Old Saxony

Tacitus in his 1st century work De Origine et situ Germanorum ascribes several tribes of Germanic peoples inhabiting the northern seaboard and interior lands later called Old Saxony, viz;

(English translation) "There follow in order the Reudignians, and Aviones, and Angles, and Varinians, and Eudoses, and Suardones and Nuithones; all defended by rivers or forests. Nor in one of these nations does aught remarkable occur, only that they universally join in the worship of Herthum (Nerthus); that is to say, the Mother Earth." —Tacitus, Germania, 40, translated 1877 by Church and Brodribb.[2]

Tacitus believed that these tribal precursors of the Saxons were the original and ancient inhabitants of this land. Modern linguistic and archaeological evidence tends to support this.

Ptolemy's Geographia, written in the 2nd century, is sometimes considered to contain the first mentioning of the Saxons. Some copies of this text mention a tribe called Saxones in the area to the north of the lower River Elbe, thought to derive from the word Sax or stone knife.[3]

However, other copies call the same tribe Axones, and it is considered likely that it is a misspelling of the tribe that Tacitus in his Germania called Aviones. These earliest known tribal Saxons inhabited "Northern Albingia", a region bordering the northern bank of the mouth of River Elbe in what is now Western Holstein. As land became scarce, the Saxon population began to expand southward where it absorbed indigenous populations such as Cherusci, Chamavi and Chatti, and remaining portions of the Langobardi (Lombards) and Suebi. This broader domain is called "Old Saxony". The Chauci, according to Tacitus, also lived in the general area later known as Old Saxony and were highly respected among Germanic tribes. He describes them as peaceful, calm, and levelheaded. At some point they may have merged with, or were perhaps synonymous to, the Saxons.

Saxon "pirates" had been raiding the eastern seaboard of Britain from here during the 3rd and 4th centuries (prompting the construction of maritime defences in eastern Britain called the Saxon Shore) and it is thought that following the collapse of the Roman defences on the Rhine in 407 pressure from population movements in the east forced the Saxons and their neighbouring tribes the Angles and the Jutes to migrate westwards by sea and invade the fertile lowland areas of Britain. The traditional date for this invasion is 449 and is known as the Adventus Saxonum. This began a vicious 400-year war of occupation and led to the creation of various Saxon kingdoms in England including that of the South Saxons (Sussex), the West Saxons (Wessex) and the East Saxons (Essex) alongside others established by the Angles and the Jutes and are the foundations of the modern English nation.

After the fall of the Western Roman Empire in the 5th century the Old Saxons who remained in Germania were loosely associated with the Merovingian kingdom of Franks, but practically remained independent and maintained their old pagan religion (for more on this see: Germanic paganism). The Saxon pagan religion appears to have focused on the worship of the Irminsul or "great pillar"; a divine tree that connected Heaven and Earth and is thought to have existed at a site close to modern Obermarsberg.

Conversion of the Saxons, A. de Neuville, c.1869

For the most part, the Saxon lands were a broad plain, save on the south, where they rose into hills and the low mountainous country of the Harz and Hesse. This low divide was all that separated the country of the Saxons from their ancient enemies and ultimate conquerors, the Franks. The lack of clear physical definition along this border, from time immemorial, had been the cause of incessant tribal conflict between them. Saxons as inhabitants of present-day Northern Germany are mentioned in 555, when Theudebald, the Frankish king, died and the Saxons used this opportunity for war. The Saxons were defeated by Chlothar I, Theudebald's successor. Some of their Frankish successors fought against the Saxons, while others were allied with them; Chlothar II won a decisive victory against the Saxons.

In 690, two priests called Ewald the Black and Ewald the Fair set out from Northumbria to convert the Old Saxons to Christianity. It is recorded that at this time Old Saxony was divided into the ancient dioceses of Münster, Osnabrück, and Paderborn. However, by 695 the pagan Saxons had become extremely hostile to the Christian priests and missionaries in their midst and began to realize that their aim was to convert their overlord and destroy their temples and religion. Ewald the Fair was quickly murdered, but Ewald the Black they subjected to torture, and he was torn limb from limb. Afterwards the two bodies were cast into the Rhine. This is understood to have happened on 3 October 695 at a place called Aplerbeck, near Dortmund, where a chapel still stands. The two Ewalds are now celebrated in Westphalia as saints.

Their reluctance to accept the new Christian religion and propensity to mount destructive raids on their neighbours would eventually bring them into direct conflict with Charlemagne, the powerful king of the Franks and later emperor. After a bloody and highly attritious thirty-year campaign between 772–804 the Old Saxons led by Widukind were eventually subdued by Charlemagne and ultimately forced to convert to Christianity.

The primitive bonds of kindred and clan were particularly strong among the Saxons, and in spite of many divisions the Saxons were an unusually homogeneous nation living as late as the 8th century as the early Germans described by Tacitus in Germania had lived. The long warfare with the Franks largely reduced but did not wholly obliterate their distinct cultural identity.

• For more information on Charlemagne's campaign to subdue and convert the Old Saxons, see: Saxon Wars.
• For more information on the later Duchy of Saxony that emerged after this campaign, see: Duchy of Saxony.

Adam of Bremen, writing in the 11th century, compared the shape of Old Saxony to a triangle, and estimated from angle to angle the distance was eight days journey. In area Old Saxony was the greatest of the German tribal duchies. It included the entire territory between the lower Elbe and Saale rivers almost to the Rhine. Between the mouths of the Elbe and the Weser it bordered the North Sea. The only parts of the territory which lay across the Elbe were the counties of Holstein and Ditmarsch. The tribal lands were roughly divided into four kindred groups: the Angrians, along the right bank of the Weser; the Westphalians, along the Ems and the Lippe; the Eastphalians, on the left bank of the Weser; and the Nordalbingians, in modern Holstein. But not even with these four tribal groups was the term of tribal division reached. For the Saxon “nation” was really a loose collection of clans of kindred stock. For example, the Nordalbingians alone were divided into lesser groups: Holsteiners, Sturmarii, Bardi, and the men of Ditmarsch.[4]

Old Saxony is the place from which most of the raids and later colonisations of Britain were mounted. The region was called "Old Saxony" by the later descendants of Anglo-Saxon migrants to Britain, and their new colonies in Wessex and elsewhere were the "New Saxony" or Seaxna. In Germany the Saxon lands were known simply as "Saxony" (Modern German: Sachsen) and only later came to be called Lower Saxony, to differentiate those original Saxon tribal territories from what became the Kingdom of Saxony or Upper Saxony in territories far to the south-east of the original Saxon homeland. The Anglo-Saxon writer Bede claimed in his work Historia ecclesiastica gentis Anglorum (731) that Old Saxony was the area between the Elbe, the Weser and the Eider in the north and north west of modern Germany and was a territory beyond the borders of the Roman Empire.

It has been claimed that the Old Saxons were composed of an aristocracy of nobles, a free warrior class of distinction and renown, leading freemen united and controlled by ancient custom of kindred and clan.

"Social differences were jealously guarded by social prescription. The death penalty was imposed on any man who married above his rank; the marriage of a man below his station was severely condemned; bastardy was not tolerated; intermarriage between Saxons and other Germans was frowned upon; and strangers were hated. So tenaciously did the Saxons cling to their ancient customary law that clear traces of these social survivals persisted in Saxony down through the Middle Ages."[5]

• History of Saxony
• Duchy of Saxony, the early Medieval stem duchy
• List of rulers of Saxony