Sümi Naga

The 'Sümi Naga' is one of the major ethnic group in Nagaland, India. The Sümis mainly inhabit Zünheboto District, Dimapur District and Kiphire District although many have spread and are now living in a few more districts within Nagaland.

Sümi Naga
Total population
300,000[1]
Languages
Sümi and other Naga languages
Religion
Protestantism
Related ethnic groups
other Naga peoples

Sümi Naga tribe practiced Aki Kiti and were headhunters as every other Naga tribe.[2]

The Sümis practised headhunting like other Naga peoples before the arrival of the Christian missionaries and their subsequent conversion to Christianity. Anthropological study of the Sümis is documented in the book The Sema Nagas by J. H. Hutton, who was a Professor of Social Anthropology in the University of Cambridge. The Sümi is one of the recognised scheduled tribes of India.

Religion

The ancestral religion of the Sümis was the worship of nature. With the arrival of Baptist missionaries in the 20th century, like other Naga tribes, today, Sümis are 99% Christians. Very few of them still practice animism.

Distribution

Sümi Nagas mostly inhabit the central and southern regions of Nagaland. Zünheboto is the district of the Sümis and they also live in districts such as Dimapur, Kohima, Wokha, Kiphire, Mokokchung, Tuensang, etc. There are also seven Sümi villages in Tinsukia District of Assam.

Clan system

The genesis of Sümi Naga tribe is also said to have its roots of existence in the Khezhakeno Village which is claimed to be the center point of Sümi history. According to sources, the Sümis (Lazami) and the Khezhakeno Village have confirmed the relation between the two villages, affirming the bygones and beyond 2000. According to the two villages' great forefathers’ version, one group of people led by a person named Khepiu had come to Khezhakeno Village from Makhel and thereupon the Naga generation began.[3]

Festivals

Sumi women in traditional costume.

The Sümis celebrate many festivals which have been carried down from generations. Most of these festivals usually mark the beginning of new seasons, harvesting of new crops or victory at war. The two major festivals that are currently popular among them are:

Tuluni

Tuluni (July 8) is a festival of great significance for the Sümi. This festival is marked with feasts as the occasion occurs in the bountiful season of the year. Drinking rice beer indispensably forms as part of the feasts. Rice beer is served in a goblet made of bamboo or made from the leaf of plantain. This drink is called Tuluni which gives the festival its name. Tuluni is also called "Anni" the word of which denotes the season of plentiful crops. This midyear festival is a time of communal harmony and merry-making for the Sümi community. Slaughtering of pigs, cows and mithun is an important feature of this festival.

During this festival, the betrothed exchange basketful of gifts with meals. The fiance is invited to a grand dinner at the fiancee's residence. Even siblings of the families of both the bride and groom exchange dinner and packed food and meats - wrapped the traditional way in plantain leaves. It was a time of joy even for servants and housekeepers in the olden days. On this day they were fed extra generously with good food and meat.

The practice of working in groups is common for the Sümi agriculture farmers, and Tuluni is a special time for them because they get to rest and celebrate the completion of a farming season of hard work in their paddy fields. For this festival, the farmer groups (also called Aloji) pool in money or other resources together to exchange/buy pigs and cows to be slaughtered for the special day. The meat is equally divided among themselves and some portion is kept aside for the group feast. In the midst of the feast, group leaders get extra offers of meat by way of feeding them by others. Each working group consists of 20 to 30 in number which includes several women, too. The new recruits are also made to join the group at this grand feast.

The betrothed are settled at this period. The fervours of the feast is synchronised with a chain of folk songs and ballads. In modern times, friends and members from other tribes and communities are invited to attend the feast and are entertained with a variety of traditional songs and dances, they are also served with sumptuous authentic Sümi cuisine of smoked pork and axone with local herbs and vegetables.

By virtue of two separate clans the gennas and rituals differ between Sümi and Tukumi. Among all other festivals and gennas. Sumis, in general, accept the festival of Tuluni as the most grand and important one.

Ahuna

Ahuna (14 November) is a traditional post-harvest festival of the Sümis. Ahuna signifies the celebration of the season's harvest in Thanksgiving, while invoking the spirit of good fortune in the New Year. On this occasion, the entire community prepares and feasts on the first meal of rice drawn from the season's harvest cooked in bamboo segments. The receptacles for cooking or serving on this occasion are freshly made, curved or cut, from locally available resources prolific and abundant in the countryside.

Ahuna is celebrated on 13 and 14 November and now holds the status of the official festival of the Sümi Nagas because it falls in a dry season and accessibility for visitors in terms of road conditions are better. Tuluni is still the most respected festival for the local Sümi.

Notable People

References

  1. 2011census of India
  2. Crudelli, Chris (1 October 2008). The Way of the Warrior. Dorling Kindersley. p. 23. ISBN 978-1405330954. Retrieved 8 October 2020.
  3. "Sumi Festivals". National Informatics Centre, Nagaland State Unit, Kohima. Retrieved 16 October 2011.

Bibliography/Further reading

  • Discovery Channel India. (2017). Last Man Standing. [online] Available at: http://www.discoverychannel.co.in/tv-shows/last-man-standing/ [Accessed 27 May 2017].
  • Jacobs, Julian (1999), "The Nagas: Hills People of Northeast India". London: Thames and Hudson.
  • Jimomi, Inavi (2018), "SUMI NAGA: The Origin and Migration of the Sumi Naga", Dimapur, Heritage Publishing House, ISBN 978-93-87837-10-2
  • Hutton. J. H (1921), "THE SEMA NAGAS", Great Britain, MACMILLAN AND CO., LIMITED ST/ MARTIN'S STREET, LONDON.
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