Vespasian

In preparation for a praetorship, Vespasian needed two periods of service in the minor magistracies, one military and the other public. Vespasian served in the military in Thracia for about three years. On his return to Rome in about 30 AD, he obtained a post in the vigintivirate, the minor magistracies, most probably in one of the posts in charge of street cleaning.[10] His early performance was so unsuccessful that Emperor Caligula reportedly stuffed handfuls of muck down his toga to correct the uncleaned Roman streets, formally his responsibility.[8]

During the period of the ascendancy of Sejanus, there is no record of Vespasian's significant activity in political events. After completion of a term in the vigintivirate, Vespasian was entitled to stand for election as quaestor; a senatorial office. But his lack of political or family influence meant that Vespasian served as quaestor in one of the provincial posts in Crete, rather than as assistant to important men in Rome.[10]

Next he needed to gain a praetorship, carrying the Imperium, but non-patricians and the less well-connected had to serve in at least one intermediary post as an aedile or tribune. Vespasian failed at his first attempt to gain an aedileship but was successful in his second attempt, becoming an aedile in 38. Despite his lack of significant family connections or success in office, he achieved praetorship in either 39 or 40, at the youngest age permitted (30), during a period of political upheaval in the organisation of elections. His long-standing relationship with freed-woman Antonia Caenis, confidential secretary to Antonia Minor (the Emperor's grandmother) and part of the circle of courtiers and servants around the Emperor, may have contributed to his success.[10]

Upon the accession of Claudius as emperor in 41, Vespasian was appointed legate of Legio II Augusta, stationed in Germania, thanks to the influence of the Imperial freedman Narcissus. In 43, Vespasian and the II Augusta participated in the Roman invasion of Britain, and he distinguished himself under the overall command of Aulus Plautius. After participating in crucial early battles on the rivers Medway and Thames, he was sent to reduce the south west, penetrating through the modern counties of Hampshire, Wiltshire, Dorset, Somerset, Devon and Cornwall with the probable objectives of securing the south coast ports and harbours along with the tin mines of Cornwall and the silver and lead mines of Somerset.

Vespasian marched from Noviomagus Reginorum (Chichester) to subdue the hostile Durotriges and Dumnonii tribes,[11] captured twenty oppida (towns, or more probably hill forts, including Hod Hill and Maiden Castle in Dorset). He also invaded Vectis (now the Isle of Wight), finally setting up a fortress and legionary headquarters at Isca Dumnoniorum (Exeter). During this time he injured himself and had not fully recovered until he went to Egypt. These successes earned him triumphal regalia (ornamenta triumphalia) on his return to Rome.

Roman Emperor Nero sends Vespasian with an army to put down the Jewish revolt, 66 AD

His success as the legate of a legion earned him a consulship in 51, after which he retired from public life, having incurred the enmity of Claudius' wife, Agrippina who was the most powerful and influential figure in her husband's reign.[8] He came out of retirement in 63 when he was sent as governor to Africa Province. According to Tacitus (ii.97), his rule was "infamous and odious" but according to Suetonius (Vesp. 4), he was "upright and, highly honourable". On one occasion, Suetonius writes, Vespasian was pelted with turnips.

Vespasian used his time in North Africa wisely. Usually, governorships were seen by ex-consuls as opportunities to extort huge amounts of money to regain the wealth they had spent on their previous political campaigns. Corruption was so rife that it was almost expected that a governor would come back from these appointments with his pockets full. However, Vespasian used his time in North Africa making friends instead of money, something that would be far more valuable in the years to come. During his time in North Africa, he found himself in financial difficulties and was forced to mortgage his estates to his brother. To revive his fortunes he turned to the mule trade and gained the nickname mulio (muleteer).[12]

Returning from Africa, Vespasian toured Greece in Nero's retinue, but lost Imperial favor after paying insufficient attention (some sources suggest he fell asleep) during one of the Emperor's recitals on the lyre, and found himself in the political wilderness.

Vespasian sestertius, struck in 71 to celebrate the victory in the first Jewish-Roman war. Obverse: IMP. CAES. VESPASIAN AVG. P. M., TR. P., P. P., COS. III. The legend on the reverse says: IVDEA CAPTA, "Judaea conquered" – S. C.

In 66 AD, Vespasian was appointed to suppress the Jewish revolt underway in Judea. The fighting there had killed the previous governor and routed Cestius Gallus, the governor of Syria, when he tried to restore order. Two legions, with eight cavalry squadrons and ten auxiliary cohorts, were therefore dispatched under the command of Vespasian while his elder son, Titus, arrived from Alexandria with another.

During this time he became the patron of Flavius Josephus, a Jewish resistance leader captured at the Siege of Yodfat, who would later write his people's history in Greek. Ultimately, thousands of Jews were killed and the Romans destroyed many towns in re-establishing control over Judea; they also took Jerusalem in 70. Vespasian is remembered by Josephus (writing as a Roman citizen), in his Antiquities of the Jews, as a fair and humane official, in contrast with the notorious Herod Agrippa II whom Josephus goes to great lengths to demonize.

While under the emperor's patronage, Josephus wrote that after the Roman Legio X Fretensis, accompanied by Vespasian, destroyed Jericho on 21 June 68, Vespasian took a group of Jews who could not swim (possibly Essenes from Qumran), fettered them, and threw them into the Dead Sea to test the sea's legendary buoyancy. Indeed, the captives bobbed up to the surface after being thrown in the water from the boats.

Josephus (as well as Tacitus), reporting on the conclusion of the Jewish war, reported a prophecy that around the time when Jerusalem and the Second Temple would be taken, a man from their own nation, viz. the Messiah, would become governor "of the habitable earth". Josephus interpreted the prophecy to denote Vespasian and his appointment as emperor in Judea.[13][14]

Vespasian was declared emperor by the Senate while he was in Egypt on 21 December 69; the Egyptians had declared him emperor in the summer. In the short-term, administration of the empire was given to Mucianus who was aided by Vespasian's son, Domitian. Mucianus started off Vespasian's rule with tax reform that was to restore the empire's finances. After Vespasian arrived in Rome in mid-70, Mucianus continued to press Vespasian to collect as many taxes as possible.[19]

Vespasian and Mucianus renewed old taxes and instituted new ones, increased the tribute of the provinces, and kept a watchful eye upon the treasury officials. The Latin proverb "Pecunia non olet" ("Money does not stink") may have been created when he had introduced a urine tax on public toilets.

Before Vespasian, this tax was imposed by Emperor Nero under the name of "vectigal urinae" in the 1st century AD. However the tax was removed after a while, it was re-enacted by Vespasian around 70 AD in order to fill the treasury.[20][21]

Vespasian's policy was not well received by his son. Writing about Vespasian in their history books, Dio Cassius and Suetonius mentioned "When [Vespasian's] son Titus blamed him for even laying a tax upon urine, he applied to his nose a piece of the money he received in the first instalment, and asked him if it stunk. And he replying no, 'And yet,' said he, 'it is derived from urine". Since then, this phrase "Money does not stink" has been used to whitewash dubious or illegal origin of money.[22][23][20][21][24][25][26]

In early 70 Vespasian was still in Egypt, the source of Rome's grain supply, and had not yet left for Rome. According to Tacitus, his trip was delayed due to bad weather.[27] Modern historians theorize that Vespasian had been and was continuing to consolidate support from the Egyptians before departing.[28] Stories of a divine Vespasian healing people circulated in Egypt.[29] During this period, protests erupted in Alexandria over his new tax policies and grain shipments were held up. Vespasian eventually restored order and grain shipments to Rome resumed.[19]

In addition to the uprising in Egypt, unrest and civil war continued in the rest of the empire in 70. Judea had been rebelling since 66. Vespasian's son, Titus, finally subdued the rebellion with the capture of Jerusalem and destruction of the Jewish Temple in 70. According to Eusebius, Vespasian then ordered all descendants of the royal line of David to be hunted down, causing the Jews to be persecuted from province to province. Several modern historians have suggested that Vespasian, already having been told by Josephus that he was prophesied to become emperor whilst in Judaea, was probably reacting to other widely known Messianic prophecies circulating at the time, to suppress any rival claimants arising from that dynasty.[30] Titus attended the consecration of a new Apis bull at Memphis in 70, and Vespasian's reign saw imperial patronage given to Egyptian temples: at the Dakhla Oasis in the Western Desert as well as Esna, Kom Ombo, Medinet Habu, Silsila in the Nile Valley.[18]^:14 By contrast, the Jewish temple at Leontopolis was sacked in 73.[18]^:14

In January 70, an uprising occurred in Gaul and Germany, known as the second Batavian Rebellion. This rebellion was headed by Gaius Julius Civilis and Julius Sabinus. Sabinus, claiming he was descended from Julius Caesar, declared himself Emperor of Gaul. The rebellion defeated and absorbed two Roman legions before it was suppressed by Vespasian's brother-in-law, Quintus Petillius Cerialis, by the end of 70.

In mid-70, Vespasian first came to Rome, dating his tribunician years from 1 July 69.[6] Vespasian immediately embarked on a series of efforts to stay in power and prevent future revolts. He offered gifts to many in the military and much of the public.[31] Soldiers loyal to Vitellius were dismissed or punished.[32] Vespasian also restructured the Senatorial and Equestrian orders, removing his enemies and adding his allies.[33] Regional autonomy of Greek provinces was repealed.[34] Additionally, Vespasian made significant attempts to control public perception of his rule.

Roman aureus depicting Vespasian as Emperor. The reverse shows the goddess Fortuna. Caption: IMP. CAESAR VESPASIANVS AVG. / FORTVNA AVG.

We know from Suetonius that the "unexpected and still quite new emperor was lacking auctoritas [English: backing, support] and a certain maiestas [English: majesty]".[35] Many modern historians note the increased amount of propaganda that appeared during Vespasian's reign.[36] Stories of a supernatural emperor who was destined to rule circulated in the empire.[12] Nearly one-third of all coins minted in Rome under Vespasian celebrated military victory or peace.[37] The word vindex was removed from coins so as not to remind the public of rebellious Vindex. Construction projects bore inscriptions praising Vespasian and condemning previous emperors.[38] A temple of peace was constructed in the forum as well.[33] Vespasian approved histories written under his reign, ensuring biases against him were removed.[39]

Vespasian also gave financial rewards to writers.[40] The ancient historians who lived through the period such as Tacitus, Suetonius and Josephus speak suspiciously well of Vespasian while condemning the emperors who came before him.[41] Tacitus admits that his status was elevated by Vespasian, Josephus identifies Vespasian as a patron and saviour. Meanwhile Pliny the Elder dedicated his Natural Histories to Vespasian's son, Titus.[42]

Those who spoke against Vespasian were punished. A number of Stoic philosophers were accused of corrupting students with inappropriate teachings and were expelled from Rome.[43] Helvidius Priscus, a pro-Republic philosopher, was executed for his teachings.[44] Numerous other philosophers and writers have had their works seized, destroyed and denounced for being deemed too critical of Vespasian's reign, some even posthumously.[44]

Relief depicting an animal sacrifice, from an altar of the Temple of Vespasian in Pompeii

Between 71 and 79, much of Vespasian's reign is a mystery. Historians report that Vespasian ordered the construction of several buildings in Rome. Additionally, he survived several conspiracies against him.

Vespasian helped rebuild Rome after the civil war. He added the temple of Peace and the temple to the Deified Claudius.[33] In 75, he erected a colossal statue of Apollo, begun under Nero, and he dedicated a stage of the theatre of Marcellus. He also began construction of the Colosseum, using funds from the spoils of the Jewish Temple after the Siege of Jerusalem.[45]

Suetonius claims that Vespasian was met with "constant conspiracies" against him.[46] Only one conspiracy is known specifically, though. In 78 or 79, Eprius Marcellus and Aulus Caecina Alienus attempted to kill Vespasian. Why these men turned against Vespasian is not known.

Agricola was sent to Britain in 78, where he both extended and consolidated the Roman dominion in that province, pushing his way into what is now Scotland.

In his ninth consulship Vespasian had a slight illness in Campania and, returning at once to Rome, he left for Aquae Cutiliae and the country around Reate, where he spent every summer; however, his illness worsened and he developed severe diarrhea.

Feeling death coming on, he reportedly called out "Vae, puto deus fio." ("Dear me, I think I'm becoming a god").[47] Then, according to Suetonius' The Twelve Caesars:

In his ninth consulship he had a slight illness in Campania, and returning at once to the city, he left for Cutiliae and the country about Reate, where he spent the summer every year. There, in addition to an increase in his illness, having contracted a bowel complaint by too free use of the cold waters, he nevertheless continued to perform his duties as emperor, even receiving embassies as he lay in bed. Taken on a sudden with such an attack of diarrhea that he all but swooned, he said: "An emperor ought to die standing," and while he was struggling to get on his feet, he died in the arms of those who tried to help him, on the ninth day before the Kalends of July (June 24), at the age of sixty-nine years, seven months and seven days..

— Suetonius, Lives of the Twelve Caesars, "Life of Vespasian" §24[48]

He was succeeded by his sons Titus and then Domitian.

• Tacitus, Histories, English translation
• Suetonius, The Lives of Twelve Caesars, Life of Vespasian, Latin text with English translation
• Cassius Dio, Roman History, Books 64, 65 and 66, Latin text with English translation
• Flavius Josephus, The War of the Jews, Books 2, 3 and 4, English translation

• Cooley, Alison E. (2012). The Cambridge Manual of Latin Epigraphy. Cambridge University Press. ISBN 978-0-521-84026-2.
• Lissner, I. (1958). "Power and Folly: The Story of the Caesars". Jonathan Cape Ltd., London.
• Morgan, G. (2006). 69 A. D. The Year of the Four Emperors. London: OUP. pp. 170–173. ISBN 9780195124682.
• Levick, B. (1999). Vespasian (Roman Imperial Biographies). Oxford: Routledge. ISBN 978-0-415-16618-8.
• Roberts, J., ed. (2007). Vespasian (Titus Flāvius Vespāsiānus). Oxford Dictionary of the Classical World. Oxford University Press. ISBN 9780191727061.
• Caldwell, T. (2015). The Career of Licinius Mucianus (MA). The University of Melbourne. hdl:11343/91093.