Racism in Saudi Arabia

The most prominent religion discrimination in Saudi Arabia is against the Shia sect of Islam minority in the Eastern and southern regions of Saudi.

According to a 2009 Human Rights Watch report, Shiite citizens in Saudi Arabia "face systematic discrimination in religion, education, justice, and employment".[2]

Though majority of Saudis are Sunni, they still include many non-Wahhabis. These subgroups include different schools of thoughts and jurisprudence such as Hanafi, Maliki and Shafi’i with some also subscribing to Sufism.

Members of non-Wahhabi Sunni subgroups face varying levels of scrutiny and discrimination, including restricted religious freedoms due to the Wahhabi's definition of Sunni Islam along strict lines. Celebration of religious ceremonies such as Mawlid,[3] which is forbidden in Saudi Arabia, is a prime example of that.

Although there is discrimination against non-Muslims (usually Western foreigners, Jews, Christians, etc.), in general this goes unnoticed as these cases are relatively uncommon compared to those of other minorities.

In Saudi Arabia, antisemitism is commonplace. Saudi Arabian media often denounces Jews in books, news articles and with what some describe as antisemitic satire. Saudi Arabian government officials and state religious leaders often promote the idea that Jews are conspiring to take over the entire world; as proof of their claims they publish and frequently cite the fictional work, The Protocols of the Elders of Zion as factual.[4][5][6]

Human Rights Watch (HRW) describes the working conditions of foreign workers, most of whom come from developing countries in South Asia, as "near-slavery" and attributes them to "deeply rooted gender, religious, and racial discrimination". Workers are often unwilling to report their employers for fear of losing their jobs or further abuse.[7]

Saudi Arabia has more than 10.24 million foreign workers, who are engaged in manual, accounting, service and domestic work, accounting for one-third of the Kingdom's population and more than half of its workforce.[8]

In 2019, Saudi Arabia reportedly asked the WWE to remove Sami Zayn from the super showdown event that is taking place in Saudi Arabia due to his Syrian ethnicity.[9]

In the Arabian peninsula generally the tribe (qabila) refers not only to a blood relation but also to a social status. Tribal (qabili or asil) people assign themselves into inferior and superior tribes that assume purity in blood and root (asl).[10]

This form of discrimination has roots in the vicious tribal wars and conflicts which predated Saudi Arabia.

Matrimony between individuals of qabila and khadiri stock, and between individuals of superior and inferior tribes, is frowned upon. This is because qabili status itself depends on purity of paternal lineage. Children of mixed marriages would carry mixed blood which would reflect on the position of the tribe as a whole.[11]

Favoritism of one's own tribe to others in many matters, including those in which it is prohibited to do so such as in governmental affairs, is common.

In Najd region, all freeborn citizens who cannot claim tribal descent are unofficially called non-asil or Khadiri.[12] This group included many of the urban tradesmen, artisans, merchants, and scholars of pre-oil Arabia.

Historically, rule in Najd villages towns, and larger politics was regularly held by the tribal (asil) groups while Khadiri people generally were held to an inferior social status.[10]

Intermarrying with Khadiri can lead to an asil and resulting progeny to lose on their designation.[10]

Descendants of slaves (abid) are often considered Khadiri even if some have the name of tribes. This is because slaves used to take the name of the people they were serving. Use of the term abid is considered an insult.

Hejazi Hadar are Saudi citizens of non-tribal, non-Bedouin origins in the urban areas of Hejaz region, colloquially called Hadar (city-dwellers). These include multi-ethnic citizens from Medina and Taif in the Hejaz area, and from Jeddah, Mecca, and Yanbu in the Hejazi part of the Tihamah. The Hadar in these places are known by their distinctive dialect yet contrasting physical features.[13] Their diversity is largely due to their ancestors migration to Hejaz, cradle of Islam, from all over the world prior or in the early days of the Saudi reign.[14]

Saudi Bedouins call Saudis of non-Bedouin origins "Sea Refuse" (Tarsh Bahar),[15] a derogatory term largely used for Hejazi Hadar that dates back to the fall of the kingdom of Hejaz. "Pilgrims’ remains" (bagaya hujjaj) is another phrase used unflatteringly.

Hejazi Hadar, on the other hand, consider themselves more sophisticated and civilized, while the Bedouin population see themselves as racially pure.[12] Hejazi Hadar sometimes answer back by calling Bedouins Soroob, meaning backward or savage people. However, the term Badawi, singular form of Bedouin, is sometimes used on its own to disparagingly mean a provincial, naive, and unsophisticated person.

Hejazi Hadar, as a minority, face many forms of formal and informal discrimination. Employment discrimination is one of those where they are underrepresented in leadership and government positions and are not usually allowed into the military services, with exceptions. Social discrimination in marriages also exist on both sides.

Religious discrimination also exists. Though majority of Hejazi Hadar are Sunni, they, unlike majority of Bedouin, belong to a variety of Islamic schools of jurisprudence like Sufism. All those who don't consider themselves Wahhabis face discrimination for that as well.

Following Hamza Kashgari's controversial messages, racist comments in reference to his Turkmen family background were made against him on Twitter as "[not being] enough of a 'pure' Saudi".[16]

Jamal Khashoggi was a prominent Hejazi Hadar of Turkish origin.