Tonga language (Malawi)

The Tonga language is tonal, with underlying tones High and non-High. Unlike Tumbuka, the high tones are not confined to the penultimate syllable of the word, but can be found in different places in different words.[6]

Most verb roots in Tonga are toneless, although there are a few such as bangulá "shout" or sambilá "learn/swim" which have a tone on the final syllable of the stem. When a tone is final, as in the verb bangulá "shout", it tends to spread backwards to the penultimate syllable, giving the result bangǔlá (where ǔ represents a rising tone).[6]

Some of the Chitonga tenses are formed as follows:[6]

Present habitual or continuous:

• ndívina – I am dancing (root -vin-)

Monosyllabic verbs or verbs starting with a vowel add -t(ú)- in this tense:

• nditurgha – I eat, I am eating (root -ly-)
• nditénda – I am walking/travelling (root -end-)

Present Perfect

• ndavina - I have danced
• ndargha - I have eaten
• ndayenda - I have walked

Past simple:

• ndinguvína – I danced
• ndingurgha – I ate
• ndingwenda – I walked

Past habitual:

• ndavínanga – I was dancing or I used to dance
• ndarghanga – I was eating or I used to eat
• ndayendanga – I was walking or I used to walk

Simple Future:

• ndívinengi – I will dance
• ndirghengi – I will eat
• ndiyendengi – I will walk

An example of a folktale in Tonga, Tumbuka and other languages of Northern Malawi is given in the Language Mapping Survey for Northern Malawi carried out by the Centre for Language Studies of the University of Malawi.[7] The Chitonga version goes as follows:

FUWU NDI KALULU (Chitonga)

Fuwu wanguruta kwachipempha vakurgha ku ŵanthu. Pakupinga thumba laki, wanguchita kumanga kuchingwi chitali ndi kuvwara mu singo laki. Ndipu pakwenda, thumba lazanga kuvuli kwaki.

Penipo wanguwa pa nthowa, Kalulu wanguza kuvuli kwaki ndipu wanguti “Ndato, thumba langu!” Fuwu wanguti “Awa upusika ndangu, wona chingwi ichi ndamanga sonu ndiguza pakwenda”. Kalulu wangukana ndipu wanguti “Tikengi ku Mphala yikatiyeruzgi”. Mphala yingudumuwa mlandu ndi kucheketa chingwi cho Fuwu wangumangiya Thumba. Ŵanguchito thumba liya ndikumpaska Kalulu. Zuwa linyaki lo Kalulu wayendanga, Fuwu wangumusaniya ndipu wanguti, “Ndato mchira wangu!” Kalulu wanguti “ake! yiwi Fuwu m’chira ngwangu.” Fuwu wangukana ndipu wanguti, “Ndato ngwangu”. Ŵanguluta ku Mphala kuti yikayeruzgi. Ku Mphala kuwa, mlandu wungutowe Fuwu. Ŵangudumuwa m’chira waku Kalulu ndi kupaska Fuwu.

(Translation: THE TORTOISE AND THE HARE

Tortoise went to beg food from people. To carry his bag, he tied it to a long string and wore it round his neck. As he walked along, the bag was coming behind him.

When he was on his way, Hare came up behind him and said, "I've found it, my bag!" Tortoise said "No, you're lying, see this string I've tied now I'm pulling it as I go." Hare refused to accept this and said "Let's go the Court, it will judge us." The Court examined the case and cut Tortoise's string which he'd tied the bag with. They took that bag and gave it to Hare. Another day when Hare was walking along, Tortoise found him and said, "I've got my tail!" Hare said, "Nonsense, this is my tail, Tortoise." Tortoise refused to accept this and said, "What I've got is mine." They went to the Court so that it could make a judgement. In that Court, the case went in Tortoise's favour. They cut off Hare's tail and gave it to Tortoise.)

(The Tumbuka version of this story can be found for comparison in the article Tumbuka language#An example of Tumbuka.)

In August 2017 a cultural organisation originally known as the Nkhata Bay Tonga Heritage was established to promote Tonga language and culture. But shortly after its establishment the name was changed to Mdawuku wa aTonga (MWATO).[8][9][10] The group honours well-known Malawians of Tonga origin and supports a band known as the Park Town Band, whose speciality is the local honala dance, danced by men and women wearing suits and hats.[11][12] (The dance is named after the Hohner accordion, which is used for accompaniment.)

The chairman of the original organising committee, Rev. Maxwell Mezuwa Banda, is quoted as saying in 2017 that one of the aims of the organisation was to preserve the Tonga language, which he said was being swallowed up by Chichewa, more especially among youths. "We want to revive this language among the young ones. Otherwise, if we leave it as it is, in 10 years’ time, the language will be gone."[13]

• Honala dance
• Honala dance
• Another version of the dance