Antifa (Germany)

Antifa is a political movement in Germany composed of multiple far-left, autonomous, militant anti-fascist action groups and individuals who describe themselves as anti-fascist. According to the German Federal Office for the Protection of the Constitution and the Federal Agency for Civic Education, the use of the epithet fascist against opponents and the view of capitalism as a form of fascism are central to the movement.[1][2][3] The antifa movement has existed in different eras and incarnations, dating back to Antifaschistische Aktion, from which the moniker antifa came. It was set up by the then-Stalinist Communist Party of Germany (KPD) during the late history of the Weimar Republic. After the forced dissolution in the wake of Machtergreifung in 1933, the movement went underground.[4] In the postwar era, Antifaschistische Aktion inspired a variety of different movements, groups and individuals in Germany as well as other countries which widely adopted variants of its aesthetics and some of its tactics. Known as the wider antifa movement, the contemporary antifa groups have no direct organisational connection to Antifaschistische Aktion.[5]

This article is about the wider far-left political current in Germany. It is not to be confused with Antifaschistische Aktion or German resistance to Nazism.

Part of a series on
Anti-fascism
Interwar
Ethiopia

Germany

Italy

Spain
World War II
Resistance during World War II

Austria

Baltic states

Belgium

Bulgaria

Burma

Denmark

France

Germany

Greece

Italy

Jewish

Luxembourg

Netherlands

Norway

Poland

Slovakia

Soviet Union

Ukrainian

Yugoslavia
Postwar
Post-World War II anti-fascism (Denazification)

Germany

Portugal

Spain

Sweden

Switzerland

United States

United Kingdom
Music and culture
Tactics and methods
  •  Politics portal

The contemporary antifa movement has its roots in the West German Außerparlamentarische Opposition left-wing student movement and largely adopted the aesthetics of the first movement while being ideologically somewhat dissimilar. The first antifa groups in this tradition were founded by the Maoist Communist League in the early 1970s. From the late 1980s, West Germany's squatter scene and left-wing autonomism movement were the main contributors to the new antifa movement and in contrast to the earlier movement had a more anarcho-communist leaning. The contemporary movement has splintered into different groups and factions, including one anti-imperialist and anti-Zionist faction and one anti-German faction who strongly oppose each other, mainly over their views on Israel.

German government institutions such as the Federal Office for the Protection of the Constitution and the Federal Agency for Civic Education describe the contemporary antifa movement as part of the extreme left and as partially violent. Antifa groups are monitored by the federal office in the context of its legal mandate to combat extremism.[1][2][3][6] The federal office states that the underlying goal of the antifa movement is "the struggle against the liberal democratic basic order" and capitalism.[2][3] In the 1980s, the movement was accused by German authorities of engaging in terrorist acts of violence.[7]

Antifaschistische Aktion
Main article: Antifaschistische Aktion
Karl-Liebknecht-Haus, the historical seat of the Communist Party of Germany and Antifaschistische Aktion, with prominently displayed its logo

Antifaschistische Aktion was established by the Communist Party of Germany (KPD) based on the principle of a communist front and its establishment was announced in the party's newspaper Die Rote Fahne (The Red Flag) in 1932. It functioned as an integral part of the KPD during its entire existence from 1932 to 1933.[8] A member of the Comintern, the KPD under the leadership of Ernst Thälmann was loyal to the Soviet government headed by Joseph Stalin to the extent that the party had been directly controlled and funded by the Soviet leadership in Moscow since 1928.[9][8]

The KPD described Antifaschistische Aktion as a "red united front under the leadership of the only anti-fascist party, the KPD".[10] The KPD had proclaimed that it was "the only anti-fascist party" during the elections of 1930.[9] Unlike the situation in Italy, no party regarded itself as "fascist" in Weimar-era Germany. Central to Antifaschistische Aktion was the use of the epithet fascist. According to Norman Davies, the concept of "anti-fascism" as used by the KPD originated as an ideological construct of the Soviet Union,[11] where the epithets fascist and fascism were primarily and widely used to describe capitalist society in general and virtually any anti-Soviet or anti-Stalinist activity or opinion. This usage was also adopted by communist parties affiliated with the Comintern such as the KPD.[12]

During the Comintern's Third Period (1928–1931), the SPD was included by the KPD in the category of "fascists"[13] based on the theory of "social fascism" proclaimed by Stalin and supported by the Comintern in the early 1930s, according to which social democracy was a variant of fascism and even more dangerous and insidious than open fascism.[8] The KPD doctrine held that the communist party was "the only anti-fascist party" while all other parties were "fascist".[14] The KPD did not view fascism as a specific political movement, but primarily as the final stage of capitalism and the KPD's anti-fascism" was therefore synonymous with anti-capitalism. Throughout this period, the KPD regarded the centre-left Social Democratic Party of Germany (SPD) as its main adversary.[8] Thälmann "took his instructions from Stalin and his hatred of the SPD was essentially ideological".[15] In his sympathetic history of Antifaschistische Aktion, published by the Association for the Promotion of Antifascist Culture, Bernd Langer notes that "antifascism was always a fundamentally anti-capitalist strategy" and that "communists always took antifascism to mean anti-capitalism. Therefore all other parties were fascist in the opinion of the KPD, and especially the SPD".[16] A 1931 KPD resolution described the SPD, referred to as "social fascists", as the "main pillar of the dictatorship of Capital".[17] Consequently, anti-fascism and anti-fascist action in the language of the KPD also included the struggle against the social democrats.[8] In the early 1930s, the KPD had stated that "fighting fascism means fighting the SPD just as much as it means fighting Hitler and the parties of Brüning".[14] While some KPD members initially believed Antifaschistische Aktion should include other leftists, this opinion was quickly suppressed by the KPD leadership which made it clear that Antifaschistische Aktion would also oppose the SPD and that "Anti-Fascist Action means untiring daily exposure of the shameless, treacherous role of the SPD and ADGB leaders who are the direct filthy helpers of fascism".[18]

Occasionally, the KPD cooperated with the Nazis in attacking the SPD and both sought to destroy the liberal democracy of the Weimar Republic.[18][19] While also opposed to the Nazis, the KPD regarded the Nazi Party as a less sophisticated and thus less dangerous fascist party than the SPD. In December 1931, KPD leader Ernst Thälmann declared that "some Nazi trees must not be allowed to overshadow a forest" of the SPD.[20][21] In 1931, the KPD under the leadership of Ernst Thälmann internally used the slogan "After Hitler, our turn!", strongly believing that a united front against Nazis was not needed and that a Nazi dictatorship would ultimately crumble due to flawed economic policies and lead the KPD to power in Germany when the people realised that their economic policies were superior.[22][23]

The congress organised by the KPD in 1932, with Antifaschistische Aktion' logo flanked by Soviet banners (centre), imagery showing the KPD fighting capitalism (right) and imagery mocking the centre-left SPD (left), regarded by the KPD as social fascists

The relationship between the KPD and the SPD was characterised by mutual hostility. The SPD had itself adopted the position that both the Nazis and the KPD posed an equal danger to liberal democracy[24] and SPD leader Kurt Schumacher famously described the KPD as "red-painted Nazis" in 1930.[12] The SPD-dominated Reichsbanner Schwarz-Rot-Gold described itself as a "protection organization of the Republic and democracy in the fight against the swastika and the Soviet star" and both the Reichsbanner and the Iron Front opposed both the Nazis and the "anti-fascist" KPD.[25][26] In 1929, the KPD's paramilitary organisation, Roter Frontkämpferbund (Alliance of Red Front-Fighters), an effective predecessor of Antifaschistische Aktion, had been banned as extremist by the governing SPD.[27] In December 1929, the KPD founded Antifaschistische Junge Garde as a successor to Roter Frontkämpferbund, which was banned.[28]

Despite this animosity between party leaderships, on the ground there was considerable co-operation against the Nazis between rank and file activists of the KPD, SPD and other left groups such as in local anti-fascist committees and militias, particularly in 1932 as the fascists gained ground and calls for a united front by Leon Trotsky, August Thalheimer and other left leaders became more urgent.[14] It was in this context that the KPD began to emphasise the specific threat of Nazism, leading to the formation of Antifaschistische Aktion and later the turn away from the "social fascism" doctrine. The 1932 congress organised by KPD dedicated energy to attacking the SPD. It featured a large Antifaschistische Aktion logo flanked by imagery that showed the KPD fighting the capitalists next to imagery openly mocking the SPD.[29]

After the forced dissolution in the wake of the Machtergreifung in 1933, the movement went underground.[4] Theodore Draper argued that "the so-called theory of social fascism and the practice based on it constituted one of the chief factors contributing to the victory of German fascism in January 1933".[13][15]

Post-war committees

After the defeat of Nazi Germany, groups called Antifaschistische Aktion, Antifaschistische Ausschüsse, or Antifaschistische Kommittees, all typically abbreviated to antifa, spontaneously re-emerged in Germany in 1944, mainly involving veterans of pre-war KPD, KPO and SPD politics[30][31][32][33] as well as some members of other democratic political parties and Christians who opposed the Nazi régime.[34] Communists tended to make up at least half of the committees.[34] In the western zones, these anti-fascist committees began to recede by the late summer of 1945, marginalized by Allied bans on political organization and by re-emerging divisions between communists and others and the emerging state doctrine of anti-communism in what became West Germany.[35] In East Germany, the antifa groups were absorbed into the new Stalinist state.[30]

Cold War

East Germany

In the Soviet occupation zone which later became East Germany, the Soviet occupation authorities pressured the KPD and the remaining Social Democratic Party of Germany (SPD) to merge into the Socialist Unity Party of Germany (SED) while those within the SPD who resisted the Stalinization were persecuted and often fled to the western zones.[36] The repression in the Soviet occupation zone and the onset of the Cold War quickly exacerbated the conflict between the SED and the SPD. The term anti-fascism was widely used by Marxist–Leninists to smear their opponents, including democratic socialists, social democrats and other anti-Stalinist leftists.[36]

The Berlin Wall was officially referred to as the Anti-Fascist Protection Wall by East Germany

Anti-fascism was part of the official ideology and language of the communist state[1] and Antifaschistische Aktion was considered an important part of the heritage of the governing SED along with the KPD itself. Eckhard Jesse notes that anti-fascism was ubiquitous in the language of the SED and used to justify repression such as the crackdown on the East German uprising of 1953.[37][38] Anti-fascism generally meant the struggle against the Western world and NATO in general and against the western-backed West Germany and its main ally the United States in particular which were seen as the main fascist forces in the world by the SED.[12] From 1961 to 1989, the SED used Anti-Fascist Protection Wall (German: Antifaschistischer Schutzwall) as the official name for the Berlin Wall. This was in sharp contrast to the West Berlin city government which would sometimes refer to the same structure as the Wall of Shame.[39][40]

The anti-Zionist struggle was seen as an important part of the anti-fascist struggle and Israel was regarded by East Germany as a "fascist state"[41] alongside the United States and West Germany. Jeffrey Herf argues that East Germany was waging an undeclared war on Israel[42] and that "East Germany played a salient role in the Soviet bloc's antagonism toward Israel".[43] According to Herf, after becoming a member of the United Nations (UN), East Germany "made excellent use of the UN to wage political warfare against Israel [and was] an enthusiastic, high-profile, and vigorous member" of the anti-Israeli majority of the General Assembly.[42] Anti-fascism as interpreted by East Germany served as a "legitimizing ideology" and "state doctrine" of the regime.[1][5][38] When the regime crumbled during the Revolutions of 1989, the SED intensified its use of anti-fascist rhetoric directed at the West to justify its existence.[37][38]

The contemporary antifa logo, based on the logo of Antifaschistische Aktion including two red flags representing communism and socialism, added in the 1980s a black flag representing anarchism and autonomism

West Germany

The contemporary antifa movement has its origins in West Germany, in the student-based Außerparlamentarische Opposition (extra-parliamentary opposition) of the 1960s and early 1970s which opposed the alleged "fascism" of the West German government.[5] Major factors that formed the backdrop of this movement were criticism of the Vietnam War and the United States, students' anti-authoritarian rebellion against their parents' generation, criticism of professors' dominance of universities and continuity of the societal relations of power, especially the continuity in the civil service since the Nazi era, and the criticism of the centre-left SPD by those to the left of the SPD.[44]

The earliest contemporary antifa groups that were inspired by the left-wing student movement were founded by the Maoist Communist League in the early 1970s. During the 1970s, parts of the Außerparlamentarische Opposition were radicalized, culminating in the formation of terrorist groups like the Red Army Faction, the 2 June Movement and the Revolutionary Cells.[45] Some of the more radical elements within antifa groups of the late 1970s had contact with the Red Army Faction and the Revolutionary Cells.[46] From the late 1980s, the squatter scene and autonomism movement were important in an upswing of the antifa movement.[30]

Contemporary groups
Antifa protester in Cologne, 2008

The contemporary antifa movement in Germany comprises different anti-fascist groups which usually use the abbreviation antifa and regard Antifaschistische Aktion of the early 1930s as an inspiration. Contemporary antifa "has no practical historical connection to the movement from which it takes its name, but is instead a product of West Germany's squatter scene and autonomist movement in the 1980s".[30] Many new antifa groups formed from the late 1980s onwards. One of the biggest antifascist campaigns in Germany in recent years was the ultimately successful effort to block the annual Nazi-rallies in the east German city of Dresden in Saxony which had grown into "Europe's biggest gathering of Nazis".[47] Unlike Antifaschistische Aktion which had links to the Communist Party of Germany and which was concerned with industrial working-class politics, the late 1980s and early 1990s autonomists were instead independent anti-authoritarian libertarian Marxists and anarcho-communists not associated with any particular party. The publication Antifaschistisches Infoblatt, in operation since 1987, sought to expose radical nationalists publicly.[48]

A demonstration by antifa on May Day 2014 in Berlin in which Bereitschaftspolizei are in the foreground

Most contemporary antifa groups were formed after the German reunification in 1990, mainly in the early part of the 1990s. In 1990, Autonome Antifa (M) was established in Göttingen. Antifaschistische Aktion Berlin, founded in 1993, became one of the more prominent groups. Antifaschistische Aktion/Bundesweite Organisation was an umbrella organisation at the federal level that coordinated these groups across Germany. Aside from their violent clashes with ultra-nationalists, these groups participated in the annual May Day in Kreuzberg which resulted in large-scale riots in 1987 and which have been characterized by a significant police presence.[49][50] In 2003, Antifaschistisches Infoblatt joined Antifa-Net, part of an international network, including the likes of Britain's Searchlight and Sweden's Expo magazine.[51]

Steffen Kailitz notes that "the difference between the autonomist scene and terrorist networks gradually lost importance from the 1990s" and that a number of antifa groups were involved in violent activities from the 1990s.[52] In October 2016, antifa in Dresden campaigned on the occasion of the anniversary of the reunification of Germany on 3 October for "turning Unity celebrations into a disaster" to protest this display of new German nationalism whilst explicitly not ruling out the use of violence.[53] Antifa protesters were involved during the 2017 G20 Hamburg summit confrontations.[54][55]

Main factions and ideology
Protesters belonging to the Anti-German wing of antifa, carrying the slogan "Down with Germany/Solidarity with Israel/For Communism" with an antifa logo

After German reunification, the antifa movement gradually fractured into three main camps:[56]

  • Anti-imperialists, the largest group, who take an anti-imperialist position and most closely adhere to the traditional position taken within the movement and communist parties generally, tending to view politics in terms of how a country relates to the West and seeing anti-Zionism as part of the anti-fascist struggle.
  • Anti-Germans, who emphasize their opposition to Germany as a country, support Israel and oppose the anti-imperialists antifa and the mainstream left.
  • Those who have no position on Israel or who see it as irrelevant to questions of contemporary anti-fascism in Germany.

Diverging opinions on Israel has caused a split in the movement since the 2000s.[57] The Antifaschistische Aktion/Bundesweite Organisation dissolved in 2001 and it splintered into different groups and factions as a result of these political differences.

Writing in 1993, political scientist Antonia Grunenberg described "anti-fascism" as a "strange term, that expresses opposition to something, but no political concept" and points out that while all democrats are against fascism, not everyone who is against fascism is a democrat. In this sense, Grunenberg argues that the term obscures the difference between democrats and non-democrats.[5] Many contemporary antifa groups include their understanding of various forms of oppression or general and loosely defined topics such as homophobia, racism, sexism and war in their understanding of fascism. Frequently, corporate interests, the government and especially the police and military are also included in their understanding of fascism. In German, the terms antifa and anti-fascism are often used interchangeably.[3] According to political scientist and CDU politician Tim Peters, usage of the term anti-fascism in contemporary Germany is mainly limited to the far-left while the term and ideology are viewed critically by many.[57]

Symbolism
Antifa protesters with a banner reading: "Red & Anarchist Skinheads Hannover; as long as you don't resist you're supporting the system"

Many contemporary antifa groups have adopted variants of the aesthetics of Antifaschistische Aktion. Its two-flag logo was originally designed by Max Gebhard and Max Keilson of the KPD-associated Association of Revolutionary Visual Artists.[58] While the original logo of Antifaschistische Aktion featured two red flags representing communism and socialism, contemporary antifa logos since the 1980s usually feature a black flag representing anarchism and autonomism, in addition to the red flag.[48]

  • 1930s logo of Antifaschistische Aktion
  • Logo of Antifaschistische Aktion
  • Logo of Antifaschistische Aktion on a red flag
  • Toilet brush symbol adopted for the Hamburg protests

Government and police monitoring and prosecution
Antifa protest in Dresden, 15 February 2020

Government of Germany's institutions such as the Federal Office for the Protection of the Constitution and the Federal Agency for Civic Education describe the contemporary antifa movement as part of the extreme left and antifa groups are monitored by the federal office in the context of its legal mandate to combat extremism under the provisions allowed for by the German system of a Streitbare Demokratie ("fortified democracy").[1][2][3][6]

Antifa black block in Dresden, 17 June 2020

The Federal Agency for Civic Education claims that antifa groups sometimes call for violence not only against police or skinheads but also against bishops and judges. According to the agency, there are slogans such as "antifascism means attack" not only against the far-right but also against the political system of the Federal Republic of Germany.[1] Writing for the Federal Agency for Civic Education, extremism expert Armin Pfahl-Traughber, a former director with the Federal Office for the Protection of the Constitution, notes that "even if every convinced democrat is an opponent of fascism, anti-fascism is not per se a democratic position". According to Pfahl-Traughber, one must distinguish between "fascism in a scholarly sense" and "fascism in a far-left extremist sense".[1]

Antifa black block in Frankfurt, 14 November 2020

The Federal Office for the Protection of the Constitution describes the field of "anti-fascism" or "Antifa" as extremist[3] and includes it and associated groups in its annual public reports on extremism as part of the topic "far-left extremism".[6] The federal office further notes that "[t]he field of 'anti-fascism' has for years been a central element of the political activity of far-left extremists, especially violent ones. [...] Far-left extremists within this tradition only superficially claim to fight far-right activities. In reality the focus is the struggle against the liberal democratic basic order, which is smeared as a 'capitalist system' with 'fascist' roots".[2]

Antifa demonstration in support of Liebig 34

The contemporary antifa or anti-fascist movement in the Federal Republic of Germany has been mentioned in the Annual Report on the Protection of the Constitution since 1986 as part of the main chapter on "far-left extremism" and was described as a group engaged in terrorist acts of violence.[7] In 1995, public prosecutors in Lower Saxony charged 17 members of antifa with belonging to a criminal organization ("Antifa") and with supporting terrorism as part of a sweeping investigation into antifa by Lower Saxon police and security agencies known as the anti-antifa investigation that started in 1991 until the case was dropped in 1996.[59] A report by the German Bundestag from 2018 determined that due to the lack of a formal organizational structure or leadership, it is only possible to prosecute members of antifa on terrorism charges in individual cases.[60]

According to the 2018 Annual Report on the Protection of the Constitution, antifa's actions against right-wing extremists included arson, the outing of personal information, vandalism and more rarely causing personal injuries.[61] In 2020, Die Welt reported that at least 47 organised antifa groups are monitored by German federal and state offices for the protection of the constitution and labelled as "extremist". However, not all monitored groups are mentioned in the federal or state annual reports on the protection of the constitution and the list is therefore not exhaustive.[62]

See also

References
  1. Pfahl-Traughber, Armin (6 March 2008). "Antifaschismus als Thema linksextremistischer Agitation, Bündnispolitik und Ideologie" [Anti-fascism as a topic of far-left extremist agitation, political alliances and ideology]. Federal Agency for Civic Education.
  2. "Aktionsfeld 'Antifaschismus'" [The field of "anti-fascism"]. Federal Office for the Protection of the Constitution. Archived from the original on 15 May 2020. Retrieved 29 July 2019. Das Aktionsfeld „Antifaschismus“ ist seit Jahren ein zentrales Element der politischen Arbeit von Linksextremisten, insbesondere aus dem gewaltorientierten Spektrum. [...] Die Aktivitäten von Linksextremisten in diesem Aktionsfeld zielen aber nur vordergründig auf die Bekämpfung rechtsextremistischer Bestrebungen. Im eigentlichen Fokus steht der Kampf gegen die freiheitliche demokratische Grundordnung, die als „kapitalistisches System“ diffamiert wird, und deren angeblich immanente „faschistische“ Wurzeln beseitigt werden sollen.
  3. Linksextremismus: Erscheinungsformen und Gefährdungspotenziale [Far-left extremism: Manifestations and danger potential] (PDF). Federal Office for the Protection of the Constitution. 2016. pp. 33–35. Archived from the original (PDF) on 2 June 2020. Die Aktivitäten „antifaschistischer“ Linksextremisten (Antifa) dienen indes nur vordergründig der Bekämpfung rechtsextremistischer Bestrebungen. Eigentliches Ziel bleibt der „bürgerlich-demokratische Staat“, der in der Lesart von Linksextremisten den „Faschismus“ als eine mögliche Herrschaftsform akzeptiert, fördert und ihn deshalb auch nicht ausreichend bekämpft. Letztlich, so wird argumentiert, wurzle der „Faschismus“ in den gesellschaftlichen und politischen Strukturen des „Kapitalismus“. Dementsprechend rücken Linksextremisten vor allem die Beseitigung des „kapitalistischen Systems“ in den Mittelpunkt ihrer „antifaschistischen“ Aktivitäten.
  4. "Kommunistischer Widerstand 1933 - 1945". ddr-biografien.de. Retrieved 25 June 2019.
  5. Grunenberg, Antonia (1993). Antifaschismus – ein deutscher Mythos. Freiburg: Rowohlt. ISBN 978-3499131790.
  6. "Linksextremismus" [Far-left extremism]. Verfassungsschutzbericht 2018 (PDF). Federal Ministry of the Interior, Building and Community. 2019. pp. 106–167.
  7. Horst Schöppner: Antifa heißt Angriff: Militanter Antifaschismus in den 80er Jahren (pp. 129–132). Unrast, Münster 2015, ISBN 3-89771-823-5.
  8. Moreau, Patrick; Schorpp-Grabiak, Rita (2002). 'Man muss so radikal sein wie die Wirklichkeit': die PDS : eine Bilanz. Nomos Verlag. p. 166. ISBN 9783789079290.
  9. Hoppe, Bert (2011). In Stalins Gefolgschaft: Moskau und die KPD 1928–1933. Oldenbourg Verlag. ISBN 9783486711738.
  10. Stephan, Pieroth (1994). Parteien und Presse in Rheinland-Pfalz 1945–1971: ein Beitrag zur Mediengeschichte unter besonderer Berücksichtigung der Mainzer SPD-Zeitung 'Die Freiheit'. v. Hase & Koehler Verlag. p. 96. ISBN 9783775813266.
  11. Davies, Norman (2008). Europe at War 1939–1945: No Simple Victory. Pan Macmillan. p. 54. ISBN 9780330472296.
  12. Richter, Michael (2006). "Die doppelte Diktatur: Erfahrungen mit Diktatur in der DDR und Auswirkungen auf das Verhältnis zur Diktatur heute". In Besier, Gerhard; Stoklosa, Katarzyna (eds.). Lasten diktatorischer Vergangenheit – Herausforderungen demokratischer Gegenwart. LIT Verlag. pp. 195–208. ISBN 9783825887896.
  13. Draper, Theodore (February 1969). "The Ghost of Social-Fascism". Commentary: 29–42.
  14. Bois, Marcel (25 November 2015). "Hitler Wasn't Inevitable". Jacobin. Retrieved 12 October 2020.
  15. Winner, David (5 October 2018). "How the left enabled fascism". New Statesman. Retrieved 12 October 2020.
  16. Langer, Bernd (2012). 80 Jahre Antifaschistische Aktion. Göttingen: Verein zur Förderung antifaschistischer Kultur.
  17. Braunthal, Julius (1963). Geschichte der Internationale: 1914–1943. 2. Dietz. p. 414.
  18. Karvala, David (30 September 2019). "'Antifa': The origins of classic antifascism and its red flag". The Left Berlin. Retrieved 12 October 2020.
  19. Fippel, Günter (2003). Antifaschisten in "antifaschistischer" Gewalt: mittel- und ostdeutsche Schicksale in den Auseinandersetzungen zwischen Demokratie und Diktatur (1945 bis 1961). A. Peter. p. 21. ISBN 9783935881128.
  20. Coppi, Hans (1998). "Die nationalsozialistischen Bäume im sozialdemokratischen Wald: Die KPD im antifaschistischen Zweifrontenkrieg (Teil 2)" [The national socialist trees in the social democratic forest: The KPD in the anti-fascist two-front war (Part 2)]. Utopie Kreativ. 97–98: 7–17.
  21. Thälmann, Ernst (11 December 1931). "Einige Fehler in unserer theoretischen und praktischen Arbeit und der Weg zu ihrer Überwindung". Die Internationale. Wie aber steht es hinsichtlich der Beurteilung des Hamburger Wahlergebnisses? Trotz des Wahlerfolges gab es dort erhebliche Mängel und Schwächen, die festgestellt und kritisiert wurden. Aber dort gelang uns immerhin, in die festeste Hochburg der deutschen Sozialdemokratie eine Bresche zu schlagen, wenn auch ein stärkerer Einbruch noch nicht gelang. Dort gelang es uns, aus den Reihen der sozialdemokratischen Arbeiterschaft Zehntausende für den Kommunismus zu gewinnen. Für jeden Kommunisten, der den Grundsatz anerkannte, daß unser Hauptstoß gegen die Sozialdemokratie gerichtet sein muß, mußte deshalb unser Erfolg gegenüber der SPD der entscheidende Gradmesser für die gesamte Beurteilung des Wahlausgangs sein. Wenn es richtig war, daß der Kampf gegen den Faschismus in allererster Linie Kampf gegen die SPD ist und sein muß, dann bedeutele der Erfolg gegenüber der Hamburger Sozialdemokratie eben auch einen Erfolg gegenüber dem Faschismus. Und doch gab es solche Stimmungen, die vor den nationalsozialistischen Bäumen den sozialdemokratischen Wald nicht sehen wollten. Weil die Nationalsozialisten auch in Hamburg einen beträchtlichen Wahlerfolg erzielen konnten, unterschätzten diese Genossen die Bedeutung unseres Kampfes gegen den Sozialfaschismus, die Bedeutung unseres Erfolges gegenüber der SPD. Darin drückten sich unzweifelhaft Merkmale eines Abweichens von der politischen Linie aus, die uns verpflichtet, den Hauptstoß gegen die SPD zu richten.
  22. Jane Degras, The Communist International 1919–1943: documents. 3. 1929–1943, Routledge (UK), ISBN 0-7146-1556-0, p. 121.
  23. CLR James "After Hitler, Our Turn" World Revolution 1917–1936: The Rise and Fall of the Communist International Furnell and Sons, 1937
  24. Adelheid von Saldern, The Challenge of Modernity: German Social and Cultural Studies, 1890–1960, University of Michigan Press (2002), ISBN 0-472-10986-3, p. 78
  25. Franz Osterroth, Dieter Schuster: Chronik der deutschen Sozialdemokratie. 2. Vom Beginn der Weimarer Republik bis zum Ende des Zweiten Weltkrieges; Berlin, 1980.
  26. Potthoff, Heinrich; Faulenbach, Bernd (1998). Sozialdemokraten und Kommunisten nach Nationalsozialismus und Krieg: zur historischen Einordnung der Zwangsvereinigung. Klartext. p. 27.
  27. Kurt G. P. Schuster: Der rote Frontkämpferbund 1924–1929. Droste, Düsseldorf 1975, ISBN 3-7700-5083-5.
  28. Patricia Swett, Pamela E. Swett (2004), Neighbors and Enemies: The Culture of Radicalism in Berlin, 1929–1933 (p. 163), Cambridge University Press
  29. Grunenberg, Antonia (1993). Antifaschismus – ein deutscher Mythos. Freiburg: Rowohlt. ISBN 978-3499131790.. Especially p. 9 and pp. 120–144 (ch. "Anti-Faschismus als Staatsdoktrin: Die DDR")
  30. "The Lost History of Antifa". Jacobin Mag. 15 August 2017. Retrieved 5 December 2014.
  31. Kahn, David (1950). Betrayal: Our Occupation of Germany. Beacon Service Co.
  32. Office of Military Government Control Office, Germany (Territory under Allied occupation, U.S. Zone) (1945). Information Bulletin. (1–22): 13–15.
  33. Krieger, Leonard (December 1949). "The Inter-Regnum in Germany: March-August 1945". Political Science Quarterly. 64 (4): 507–532
  34. Pritchard, Gareth (2012). Niemandsland: A History of Unoccupied Germany, 1944-1945. Cambridge University Press. ISBN 978-1107013506.
  35. Creuzberger, Stefan; Hoffmann, Dierk, eds. (2014). "Geistige Gefahr" und "Immunisierung der Gesellschaft": Antikommunismus und politische Kultur in der frühen Bundesrepublik (in German). De Gruyter Oldenbourg.
  36. Malycha, Andreas (2000). Die SED: Geschichte ihrer Stalinisierung 1946–1953 [The SED: The History of its Stalinization]. Schöningh. ISBN 978-3-506-75331-1.
  37. Jesse, Eckhard (2015). Extremismus und Demokratie, Parteien und Wahlen: Historisch-politische Streifzüge. Böhlau Verlag. pp. 94–95. ISBN 9783412223021.
  38. Agethen, Manfred; Jesse, Eckhard; Neubert, Ehrhart (2002). Der missbrauchte Antifaschismus. DDR-Staatsdoktrin und Lebenslüge der deutschen Linken. Freiburg: Verlag Herder. ISBN 978-3451280177.
  39. Berlin Wall: Five things you might not know, The Telegraph, 11 August 2011
  40. "13. August 1961: Mauerbau in Berlin" [13 August 1961: Wall construction in Berlin]. chronik-der-mauer.de (in German). Retrieved 16 July 2015.
  41. Laqueur, Walter (1968). The Road to Jerusalem: The Origins of the Arab-Israeli Conflict, 1967. Macmillan. p. 215. ISBN 978-0025683600.
  42. Herf, Jeffrey (2016). Undeclared Wars with Israel: East Germany and the West German Far Left, 1967–1989. Cambridge University Press. ISBN 9781107089860.
  43. Herf, Jeffrey (2014). "'At War with Israel': East Germany's Key Role in Soviet Policy in the Middle East". Journal of Cold War Studies. 16 (2): 129–163. doi:10.1162/JCWS_a_00450. S2CID 57566994.
  44. Winkler, Heinrich August (2007). Germany: The Long Road West: Volume 2: 1933–1990. Oxford University Press. p. 230. ISBN 9780191500619. Opposition to the US war in South-East Asia united student protest movements from Berkeley to Paris to Berlin. Another thing they had in common was the anti-authoritarian rebellion against the lifestyle of the older generation, against professors' control of the universities, against the 'establishment' and what only seemed to be its tolerance, but what was in reality 'repressive tolerance'. There were additional grounds for protest in West Germany. The most important was the 'repression of the past' and what seemed to be its cause: the continuity of the societal relations of power, defined as a 'restoration'. Another factor was the virtual disappearance of a parliamentary opposition from the left after the formation of a Grand Coalition in late 1966. The student movement and its 'hard core', the SDS, seized this opportunity to represent itself as an 'Extra-Parliamentary Opposition' [...] and to level the same charges against the SPD that the extreme left had used repeatedly against it, ever since 1914: 'treason' against its principles
  45. Engene, Jan Oskar (2004). Terrorism in Western Europe: Explaining the Trends Since 1950. Edward Elgar Publishing. p. 146. ISBN 9781781008584.
  46. März, Michael (2014). Linker Protest nach dem Deutschen Herbst: Eine Geschichte des linken Spektrums im Schatten des 'starken Staates', 1977–1979. Transcript Verlag. p. 172. ISBN 9783839420140.
  47. Focus-Online. "Demo-Samstag in Dresden: Nazi-Aufmärsche und Linke treffen aufeinander". Focus-Online.
  48. Bray, Mark (2017). Antifa: The Antifascist Handbook. Melville House Publishing. p. 54. ISBN 9781612197043.
  49. Dieter Rucht (ed.): Berlin, 1. Mai 2002. Politische Demonstrationsrituale. VS Verlag, Wiesbaden 2003, ISBN 3-8100-3792-3.
  50. Zeitung, Berliner. "1. MAI - Die Polizei muss in diesem Jahr 42 Veranstaltungen schützen. Mehr als 5 000 Beamtewerden im Einsatz sein. Die Kreuzberger bringen schon mal ihre Autos in Sicherheit.: Weniger Polizisten für mehr Demonstrationen". Berliner Zeitung.
  51. Nick Ryan (2005). Into a World of Hate: A Journey Among the Extreme Right. Taylor & Francis. p. 260. ISBN 978-1-135-93276-3.
  52. Kailitz, Steffen (2013). Politischer Extremismus in der Bundesrepublik Deutschland: Eine Einführung [Political Extremism in the Federal Republic of Germany: An Introduction] (in German). Springer. p. 126. ISBN 9783322805478.
  53. "Protest gegen Einheitsfeier – Initiativen wollen Dresdner "Einheitsfeierlichkeiten zum Desaster machen"". Dresdner Neueste Nachrichten. 30 September 2016. Retrieved 31 August 2020.
  54. Lindenau, Jan (8 July 2017). "G20 in Hamburg: "Organisiert euch. Beim nächsten Mal seid ihr dann dabei". Die Welt. Retrieved 31 August 2020.
  55. Hallam, Mark (3 June 2020). "Trump's 'antifa' accusations spark debate in Germany, the movement's birthplace". Deutsche Welle. Retrieved 18 September 2020.
  56. Ogman, Robert (2013). Against the Nation. New Compass Press. ISBN 9788293064206.
  57. Peters, Tim (2007). Der Antifaschismus der PDS aus antiextremistischer Sicht [The Antifascism of the PDS from an Anti-Extremist Perspective]. Springer. pp. 33–37, 152, 186. ISBN 9783531901268.
  58. Copsey, Nigel. "Militant antifascism: An alternative (historical) reading." Society 55.3 (2018): 243-247. https://doi.org/10.1007/s12115-018-0245-y
  59. "Große Anfrage: Ausuferne Ermittlungspraxis niedersächsischer Sicherheitsbehörden im Bereich des polizeilichen Staatsschutzes am Beispiel der Göttinger Anti-Antifa-Ermittlungen," Drucksache 13/1176, Parliament of Lower Saxony
  60. "Linksextremismus in Gestalt der so genannten "Antifa" - Organisationsbezogene strafrechtliche Implikationen (7-3000-069/18)" [Far-left extremism in the form of the so-called Antifa: Organizational considerations and criminal law] (PDF). German Bundestag. 2018.
  61. "Verfassungsschutzbericht 2018" (PDF) (in German). Federal Office for the Protection of the Constitution. pp. 111–112. Retrieved 10 July 2019.
  62. Leubecher, Marcel (8 June 2020). "Verfassungsschutz: Mindestens 47 Antifa-Gruppen im Visier". Die Welt.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.