Peter Weiss

Weiss was born in Nowawes (now part of Potsdam-Babelsberg) near Berlin, to a Hungarian Jewish father and a Christian mother. After the First World War and the break-up of the Austro-Hungarian Empire Weiss's father became a Czech citizen and the son acquired his father's citizenship – Weiss was never a German citizen. At age three he moved with his family to the German port city of Bremen, and during his adolescence back to Berlin where he began training as a painter. In 1935 he emigrated with his family to Chislehurst, near London, where he studied photography at the Polytechnic School of Photography. In 1936–1937 the family moved to Czechoslovakia. Weiss attended the Prague Art Academy. After the German occupation of the Czech Sudetenland in 1938, his family moved to Sweden, while Weiss was visiting Hermann Hesse in Switzerland. In 1939 he joined his family in Stockholm, Sweden, where he lived for the rest of his life. He became a Swedish citizen in 1946. Weiss was married three times: to the painter Helga Henschen, 1943–47; to Carlota Dethorey,[2] 1949; and from 1964 until his death to the Swedish artist and stage designer Gunilla Palmstierna-Weiss.

In the 1960s Weiss became increasingly politically radical, taking stands for revolutionary Cuba and against US intervention in Vietnam and visiting both countries. In 1966 he visited the United States together with the West German writers group Gruppe 47. During a conference at Princeton University he denounced the US war against North Vietnam[3] which seems to have scandalized his German colleagues more than his US hosts. In 1967 he participated in the anti-war Russell Tribunal in Stockholm and in 1968 he joined the eurocommunist Swedish Left Party (VPK). During the same year he also visited North Vietnam and published a book about his trip.[4]

In 1970 Weiss suffered a heart attack. During the following decade, he wrote his monumental three-part novel, The Aesthetics of Resistance, as well as two very different stage versions of Kafka's novel The Trial. He died in Stockholm in 1982.

Production of The Investigation at the Staatstheater Nuremberg, 2009 (photography: Marion Buehrle)

During his early life as a painter – 1930 to 1950 – Weiss was influenced by old Dutch masters such as Pieter Breughel, and Hieronymus Bosch. After World War II his painting, as well as his work in film and literature, came under the lasting influence of Surrealism. He taught painting at Stockholm's People's University, and illustrated a Swedish edition of The Book of One Thousand and One Nights. In 1952 he joined the Swedish Experimental Film Studio, where he directed several experimental short films, followed by several socially conscious documentary shorts: Gesichter im Schatten (Faces in the Shadow, 1956), Im Namen des Gesetzes (In the Name of the Law, 1957), Was machen wir jetzt? (What Do We Do Now?, 1958). In 1959 he directed his only full length (experimental) film Hägringen (The Disappeared). In the early 1950s, Weiss had begun to write again, producing a number of prose works, some in German, others in Swedish. Most are short, intense, surrealist text which suggest the influence of Kafka (whose work Weiss would later adapt for the stage).

The most important of these prose texts is Der Schatten des Körpers des Kutschers (The Shadow of the Body of the Coachman,[5] 1952). It is a nearly hermetic experimental work which explores language through the use of surreal, disturbing imagery whereby an apparent rural idyll is transformed into a kafkaesque nightmare. The Surrealist effect was enhanced by collages in the style of Max Ernst, so-called xylography, which Peter Weiss created for the book. Coachman has been linked both to the French nouveau roman of Alain Robbe-Grillet and Raymond Queneau, as well as to French absurdist works by Samuel Beckett, Eugene Ionesco, and Jean Genet.[6] When it was eventually published in Germany in 1960 it put its 45 years old writer at the forefront of the West German literary scene. Weiss abandoned painting and filmmaking and turned exclusively to writing. Nearly all his subsequent works – and all of the major ones – are written in German. His next prose work, Abschied von den Eltern (Leavetaking, 1959/60) was less hermetic than Coachman and strongly autobiographical. It was not only a critical but also a public success, as was its follow-up Fluchtpunkt (Vanishing Point, 1962)

Since the early 1950 Weiss had also been writing plays: Der Turm (The Tower, 1950), Die Versicherung (The Insurance, 1952), Nacht mit Gästen (Night with Guests, 1963), Wie dem Herrn Mockinpott das Leiden ausgetrieben wird (How Mister Mockinpott was Cured of His Sufferings, 1963/68). But none of these stage works prepared the public for what came next: A play about the French Revolution which through its title alone became an overnight a sensation: "Die Verfolgung und Ermordung Jean Paul Marats dargestellt durch die Schauspielgruppe des Hospizes zu Charenton unter Anleitung des Herrn de Sade (The Persecution and Assassination of Jean Paul Marat As Performed by the Inmates of the Asylum of Charenton Under the Direction of Monsieur[7] de Sade). First performed in West Berlin in 1964, it quickly brought Weiss notoriety. The following year, 1965, British director Peter Brook staged it at the Royal Shakespeare Theatre in London. Brook's film version (1967) turned Marat/Sade into an international cultural icon. Set in an insane asylum and constantly in danger of being overwhelmed by madness and chaos, the play explores the place of writers and intellectuals in a time of revolutionary upheaval. At its center are two very different historical figures, Jean-Paul Marat, a writer and leading intellectual of the French Revolution, and the Marquis de Sade, a writer and intellectual as well, whose attitude towards the revolution is much more ambivalent and who is solipsistically obsessed with sex, violence, and pain. In the play Weiss draws both on Antonin Artaud's Theater of Cruelty and on its opposite: Brecht's theater of reason. In the words of de Sade: "Our intent in creating such dialogues as these / was to experiment with various antitheses / to oppose each to each so that we might / upon our many doubts shed some light".[8] Much of the discussion of the play has focused on whether it is Marat's or Sade's position which prevails.

Beginning with Marat/Sade Weiss's work increasingly attracted the attention of communist East Germany. The play and all the ones to follow were staged in exemplary fashion in Rostock and other theaters in the GDR. Weiss frequently visited East Berlin and became friends with many East German writers and artists. He developed a collaborative relationship and eventually a close friendship with Manfred Haiduk, professor of literature in Rostock. After Weiss wrote his play about Trotsky, which East German party functionaries interpreted as an anti-Leninist provocation, he for a while became persona non grata, but the relationship soon revived. Weiss was one of only a handful of western artists and intellectuals whose work attracted wide interest in both Germanies though in both states he was also subjected to distrust and denunciations.

During this period Brecht's influence on Weiss's plays became more evident. He also became obsessed with Dante's Divine Comedy the influence of which is present in all his works from the mid-1960s until his death. In 1965, Weiss wrote the documentary play The Investigation (Die Ermittlung) on the Frankfurt Auschwitz Trials. Like Marat/Sade it attracted wide international attention and became the focus of heated debates about the 'right' way of representing Auschwitz and about who gets to decide what is acceptable and what is not.[9] This was followed by two experimental plays about the struggle for self-determination in the 'Third World': Gesang vom lusitanischen Popanz (Song of the Lusitanian Bogey [a better translation would be Canto of the Lusitanian Bogey] 1967) about Angola, and Viet Nam Diskurs (Viet Nam Discourse, 1968). The next two plays once again focused on intellectuals and writers in times of upheaval: Trotzki im Exil (Trotsky in Exile, 1970)[10] and Hölderlin (1971). Between 1971 and 1981 Weiss worked on his opus magnum: his three part 1000 page novel on the European resistance against Nazi Germany, The Aesthetics of Resistance.

Weiss received numerous awards, among them the Charles Veillon Award, 1963; the Lessing Prize, 1965; the Heinrich Mann Prize, 1966; the Carl Albert Anderson Prize, 1967; the Thomas Dehler Prize, 1978; the Cologne Literature Prize, 1981; the Bremen Literature Prize, 1982; the Swedish Theatre Critics Prize, 1982; and finally the highest German literary award, the Georg Büchner Prize, 1982.

All works were originally written in German unless otherwise noted. English translations and, where applicable, place of publication, publisher and date of English language publication, are in parentheses.

• Robert Cohen: Understanding Peter Weiss. Trans. Martha Humphreys. Columbia, S.C.: University of South Carolina Press, 1993.
• Peter Weiss. Rainer Gerlach (ed.). Frankfurt/Main, 1984.
• Peter Weiss. Leben und Werk. Gunilla Palmstierna-Weiss and Jürgen Schutte (eds.). Frankfurt/Main 1991.
• Manfred Haiduk: Der Dramatiker Peter Weiss. Berlin, 1977.
• Rethinking Peter Weiss. Jost Hermand and Marc Silberman (eds.). Peter Lang, 2000.
• W.G. Sebald. "The Remorse of the Heart: On Memory and Cruelty in the Work of Peter Weiss." On the Natural History of Destruction. Trans. Anthea Bell. Alfred Knopf, 2003.

Wikiquote has quotations related to: Peter Weiss

• Peter Weiss at IMDb
• Marat/Sade at the complete review
• Inferno at the complete review
• The Investigation at the complete review