Posthumous marriage

Posthumous marriage (or necrogamy) is a marriage in which at least one of the participating members is deceased.

By country

France
Main article: Posthumous marriage in France

France is one of few countries that covers posthumous marriages in their laws and allows it.[1]

United States

Necrogamy is generally illegal in the United States, although there has been at least one wedding-themed funeral.[2][3]

In 1987, a Venezuelan man died in Florida. The next week, his alleged fiancée told the probate court that she was his wife and claimed the right to administer his estate and that she was entitled to the amount of the estate normally given to a spouse, rather than the entire estate going to his children. Two weeks after the man's death, a Florida court ordered that the alleged marriage be legally recognized.[4] However, this order was reversed the next year, after an appeal by the man's children.[5]

South Korea

In December 1983, Heung Jin Moon, the second son of Sun Myung Moon and Hak Ja Han (who were leaders of the Unification Church), was in an automobile accident in New York and died on January 2. Moon's death came before his planned arranged marriage to ballerina Julia Pak, daughter of Moon's interpreter, Bo Hi Pak. According to Unificationism, only married couples are allowed to enter the highest level of heaven. Moon's parents conducted a posthumous marriage ceremony on February 20, 1984.[6][7]

In 1982 the fiancée of Duk Koo Kim, a Korean boxer who died of injuries, held a posthumous wedding when a funeral for Kim was conducted in Kim's gym. Kim's fiancée, Lee Yon-mi was three months pregnant with Kim's first child at the time wanted to marry Kim to console the boxer. Lee Yong-mi told Korean media that she would remain celibate for the rest of her life and commit to raising their child. In Korea, it used to be customary for people to marry the soul of a fiancé that died before a planned wedding. The living spouse would then stay celibate for the rest of his or her life, but the tradition is not currently legally binding.[8]

Germany
Main article: German posthumous marriage

In Nazi Germany, it was practice to marry the pregnant fiancée of a fallen soldier to his dead body in order to legalise, otherwise out of wedlock, the child and provide the bride with the benefits of a soldier's widow. An example of this is the Norwegian wife of Franz Kutschera.[9]

Jewish tradition

In The Diary of a Young Girl by Anne Frank, one of the characters is a man named Fritz Pfeffer, under the pseudonym Albert Dussel. In the 1930s Pfeffer met Charlotte Kaletta. Pfeffer and Kaletta moved in together but were forbidden from marrying because of the 1935 Nazi Nuremberg Laws that outlawed marriages between Jews and non-Jews.[10] Charlotta married Pfeffer posthumously in 1950, with retrospective effect to 31 May 1937.[11]

South Africa

In 2004 a man in South Africa shot his fiancée and then himself during an argument. The two were later married because the families and friends wished to remember them as a happy couple, to marry the families together, and because in African culture death is instead thought of as a separation of body and soul.[12]

Japan

In Okinawa, which has been under the influences of China for centuries, there has been a custom of posthumous marriage. The reason is to correct the rules of the placing of spirit tablets. There are strict rules of placing spirit tablets, and if the rules are broken, the spirit tablet under question is moved to a proper place with ceremonies at the order of a spiritualist.[13]

India

The Billava community is one of a few in India that practice posthumous marriage. Others that do so include the Badagas, Komatis and the Todas.[14]

China
Main article: Chinese ghost marriage

In China there is a rare tradition called minghun or a spirit marriage. This can be performed between two deceased singles,[15] or between a dead person and a living person.

Sudan
Main article: Ghost marriage in South Sudan

In Sudan there is a tradition that when an engaged man dies his brother replaces him at his wedding and any of his children are considered children of the deceased brother. Women will marry men to continue their blood line. Women will also marry deceased men so that they can retain their wealth instead of losing it after getting married.[16]

Mormonism
Main article: Sealing (Mormonism)
See also: Mormonism and polygamy: Modern plural marriage theory within the LDS Church

Members of The Church of Jesus Christ of Latter-day Saints (LDS Church) believe that, with the appropriate authority, marriages can be performed for "time and all eternity," rather than just "until death do us part." They believe that Jesus gave this authority to the Apostle Peter; in Matthew 16:19, Jesus tells Peter, "And I will give thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt lose on earth shall be loosed in heaven." Consequently, the practice of marriage for eternity is referred to as a sealing or an eternal marriage. Sealings can be performed posthumously, as well as for the living. Posthumous sealings can be performed to eternally wed a living person and a deceased spouse (with a live church member standing as a proxy for the deceased), or, more commonly, between two deceased persons (with a living man and woman standing in as proxies). In either case, the couple must have been married while alive. Thus, this practice is perhaps better described as a posthumous sealing rather than a posthumous marriage.

In current practice, men who are dead may be sealed by proxy to all of the women to whom they were legally married while alive. Recent changes in church policy also allow women to be sealed to multiple men, but only after both she and her husbands are dead. Sealings are also performed posthumously for deceased couples, even for couples that divorced in life. This ordinance is similar to the church's practice of baptism for the dead, although it has not been as controversial with non-Mormons.

The church's doctrine is not entirely specific concerning who should be sealed to whom when there are multiple spouses, and the church permits a sealing to take place any time there was a valid marriage between an opposite-sex couple. One possibility is that regardless of how many times a man or woman is sealed, only one marriage will remain in the afterlife. Another possibility is that multiple sealings will be valid in the next life. The church does not clearly teach whether or not polygamous marriages exist in the afterlife. It is believed that the proxy sealings, like the church's proxy baptisms, are only offered to the deceased souls, and that deceased persons must accept the ordinance for it to take effect. The LDS Church opposes same-sex marriages and does not perform them for either living or deceased couples.

Posthumous marriage in fiction

In Lisa See's novel Peony in Love (New York: Random House, 2007), set in 17th century China, the main character, Peony, dies as a teenager and is later married in a ghost marriage to a poet that she fell in love with during her lifetime.

In Season 2, episode 16 of the television series Bones, a woman was murdered and her bones were sold for a Minhun ghost marriage.

During the final season of the television series Without a Trace, an episode titled “Devotion” featured a young woman who was kidnapped and set to be killed and ghost married by the Chinese parents of her deceased ex-fiancé.

In season 5, episodes 13 of the television series Numb3rs, Chinese women are being murdered and then their bodies are buried atop the coffins of unmarried Chinese males. The brides were picked by the parents of the deceased males. Before the murders, a short traditional wedding ceremony was held so that the deceased sons would have marriage in the afterlife. While it appears that the murders are part of a long-standing tradition, the writers acknowledge that the tradition did not involve murder.

In Elizabeth McCracken's romance The Giant’s House, a librarian named Peggy Cort meets an eleven-year-old boy named James Sweatt, who suffers from a rare disease called Gigantism. Cort develops an obsession for Sweatt, and after his death she conceives a child with his father and claims that it is James's and declares herself as the first posthumous bride in history.[10]

In the film Corpse Bride, a living man accidentally marries a dead woman after she died. When he agrees to remain married to the dead woman, he is told he has to take poison and die, (because the marriage vows state; "Until death do us part", and death has already parted the living man and the dead woman). Although he agrees to drink the poison and die, they decide it is better for him to marry a living woman (he was previously engaged to) and remain alive until his natural death. The deceased woman then transforms into a group of white butterflies and flies away into the night.

In Season 2, Episode 20 of The Blacklist, the task force investigates the corpses of Chinese-American women being smuggled out of the country to be sold for "Minhun" ghost marriages.

See also

References
  1. https://www.lexology.com/library/detail.aspx?g=7dd1d624-6027-4412-9830-50e881615ef4
  2. Bartosik, Matt (2009-09-29). "Posthumous Wedding for Beloved and Disabled Bride". NBC Chicago. Retrieved 2010-12-07.
  3. McCarthy, Jack (2009-10-05). "Posthumous 'wedding' honors Batavia resident who died of spinal muscular atrophy". The Chicago Tribune. Retrieved 2010-12-07.
  4. "DEAD MAN CANNOT GET MARRIED". The Miami Herald. 1988-04-07. Retrieved 2010-12-07.
  5. Woginiak v. Kleiman (Florida Court of Appeals, Third District 5 April 1988).Text
  6. Isikoff, Michael. "WP 03/30 Theological Uproar in Unification Church; Rev. Theological Uproar in Un". Archived from the original on 2011-01-20. Retrieved 2010-12-07.
  7. Lewis, James R. (2005). Controversial New Religions. Oxford University Press. ISBN 9780195156836.
  8. "Kim's fiancee to hold traditional weddin". The Gadsen Times. 1982-11-20.
  9. https://whu.org.pl/2015/06/29/martwy-pan-mlody-teodora-zukowska Dead Bridegroom by Teodora Żukowska
  10. Postlethwaite, Diana (1996-07-07). "Peggy and Goliath - New York Times". The New York Times. Retrieved 2010-12-07.
  11. "Fritz Pfeffer: Encyclopedia II - Fritz Pfeffer - Posthumous Reputation". Archived from the original on 2012-10-26. Retrieved 2010-12-07.
  12. "Posthumous wedding for man and girl he killed - Telegraph". The Telegraph. London. 2004-08-24. Retrieved 2010-12-07.
  13. Okinawan Culture in the World Yoshio Watanabe 1993, Okinawa Times, Naha p.26-27
  14. Hastings, James, ed. (1908). Encyclopedia of Religion and Ethics. 4. New York: Charles Scribner's Sons. p. 604. Retrieved 30 December 2011.
  15. "Multiple female corpses stolen for ghost marriage in Nanyang, Henan; Graveyards install CCTV cameras and adopt cement coffins to prevent thefts 【河南南陽市多具女屍被配冥婚】 【墓地裝監視鏡頭、換水泥棺材防盜】". Hong Kong: Cable TV news. 14 Aug 2019. Retrieved 14 Aug 2019.
  16. "Sex and Marriage: Marriage Rules (Part 2)". Retrieved 2010-12-07.
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