird. In the Vulgate Cycle's version of Merlin, his acts include arranging consummation of Arthur's desire for "the most beautiful maiden ever born," Lady Lisanor of Cardigan, resulting in the birth of Arthur's illegitimate son Lohot from before the marriage to Guinevere.[32][33] But fate cannot always be changed: the Post-Vulgate Cycle has Merlin warn Arthur of how the birth of his other son will bring great misfortune and ruin to his kingdom, which then becomes a self-fulfilling prophecy. Eventually, long after Merlin is gone, his advice to dispose of the baby Mordred through an event evoking the Biblical Massacre of the Innocents leads to the deaths of many, among them Arthur.

The earliest English verse romance concerning Merlin is Of Arthour and of Merlin, which drew from the chronicles and the Vulgate Cycle. In English-language medieval texts that conflate Britain with the Kingdom of England, the Anglo-Saxon enemies against whom Merlin aids first Uther and then Arthur tend to be replaced by the Saracens[34] or simply just invading pagans. The Prophéties de Merlin (c. 1276) contains long prophecies of Merlin (mostly concerned with 11th to 13th-century Italian history and contemporary politics), some by his ghost after his death, interspersed with episodes relating Merlin's deeds and with assorted Arthurian adventures in which Merlin does not appear at all. Even more political Italian text was Joachim of Fiore's Expositio Sybillae et Merlini, directed against Frederick II, Holy Roman Emperor whom the author regarded as the Antichrist. The earliest Merlin text in German was Caesarius of Heisterbach's Dialogus Miraculorum (1220), originally in Latin. Ulrich Füetrer's 15th-century Buch der Abenteuer presents Merlin as Uter's father, effectively making his grandson Arthur a part-devil too. Some of the many Welsh works predicting the Celtic revenge and victory over the Saxons have been reinterpreted as Merlin's (Myrddin's) prophecies, and later used by propaganda of the Welsh-descent king Henry VIII of England in the 16th century. The House of Tudor, which traced their lineage directly to Arthur, interpreted the prophecy of King Arthur's return figuratively as concerning their ascent to the throne of England that they sought to legitimise following the Wars of the Roses.[35]

The Beguiling of Merlin by Edward Burne-Jones (1874)

Bradamante in Bradamante at Merlin's Tomb by Alexandre-Evariste Fragonard (1820)

In chivalric romance tradition, Merlin has a major weakness that leads him to his relatively early doom: young beautiful women of femme fatale archetype. His apprentice is often Arthur's half-sister Morgan le Fay (in the Prophéties de Merlin along with Sebile and two other witch queens), who is sometimes depicted as Merlin's lover[36] and sometimes as just an unrequited love interest.[note 6] While Merlin does share his magic with them, his prophetic powers cannot be passed on. Contrary to the many modern works in which they are archenemies, Merlin and Morgan are never opposed to each other in any medieval tradition, other than Morgan forcibly rejecting him in some texts; in fact, his love for Morgan is so great that he even lies to the king in order to save her in the Huth Merlin, which is the only instance of him ever intentionally misleading Arthur.[38][note 7] Instead, Merlin's eventual undoing comes from his lusting after another of his female students, named Viviane (among other names and spellings, including Malory's popular Nimue); also called a fairy (French fee) like Morgan, Viviane is first found in the Lancelot-Grail cycle, having been inserted into the legend by either de Boron or his continuator. Merlin's fate of either demise or eternal imprisonment, along with his destroyer or captor's motivation (from her fear of Merlin and protecting her own virginity, to her jealously for his relationship with Morgan), is recounted differently in variants of this motif but is usually placed within the enchanted forest of Brocéliande.[note 8] The form of his prison or grave can be variably a crystal cave, a hole under a large rock (as in Le Morte d'Arthur), a magic tower, or a tree.[24] In some texts, including in Le Morte d'Arthur, she then replaces Merlin in the role of Arthur's court mage and adviser as a Lady of the Lake (the chief Lady in case of Malory's Nimue) following the 'last enchantement'.[39] Malory's telling of this episode would later become a major inspiration for Romantic authors and artists of the 19th century.[note 9]

Merlin and Nimue in Romance of King Arthur (1917) abridged from Le Morte d'Arthur by Alfred W. Pollard, illustrated by Arthur Rackham:
"How by her subtle working she made Merlin to go under the stone to let wit of the marvels there and she wrought so there for him that he came never out for all the craft he could do."

There are many different versions of their story. Common themes in most of them include Merlin usually having the prior prophetic knowledge of her plot against him (one exception is the Spanish Post-Vulgate Baladro where his ability is dampened by lust[41]), but lacking either ability or will to counteract it in any way, along with her usually using one of his own spells against him. Niniane, as the Lady is known in the Livre d'Artus continuation of Merlin, breaks his heart prior to his later second relationship with Morgan, but here the text actually does not tell how exactly Merlin did vanish, other than relating his farewell to Blaise. In the Post-Vulgate Suite, the young King Bagdemagus manages to find the rock under which Merlin is entombed alive by Niviene; he communicates with Merlin, but cannot lift it. What follows next is supposedly narrated in the mysterious text Conte del Brait (Tale of the Cry).[note 10] In the Prophéties de Merlin version, his tomb is unsuccessfully searched for by various parties, including by Morgan and her enchantresses, but cannot be accessed due to the deadly magic traps around it,[44] while the Lady of the Lake comes to taunt Merlin by asking did he rot there yet.[42] In the Vulgate Lancelot, which predated the later Vulgate Merlin, she (aged just 12 at the time) instead makes Merlin sleep forever in a pit in the forest of Darnantes, "and that is where he remained, for never again did anyone see or hear of him or have news to tell of him."[45] In a version with a happier ending, contained within the Premiers Faits section of the Livre du Graal, Niniane peacefully confines him in Brocéliande with walls of air, visible only as a mist to others but as a beautiful yet unbreakable crystal tower to him (however Merlin's disembodied voice can escape his air prison, as he does speak to Gawain[42]), where they then spend almost every night together.[46] Besides evoking the final scenes from Vita Merlini, this one shares similarities with reverse scenarios in other works, where either Merlin himself is an object of one-sided desire by an amorous sorceress who plots to trap him or it is him who traps an unwilling lover.[note 11]

The legendary Brocéliande is often identified as the real-life Paimpont forest in Brittany.[5] Other purported sites of Merlin's burial include a cave deep inside Merlin's Hill (Welsh: Bryn Myrddin), outside Carmarthen. Carmarthen is also associated with Merlin more generally, including through the 13th-century manuscript known as the Black Book of Carmarthen and the local lore of Merlin's Oak. In North Welsh tradition, Merlin retires to Bardsey Island (Welsh: Ynys Enlli), where he lives in a house of glass (Welsh: Tŷ Gwydr) with the Thirteen Treasures of the Island of Britain (Welsh: Tri Thlws ar Ddeg Ynys Prydain).[48]^:200 One site of his tomb is said to be Marlborough Mound in Wiltshire,[49] known in medieval times as Merlebergia.[note 12] Another site associated with Merlin's burial, in his 'Merlin Silvestris' aspect, is the confluence of the Pausalyl Burn and River Tweed in Drumelzier, Scotland. The 15th-century Scotichronicon tells that Merlin himself underwent a triple-death, at the hands of some shepherds of the under-king Meldred: stoned and beaten by the shepherds, he falls over a cliff and is impaled on a stake, his head falls forward into the water, and he drowns.[note 13] The fulfilment of another prophecy, ascribed to Thomas the Rhymer, came about when a spate of the Tweed and Pausayl occurred during the reign of the Scottish James VI and I on the English throne: "When Tweed and Pausayl meet at Merlin's grave, / Scotland and England one king shall have."[8]^:62

Merlin and stories involving him have continued to be popular from the Renaissance to the present day, especially since the renewed interest in the legend of Arthur in modern times. As noted by Arthurian scholar Alan Lupack, "numerous novels, poems and plays centre around Merlin. In American literature and popular culture, Merlin is perhaps the most frequently portrayed Arthurian character."[50] Diverting from his traditional role in the legends, Merlin is sometimes portrayed as a villain, as in Mark Twain's humorous novel A Connecticut Yankee in King Arthur's Court (1889).[50]

• 2598 Merlin, an asteroid named in honour of the legendary figure
• Merlin's Cave, a location under Tintagel Castle

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• Merlin: Texts, Images, Basic Information, Camelot Project at the University of Rochester. Numerous texts and art concerning Merlin
• Timeless Myths: The Many Faces of Merlin
• BBC audio file of the "Merlin" episode of In Our Time
• Prose Merlin, Introduction and Text (the University of Rochester TEAMS Middle English text series) edited by John Conlea, 1998. A selection of many passages of the prose Middle English translation of the Vulgate Merlin with connecting summary. The sections from "The Birth of Merlin to "Arthur and the Sword in the Stone" cover Robert de Boron's Merlin