Parga

The present municipality of Parga was formed at the 2011 local government reform by the merger of the following 2 former municipalities, that became municipal units:[2]

• Fanari
• Parga

The municipality has an area of 274.796 km², the municipal unit 68.903 km².[3]

View of the seafront

In antiquity the area was inhabited by the Greek tribe of the Thesprotians. Mycenean tholos tombs have been discovered in the vicinity of Parga.[4] The ancient town of Toryne was located there during the late Hellenistic Age. It owes its name due to the shape of its beach (Greek: Τορύνη ladle in Greek).[5]

Parga itself is mentioned for the first time in 1318; the name is most likely of Slavic origin.[6] Two years later, the town and its sugarcane plantation proceeds were unsuccessfully offered by Nicholas Orsini, the Despot of Epirus, to the Republic of Venice in exchange for Venetian aid against the Byzantine Empire.[6] During the Epirote rebellion of 1338/39 against the Byzantine emperor Andronikos III Palaiologos, Parga remained loyal to the emperor.[6] The town came under the control of John Spata of Arta in the 1390s. Vonko, who was also vassal of the Venetians in Fanari, was the governor Parga at this time. After Spata's death, he tried to carve his own fiefdom in 1400. The townspeople considered his rule tyrranical, overthrew him and asked the Venetians for protection.[7][6][8]

The town passed under Venetian control in 1401, and was administered as a mainland exclave of the Venetian possession of Corfu, under a castellan.[6] Ottoman raids were particularly heavy in the mid 15th century, as the senate gave the citizens of the town a 10-year tax exemption in 1454.[9] A Romaniote Jewish community was recorded in 1496 in Venetian Parga.[10]

At 1570 Parga was under the control of Greek rebels under Emmanuel Mormoris that temporarily managed to overthrow Ottoman rule from the coastal regions of Epirus.[11] Though under Venetian control the town was subject to raids by Ottoman Albanian bands.[12] During Ottoman rule in Epirus, the inhabitants of Parga displayed continuous support for Greek revolutionary activities.[13]

Apart from brief periods of Ottoman possession, the town remained in Venetian hands until the Fall of the Republic of Venice in 1797.[6] It then passed to France. As the relations of France with Ali Pasha deteriorated over his ambitions against the mainland exclave of Parga, the French twice considered using the men of their "Albanian" regiment against the mainland, but nothing came of these plans.[14] The leading figure of political life of Parga in this transitional period was Hasan Çapari, strong adversary of Ali Pasha and very wealthy landowner from nearby Margariti,[15] who in 1807 sought Russian support as the British navy was harassing the locals of Parga.[16] In 1812 the adjacent settlement of Agia that belonged to Parga was captured by Daut Bey, nephew of Ali Pasha. He then massacred and enslaved the local population. Daut was killed during the following siege against Parga.[17] In 1815, with the fortunes of the French failing, the citizens of Parga revolted against French rule and sought the protection of the British. In 1819, the British sold the city to Ali Pasha of Ioannina (the subject of Francesco Hayez's later painting The Refugees of Parga), and it later passed to full Ottoman rule. This decision was highly unpopular among the population of Parga, a predominantly Greek inhabited and extremely pro-Venetian settlement.[18] Parga then ceased to provide a refuge for Klephts and Souliotes and many residents of Parga moved to nearby Corfu rather than live under Ottoman rule.[19][20]

During the first year of the Greek War of Independence (1821) the Ottoman garrison of Parga was unsuccessfully attacked by a small force of Souliotes and men of the local diaspora.[21] Based on a 1877 report by the local Greek vice consul, in Parga lived 365 Christian and 180 Muslim families. Both communities were mainly Greek speaking, while some Muslims also spoke Albanian.[22] In the early 20th century, apart from Albanian speakers, a considerable part of the Parga Muslims were Greek speakers and Romani, many of which had emigrate in the area from southern Greece after the Greek war of independence in 1821.[23] Ottoman rule in Parga and the rest of Epirus ended in 1913 following the victory of Greece in the Balkan Wars, and the town became part of Greece.[24] As a result of the Population exchange between Greece and Turkey, the state of Greece in November 1924 transported to Turkey, 1,500 Albanian-speaking Muslims from Parga, as not being of Albanian origin.[25] The Muslims of Parga had acquired Ottoman citizenship in 1913, but had later renounced it. On this basis, the Greek government considered them to be Turkish. As a result of protests, a Mixed Commission under the League of Nations with representatives from Greece and Albania was formed. On February 2, 1926 Qenan Mesare, the Albanian representative protested against the forced relocations to Turkey from the region of Chameria , the worsening of the living conditions for the Cham community and specifically referred to the villge of Parga, where the majority were transferred to Turkey.[26] In 1927, a group of 20 Muslim families petitioned for their planned exchange to be annulled. This small group was eventually allowed to remain in Parga via mediation by the League of Nations which made their status "non-exchangeable".[27]

During the Axis Occupation of Greece, in August 1943, Parga was targeted by the German anti-guerilla operation named 'Augustus'. The Wehrmacht units were actively assisted by units of the Italian army and armed Cham Albanian groups under Nuri Dino, Mazar Dino and Abdul Qasim.[28] On August 10, 1943, the Cham Balli Kombëtar (BK) held a meeting with EDES in Parga, attended by representatives of the two organizations including Mazar Dino. EDES asked for the disarmament of the Cham units and for their activity to pass under EDES command. These demands were met with refusal by the Cham BK.[29] On 28 June 1944 the National Republican Greek League (EDES) took the village and killed 52 Albanians.[30] The following month the left wing National Liberation Front arrested 40 local Muslims and executed them. The remaining members of the Muslim community were saved by units of the right wing National Republican Greek League of Napoleon Zervas.[31] In general violent incidents in Summer-Autumn 1944 were quite limited and the civilian Muslim community was not found in danger.[32] During the conflicts that resulted in the German retreat the Axis troops around Parga had the armed support of Cham units.[33] At the end of the war, the remaining Muslim Chams fled to Albania.[34]

Various cultural and educational foundations in Parga were erected due to bequests by prominent locals, such as Athanasios Deskas.[35] The modern town in general preserves its traditional architectural features.[36]

Depiction of the castle from a painting by Francesco Hayez (1791–1882).

The Castle is found on the top of a hill overlooking the town and was used to protect the town from invasions from the mainland and the sea. It was initially built in the 11th century by the residents of Parga to protect their town from pirates and the Ottomans. In the 13th century, as their control of the region increased, the Venetians rebuilt the castle to fortify the area. In 1452, Parga and the castle were occupied by the Ottomans for two years; part of the castle was demolished at that time. In 1537, Ottoman admiral Hayreddin Barbarossa burned and destroyed the fortress and the houses within.

Before the reconstruction of the castle in 1572 by the Venetians, the Turks demolished it once again. The Venetians rebuilt it for the third and last time creating a stronger fortress that stayed impregnable until 1819, despite attacks, especially by Ali Pasha of Ioannina. Provisions for the castle were transported via two bays at Valtos and Pogonia. When Parga was sold to the Ottomans, Ali Pasha made structural additions to the castle, including a Turkish bath and his harem quarters which he built at the top of the fortress. On the arched gate at the wall of the castle entrance, the winged lion of Agios Markos is visible. Other entrance details include, the name “ANTONIO BERVASS 1764”, emblems of Ali Pasha, two-headed eagles and related inscriptions.[37]

A 360-degree panoramic image of Parga from the pier.

The island of Panagia off the coast of Parga.

The city of Parga, built amphitheatrically, stands between the mountainous coastal region of Preveza and Igoumenitsa. It is known as the "Bride of Epirus". In the summer, tourists arrive from Paxos, Antipaxos, and Corfu by boat.[38]

Valtos Beach

Panoramic view of Valtos beach

Valtos Beach is one of the longest beaches of Parga. It is located near the castle of Parga. Because of its clear waters and proximity to Parga it attracts many tourists.[40]

Lichnos Beach

Parga Lichnos beach

Lichnos Beach, one of the beaches of Parga,[42] is located in western Greece 3 km from Parga and Spread in the area of 2 hectares.[43]

Traditional houses

The town of Parga is linked with direct suburban buses (KTEL) to other Greek cities and towns such as Igoumenitsa[44] and Preveza.[45] There are also indirect connections with Athens, Thessaloniki and Ioannina[45][46]

Tourists arriving in Parga fly in from Aktio (65 km) with seasonal direct flights connecting Parga with Athens, Thessaloniki and other domestic and international destinations. Tourists also arrive via the Ioannina and Corfu airports.

Parga is located 10 km from national road and 34 km from national motorway .

• Agia (Agia, Sarakiniko)
• Anthousa (Anthousa, Trikorfo)
• Livadari (Livadari, Vryses)
• Parga (Parga, Agia Kyriaki, Agios Georgios, Maras, Chrysogiali)

• Pargalı Ibrahim Pasha (1493–1536), a grand vizier in the Ottoman Empire
• Andreas Idromenos (1764–1843), scholar
• Panagiotis Aravantinos (1811–1870), historian and scholar
• Ioannis Dimoulitsas, fighter of the Greek War of Independence
• TUS (1986), Greek rapper
• ALKIS ALKAIOS (1949-2012),Greek poet

• List of settlements in the Preveza regional unit

• Balta, Evangelia; Oğuz, Mustafa; Yaşar, Filiz (2011). "Εthnic and Religious Composition of Ottoman Thesprotia in the 15th to 17th centuries". In Forsén, Björn; Tikkala, Esko (eds.). Thesprotia Expedition II. Environment and Settlement Patterns. Foundation of the Finnish Institute at Athens. ISBN 978-952-67211-2-5.
• Isufi, Hajredin (2002). Musa Demi dhe qëndresa çame: 1800-1947. Botime Dudaj. ISBN 9992750103.
• Osswald, Brendan (2007). "The Ethnic Composition of Medieval Epirus". In Ellis, Steven G.; Klusáková, Lud'a (eds.). Imagining Frontiers, Contesting Identities. Pisa: Edizioni Plus – Pisa University Press. ISBN 978-88-8492-466-7.
• Osswald, Brendan (2011). L'Epire du treizième au quinzième siècle : autonomie et hétérogénéité d'une région balkanique (Thesis). Université Toulouse le Mirail - Toulouse II.