William Holland Thomas

William Holland Thomas was born in 1805 to Richard Thomas and his wife Temperance Colvard[3] or Calvert Strother[4]). Richard, a Welsh-born Englishman, immigrated to the colonies sometime before the American Revolution.[5] He enlisted in the 11th Virginia Regiment, Continental Army. Richard was taken prisoner by the British but was soon released. After the war, he became a business man.[6] Temperance was an immigrant from Newcastle, England.[7] William was Temperance's only child.[7]

Thomas was born in a log house on Raccoon Creek, two miles (3 km) east of Mount Prospect. The settlement was later called Waynesville, North Carolina. He was related to the Calvert family, founders of the colony of Maryland, through his mother, a grandniece of Lord Baltimore, and to President Zachary Taylor on his father's side. His father Richard drowned shortly before his son's birth.[8]

As a boy, Thomas worked for US Congressman Felix Walker, clerking at his trading post in Qualla Town, a center of the Cherokee Nation. Thomas signed a three-year contract of indenture in return for payment of $100, room, board, and clothing. He quickly became friends with the Cherokee who frequented the post and learned their language. Chief Yonaguska adotped Thomas into his family, and thus into the tribe. Thomas was given the Cherokee name Will-usdi (Little Will).[2]

In about 1820 Felix Walker was forced to close his stores. Unable to pay Thomas what he owed him, he gave the youth a set of law books. At the time states did not have bar exams. Men prepared to practice law by reading the law, that s, working with an established firm to gain proficiency in a kind of apprenticeship. Thomas became well-versed in frontier law. In 1831 Yonaguska asked him to become the Cherokees' legal representative.[2]

Thomas opened his own trading post for the Qualla Town Cherokee. Later he opened several other trading posts in Western North Carolina.[2]

Thomas married Sarah Love, the daughter of James Love and his wife. They had three surviving children together.[2]

In 1835 as some Cherokee were negotiating the Treaty of New Echota with the federal government to arrange for exchange of lands in Indian Removal, the Eastern Band asked Thomas to represent them.

His adopted father and some other Cherokee had received land reserves of 640 acres (2.6 km²) by an earlier treaty of 1819. They no longer resided in what was considered the Cherokee Nation, under consideration in the new treaty. Although technically the New Echota Treaty should not apply to them, the Qualla Cherokee were apprehensive. While most Cherokee opposed ceding their lands in the Southeast, the men negotiating the New Echota Treaty ple. believed that removal was inevitable, and hoped to make the best deal possible for their people. Seeking assurances, the "reservation" Cherokee and some others asked Thomas to represent them in Washington, D.C.[2]

Thomas negotiated for numerous Cherokee to remain on land he owned in North Carolina, including his adopted father Yonaguska. They became the core ancestors of the present-day Eastern Band, a federally recognized tribe.

In 1839, just before he died, Yonaguska persuaded the Cherokee to accept his adopted son as their chief. During the 1840s and 1850s, Thomas worked to gain recognition of the Cherokee as citizens of North Carolina. He used Cherokee money, as well as his own, to purchase land for them in his name. At the time, Cherokee were prohibited from owning land outside the Indian Territory. Thomas's purchases became the basis of much of what is now known as the Qualla Boundary, the land base of the EBCI. He named the various sections: Paint Town, Bird Town, Yellow Hill, Big Cove, and Wolf Town.[2]

In 1848, Thomas was elected to the North Carolina State Senate; he was re-elected every two years through 1860.[2]

When the Civil War broke out and Thomas realized that neutrality was impossible, he agreed to organize the Cherokee to support the Confederacy. The 400 warriors he recruited formed two Cherokee companies; together with six companies of white men, many of whom were ethnic Scots-Irish, they comprised the famous Thomas' Legion of Cherokee Indians and Highlanders. It operated as an independent command directly under the Confederate Army's Department of East Tennessee. The Legion operated primarily in East Tennessee and Western North Carolina, except for a short period when they were deployed to the Shenandoah Valley.[2]

Thomas' Legion was North Carolina's sole legion; it was defeated at battles such as the Battle of Fisher's Hill and the Battle of Cedar Creek while deployed in the Shenandoah Valley in 1864. By May 1865, the main Confederate armies has surrendered and Union soldiers controlled Waynesville and the rest of Western North Carolina.[2]

On May 6, 1865, Thomas' Legion fired "The Last Shot" of the Civil War east of the Mississippi River in an action at White Sulphur Springs, North Carolina. After his legion captured Waynesville, they voluntarily ceased hostilities upon learning of General Robert E. Lee's surrender and the end of the war.[2]

Colonel Thomas and his Legion controlled the mountains surrounding Waynesville. During the night of May 5, 1865, they built hundreds of campfires to make the Union garrison think that thousands of Cherokee and Confederates were about to attack them. The Cherokee punctuated the nights with "chilling warwhoops" and "hideous yells," according to a Union report, firing occasional shots to improve the effect. The next morning Thomas and about 20 Cherokee entered Waynesville under a flag of truce to demand the surrender of the garrison. The Union troops did so. On May 9, 1865, however, a Union officer told Thomas that General Robert E. Lee had surrendered his army one month earlier, and the colonel agreed to lay down his arms. The Civil War was over, and the last shots in North Carolina were those fired in Waynesville.[2]

After the war, Thomas went home to his family and those Cherokee who still looked to him as chief. In 1866, he received a pardon from President Andrew Johnson, after which he hoped to reenter politics and business.[2]

Thomas's mental condition began to deteriorate. According to the historians John Ehle (The Trail of Tears), Matthew D. Parker, and Vernon H. Crow (Storm in the Mountains: Thomas' Confederate Legion of Cherokee Indians and Mountaineers), Thomas may have been suffering from what was later known as Alzheimer's disease. He fell hopelessly into debt. Compounding his worries was caring for his beloved Cherokee, who suffered a devastating smallpox epidemic after the war.

In March 1867, Thomas was declared insane and committed to a state mental hospital in Raleigh. From then until the end of his life in 1893, he lived in and out of mental hospitals. In 1887 Thomas was still able to assist the ethnologist James Mooney of the Smithsonian Institution by telling him of Cherokee history and lifeways. Mooney was doing research and field studies on the Cherokee in western North Carolina.[2]

Thomas died in the state mental hospital in Morganton, North Carolina; he was buried on a hilltop in Waynesville.[2]

• He is remembered today as a figure in the outdoor drama Unto These Hills.
• The Museum of the Cherokee Indian displays the battle flag of Thomas's Legion as part of the Cherokee heritage.

Will Cooper, the main character in Charles Frazier's 2006 novel Thirteen Moons, is based in part on William Holland Thomas. In the Author's Note, Frazier states that Will Cooper is not William Holland Thomas, "although they do share some DNA."

A fictional account of his life was written by Robert Conley in 2015. There is a foreword by Luther Wilson; with a tribute by Michell Hicks.[9]

• Crow, Vernon (1982). Storm in the Mountains: Thomas' Confederate Legion of Cherokee Indians and Mountaineers. Cherokee: Cherokee Pubns.
• Ehle, John (1997). Trail of Tears: The Rise and Fall of the Cherokee Nation. New York: Anchor Books Doubleday.
• Hauptman, Laurence M. (1995). Between Two Fires: American Indians in the Civil War. Simon and Schuster. ISBN 978-0-684-82668-4.
• Mooney, James (1982). Myths of the Cherokee and Sacred Formulas of the Cherokee. Nashville: Charles and Randy Elder-Booksellers.
• Thomsen, Paul A. (2004). Rebel Chief: The Motley Life of Colonel William Holland Thomas, C.S.A. Tom Doherty Associates. ISBN 978-1-4668-0644-3.

• Thomas, William Holland. "[Diary] 1840-1842". Southeastern Native American Documents, 1730-1842. Digital Library of Georgia. Retrieved 21 February 2018.
• Thomas, William Holland. "Diary, 1842". Southeastern Native American Documents, 1730-1842. Digital Library of Georgia. Retrieved 21 February 2018.
• Thomas, William Holland. "[Letter] 1871 Jan. 25, White Sulphur Springs, Waynesville, Haywood Co[unty], N[orth] C[arolina to] John Platt, Waynesville, Haywood Co[unty], N[orth] C[arolina] / William Holland Thomas". Southeastern Native American Documents, 1730-1842. Museum of the Cherokee Indian, Cherokee, N.C. Retrieved 21 February 2018.

• Eastern Band of Cherokee Indians, official website
• Guide to the William Holland Thomas Papers, 1814-1898, Rubenstein Library, Duke University.
• Official History for Thomas' Legion of Indians and Highlanders
• Correspondences of William Holmes Thomas during the American Civil War - held in the Walter Havighurst Special Collections, Miami University