Amuda

Archaeological evidence from Shermola dating to the middle Assyrian period reveal that the city was inhabited by Assyrians as early as the reign of Shalmaneser I (1250 BC).[4]

Shermola is identified by Elisabeth Wagner-Durand and Jeanne Marie Aynard with the Assyrian city of Kulishinas (Kulišinaš).[5][6][7] This identification is based on tablets written in Kulishinas discovered and sold to museums by a dealer who claimed that they were taken from Shermola; hence, the identification is not certain, although Shermola being a Middle Assyrian city is confirmed by archaeology.[8]

The demographics of this area saw a huge shift in the early part of the 20th century. Kurdish tribes cooperated with Ottoman authorities in the genocide against Armenian and Assyrian Christians in Upper Mesopotamia and were in return granted their land as a reward. Kurdish tribes attacked and sacked Assyrian and Armenian villages in Albaq District immediately to the north of Hakkari mountains, killing large numbers of villagers.[9][10][11][12] In 1936, French forces bombarded Amuda (Tusha Amudi). On 13 August 1937, in a revenge attack, about 500 Kurds from the Dakkuri, Milan, and Kiki tribes attacked the then predominantly Christian Amuda and burned the town down. The Christian population, about 300 families, fled to the towns of Qamishli and Hasakah.[13][14][15][16] In 1941, the Assyrian community of al-Malikiyah was subjected to a vicious assault. Even though the assault failed, Assyrians were terrorized and left in large numbers, and the immigration of Kurds from Turkey to the area have resulted in a Kurdish majority in Amuda, al-Malikiyah, and al-Darbasiyah.[17][18]

On 13 November 1960, more than 200 children died in a fire at a movie theatre, the Amouda cinema.[19] There is a park in Amuda that commemorates the event.[20]

On 12 March 2004, an anti-government uprising took place in the city. As of 2004, Amuda is the fourth largest town in Al-Hasakah governorate.[21]

In July 2017 the 90-year old Mor Elias Church was restored and reopened in the city. As of 2017 only one Assyrian family remains in Amuda.[18][22]

A demonstration against the Syrian government in Amuda on 19 August 2011

With the dawn of the Syrian civil war, the rule of the Bashar al-Assad government ended in much of Northern Syria. Free Syrian Army fighters were briefly seen in the town[23] during the July 2012 withdrawal of government troops from the area, but by 21 July 2012 the People's Protection Units (commonly known as YPG) established control.[24] The early days of Democratic Union Party (PYD) influence in Amuda was not without conflict – in June 2013, clashes took place.[25] Opponents of the PYD stated that fighters had opened fire on protesters following tensions with pro-Free Syrian Army youth committees and rivalling Kurdish groups. The PYD on the other hand stated it had been attacked by a mercenary gang.[26][25] Due to the onslaught of "Islamic State" fighters, thousands of refugees have moved towards Amuda.[27]

Following the Rojava Revolution, the first meeting of the Democratic Autonomous Administration of the Jazira Canton was held in Amuda following its 21 January 2014 declaration. Qamishli was declared as the Canton's de jure capital, with Amuda acting as such for the time being. The meeting was held at the Hurî Culture and Art Centre, and was attended by the assembly president Ekrem Hiso, his two Arab and Assyrian deputies, and 22 ministers.[28] In July 2014 two new co-mayors were elected for the Canton, by a council gathered in Amuda. Those elected were Hamedi Daham (a sheikh of the Arab Shammar tribe) and Hadiya Yousif (former head of the Women's Protection Units, YPJ).[29] In November 2014 Bernard Kouchner, former foreign minister of France and co-founder of the Médecins Sans Frontières, visited Amuda and met with local senior officials.[30]

Following the Second Northern Syria Buffer Zone agreement, SDF fighters withdrew from the city, leaving it under the military control of the Syrian Army.[1]