Slavery in Nigeria
Nigeria has had a history of slavery and participation in the slave trade.[1] Slavery is now illegal internationally and in Nigeria.[1] However, legality is often overlooked with different pre-existing cultural traditions, which view certain actions differently.[1] In Nigeria, certain traditions and religious practices have led to “the inevitable overlap between cultural, traditional, and religious practices as well as national legislation in many African states” which has had the power to exert extra-legal control over many lives resulting in modern-day slavery.[2] The most commons forms of modern slavery in Nigeria are human trafficking and child labor.[1] Because modern slavery is difficult to recognize, it has been difficult to combat this practice despite international and national efforts.[1]
History of Slavery in Nigeria
The traditional slave trade in Southern Nigeria preceded the arrival of European influence,[3] and continued locally long after the effective abolition of slavery in many other countries.[4]
With the arrival of the transatlantic slave trade, traditional slave traders in southeastern Nigeria became suppliers of slaves to European slave traders.[3] Although local slavery was officially prohibited by the colonial British administration from the mid-1880s,[5] they tacitly permitted it to continue well into the 1930s,[6] ending completely only in the 1940s.[4]
In 1961, the newly independent First Nigerian Republic ratified the 1926 Slavery Convention.
As of 2020, descendents of slaves still face discrimination in southeastern Nigeria.[7] Local campaigners against discrimination have aligned themselves with the global Black Lives Matter movement, comparing the treatment of slave descendents in Nigeria with the treatment of Black people in the United States and the United Kingdom.[8]
Types of Modern Slavery in Nigeria
Human Trafficking
Human trafficking involves the “act and attempted act of recruitment and transportation of persons (both male and female) within or across borders”.[1] Human trafficking is the fastest-growing form of slavery.[9] The majority of those forced into human trafficking are forced into the commercial sex trade or forced labor.[9] Human trafficking poses detrimental economic and social consequences in Nigeria.[10] There are different forms of human trafficking in Nigeria.[10] Human trafficking in Nigeria is increasing with both domestic and international human trafficking.[10] Nigeria has also become a transit corridor through which traffickers convey their victims to other countries”.[10]
Causes for Human Trafficking
There is no exact date for when human trafficking in Nigeria began but it began to rise in Nigeria in the early 1990s with the increase in drug trafficking and the Advanced Fee Fraud (419).[1] There have been significantly different levels of awareness of human trafficking as well as differences in how different Nigerian ethnic groups acknowledge the practice of human trafficking.[10] Due to the differences in perception of this practice, the Nigerian government has had difficulty in “coordinating resources to eradicate the menace in the country”.[10] It is also very difficult to identify victims of human trafficking due to the many forms of trafficking as well as lack of training on how to recognize victims.[9]
External Trafficking
External trafficking, or international trafficking, involves the trafficking of people across "national, continental and international borders for the purpose of sex work, child labour and domestic service in exchange for monetary reward”.[1] Across international borders each year, between 800,000 and 4,000,000 people are trafficked, with women and children being the most common victims.[11]
Most Nigerian women and children victims of human trafficking end up externally trafficked to Europe, specifically Italy.[12] The Middle East and North America are also common places for trafficked persons from Nigeria to end up "for the purposes of adoption, domestic and agricultural labor, and for the sale of their human body parts".[11] Children victims of human trafficking from Nigeria often are trafficked in Nigeria or other African countries.[11] Human trafficking is a significant transnational crime, which is seen as similar to a modern day slave trade.[11]
Edo state is recorded to have the highest percentage of externally trafficked victims in Nigeria.[10]
The most prevalent occurrence of external human trafficking for exploitative purposes is in Edo (20.4%), Rivers (8.6%), Cross River (7.1%), Anambra (6.8%), Delta (6.4%), Bayelsa (5.7%), Ebonyi (5.4%), and Imo (3.2%).[10] The Federal Capital Territory (5.7%) and Borno state (5.0%).[10]
Internal Trafficking
Internal trafficking, or domestic trafficking is the “recruitment and transportation of persons within the borders of a country, either from rural to urban areas or from one State to another, for purposes of sex work, child labor, or domestic services”.[1]
The most prevalent existence of internal human trafficking for labor occurs in Benue (16.4%), Akwa Ibom (13.2%), Kogi (9.5%), Kano (4.1%), Jigawa (4.1%), Borno (3.6%), Edo (3.6), Kaduna (3.6%), Kwara (3.6%) and Niger (3.6%) states.[10]
Trafficking of Women
Nigerian women are trafficked mainly for the purpose of sexual exploitation.[13] They are mainly externally trafficked.[13] The number of Nigerian victims of human trafficking is one of the highest in Western Europe.[13]
Causes for Trafficking of Women
This trafficking crisis in Nigeria is caused by socioeconomic factors.[14] Religion, with an Islam majority in the North and Christian majority in the South, has also played a key role in conflict throughout Nigeria resulting in poverty.[15]
Voodoo
Voodoo orjuju co-exists in Nigeria along with Christianity and Islam.[13] Voodoo affects Nigerian human trafficking since “a priest connected to a voodoo shrine has the power to manipulate outcomes in people's lives”.[13] There is a large extent of control on women by the juju ritual.[13] The priests typically operate with the mafia in Nigeria, and many priests are even paid by the mafia.[13] Thus, this leads to a stronger hold over women since the mafia then threaten the victims and their families if the girls fail to operate.[13] The Nigerian mafia “handles the travel documents and transportation to Europe” and from here the madams purchase the girls for work.[16]
Role of Madams
Most of the human trafficking of women is controlled by other women.[17] Victims come from the 'madams', who act as female pimps, and are most often former prostitutes.[17]
These madams own girls until they have repaid their debts.[13] Madams pay for the transportation of the girl who they are recruiting.[13] An incentive for these girls is the future chance of obtaining an income as a madam, resulting in a cycle of exploitation.[13]
This is an extremely prominent practice in Nigeria today, with one third of women having been approached by a madam before.[16]
Boko Haram
Boko Haram plays a large role in the trafficking of women in Nigeria by kidnapping girls and forcing them into slavery.[18] Boko Haram has kidnapped more than 1000 children in Nigeria since 2013 according to UNICEF.[19] One of the main kidnappings, known as the Chibok school girls kidnapping, occurred in Borno State where Abubakar Shekau released a video stating he "would sell 276 Nigerian girls into slavery".[20]
Child Slavery
In Nigeria, there are two main types of child slavery: forced labor and commercial sexual exploitation.[9] It is hard to identify child slavery in Nigeria due to the ambiguity between work labor and family chores.[21]
Forced Labor
Nigerian children are forced into the types of labor including agricultural labor, “domestic servitude, carpet making, jewelry making, clothes making, camel jockeying, and war (as child soldiers).[9] Nigerian children are also forced into mining where they are put at extreme risk due to the rigorous labor required.[21]
Sexual Exploitation
There seems to be a high correlation between “childhood sexual abuse and child prostitution in Nigeria”.[9] This type of child slavery may include "prostitution, pornography, sex tourism, sex rings, nude dancing or modeling, and sexual exploitation of child domestic servants”.[9]
Efforts to Combat Modern Slavery
Human trafficking is difficult to combat because it is not easily identifiable.[9] Yet, there have been efforts to combat modern slavery.[22]
Domestic Efforts
The Nigerian government recognizes that “the crime of trafficking in persons poses a major threat to Nigeria’s development and stability, and that it poses a major threat to its values and national economy”.[11] Thus, many efforts have been made to combat this issue. The National Agency for the Prohibition of Traffic in Persons (NAPTIP) was created to combat human trafficking in 2003.[11] This agency is involved in the punishment of human traffickers, the investigation of officers, and the reintegration of victims into society.[11]
International treaties that Nigeria has signed include: The United Nations Convention Against Transnational Crime, the Protocol Against the Smuggling of Migrants by Land, Sea and Air, the Protocol to Prevent, Suppress and Punish Trafficking in Persons, and the Protocol Against Illicit Manufacturing of and Trafficking in Firearms.[11]
International Efforts
There have been some international efforts to address the problems of modern slavery in Nigeria.[22]
In Geneva, Switzerland, 70 queens and wives of heads of state, along with many other important international figures, attended a conference on the plight of rural women in Third World countries, hoping to address the issues women face.[22]
Modern slavery can occur due to the amount of debt some African countries have, including Nigeria.[23] One effort to fix this was by the Bush administration by cancelling the debts of 18 countries, including Nigeria.[24]
The Jubilee movement also cancelled the debts of 50 or more countries, including Nigeria.[24]
References
- Akor, Linus. “TRAFFICKING OF WOMEN IN NIGERIA: CAUSES, CONSEQUENCES AND THE WAY FORWARD.” Corvinus Journal of Sociology and Social Policy 2.2 (2011): 89–110. Print.
- Sarich, J., Olivier, M., & Bales, K. (2016). Forced marriage, slavery, and plural legal systems: An african example. Human Rights Quarterly, 38(2), 450-476,542-544.
- Nwaubani, Adaobi Tricia (2020-07-19). "'My Nigerian great-grandfather sold slaves'". BBC News. Retrieved 2020-07-19.
- Nwaubani, Adaobi Tricia (July 15, 2018). "My Great-Grandfather, the Nigerian Slave-Trader". The New Yorker. Retrieved 2020-07-19.
- Afigbo, A. E. (Adiele Eberechukwu) (2006). The abolition of the slave trade in southeastern Nigeria, 1885-1950. Rochester, NY: University of Rochester Press. ISBN 978-1-58046-668-4. OCLC 256735611.
- Northrup, David (September 2007). "A. E. Afigbo. The Abolition of the Slave Trade in Southeastern Nigeria. 1885-1950. Rochester: University of Rochester Press, 2006. Rochester Studies in African History and the Diaspora. xv + 210 pp. Maps. Appendixes. Bibliography. Index. $75.00. Cloth". African Studies Review. 50 (2): 228–229. doi:10.1353/arw.2007.0116. ISSN 0002-0206.
- Nwaubani, Adaobi Tricia (July 11, 2019). "The Descendants of Slaves in Nigeria Fight for Equality". The New Yorker. Retrieved 2020-07-19.
- "Nigeria's Slave Descendants Hope Race Protests Help End Discrimination". www.voanews.com. June 29, 2020. Retrieved 2020-07-19.
- Balarezo, C. A. (2013). Selling humans: The political economy of contemporary global slavery (Order No. 3648153). Available from Worldwide Political Science Abstracts.
- Ahmed O Ogunwale. “The Nexus Between Perception and Human Trafficking Prevalence in Nigeria.” International Journal of Law, Psychology and Human Life 4.1 (2017): 1–7. Print.
- Ngwe, J. E., PhD., & Elechi, O. O. (2012). HUMAN TRAFFICKING: THE MODERN DAY SLAVERY OF THE 21ST CENTURY. African Journal of Criminology and Justice Studies : AJCJS, 6(1), 103-119.
- Ngwe, J. E., PhD., & Elechi, O. O. (2012). HUMAN TRAFFICKING: THE MODERN DAY SLAVERY OF THE 21ST CENTURY. African Journal of Criminology and Justice Studies : AJCJS, 6(1), 103-119. Retrieved from http://login.proxy.library.vanderbilt.edu/login?url=https://www-proquest-com.proxy.library.vanderbilt.edu/docview/1467253780?accountid=14816
- Baarda, C.S. “Human Trafficking for Sexual Exploitation from Nigeria into Western Europe: The Role of Voodoo Rituals in the Functioning of a Criminal Network.” European Journal of Criminology 13.2 (2016): 257–273. Web.
- Ngwe, J. E., PhD., & Elechi, O. O. (2012). HUMAN TRAFFICKING: THE MODERN DAY SLAVERY OF THE 21ST CENTURY. African Journal of Criminology and Justice Studies : AJCJS, 6(1), 103-119. Retrieved from http://login.proxy.library.vanderbilt.edu/login?url=https://www-proquest-com.proxy.library.vanderbilt.edu/docview/1467253780?accountid=14816
- Ngwe, J. E., PhD., & Elechi, O. O. (2012). HUMAN TRAFFICKING: THE MODERN DAY SLAVERY OF THE 21ST CENTURY. African Journal of Criminology and Justice Studies : AJCJS, 6(1), 103-119. Retrieved from http://login.proxy.library.vanderbilt.edu/login?url=https://www-proquest-com.proxy.library.vanderbilt.edu/docview/1467253780?accountid=14816
- SIDDHARTH KARA. Modern Slavery: A Global Perspective. New York: Columbia University Press, 2017. Web.
- Quirk, Joel., and Darshan. Vigneswaran. Slavery, Migration and Contemporary Bondage in Africa /[edited by] Joel Quirk and Darshan Vigneswaran. Trenton, NJ: Africa World Press, 2013. Print.
- CNN, Stephanie Busari. "UNICEF: Boko Haram has kidnapped more than 1000 children in Nigeria". CNN. Retrieved 2020-11-17.
- Stephanie Busari. "UNICEF: Boko Haram has kidnapped more than 1000 children in Nigeria". CNN. Retrieved 2020-11-17.
- "Boko Haram: Spotlight on Human Trafficking – World Policy". Retrieved 2020-11-17.
- Okpalaobi, B. Nkechi. “Children and Modern Day Slavery.” African research review 10.1 (2016): 17–. Web.
- "Developing Nations: Conference on Third World Women." Infobase, February 25, 1992. Accessed September 30, 2020.
- Woods, E. (2007). Slavery persists. (). Washington: Inter-Hemispheric Resource Center Press. Retrieved from PAIS Index Retrieved from http://login.proxy.library.vanderbilt.edu/login?url=https://www-proquest-com.proxy.library.vanderbilt.edu/docview/209939528?accountid=14816
- Woods, E. (2007). Slavery persists. (). Washington: Inter-Hemispheric Resource Center Press.