Chico Xavier

He was the son of João Cândido Xavier who was a lottery ticket vendor, and Maria João de Deus, a Catholic housewife. According to biographers, his mediunity first appeared when he was only four years old. His father was talking to a lady about pregnancy and he began stating facts about sciences. He claimed he could hear and see spirits. His mother died when he was 5 years old. He claimed to talk with his mother's spirit for some years. People thought that he was crazy for several years because he talked with spirits.[10]

Francisco's father got married again, Cidália Batista the second wife, demanded that the father should gather the nine children once for all. Francisco was then, seven years old. The couple had yet, six more children. Francisco was enrolled in a public school. Within this period, the spirit of his mother stopped making contact with him. Francisco, started to work very young in order to help with the expenses at home, he would sell vegetables produced at home.[10]

At school, as well as in church, Francisco's claimed paranormal power constantly would put him into trouble. Once, while in his fourth year of primary school, he claimed to have seen a man who had dictated all his school essays, but no one seemed to pay him any attention; and not even the teacher seemed to care about it. One of his memorial school compositions on the centenary of the independence of Brazil won an honorable mention in a state contest. In 1922 he faced skepticism from colleagues and friends, who accused him of plagiarism, such accusation lasted all his life. Challenged to prove his gifts, Francisco was submitted to the challenge of improvising an essay (with the help of a spirit) about sand grain, the topic was thought up without preparation and at that very moment, and he succeeded.

Cidália, his step mother, asked Francisco to ask the spirit of his late mother about how to prevent the neighbor from stealing her vegetables, and the spirit said; put her in charge of the kitchen garden, the advice was followed and brought an end to the vanishing vegetables. Scared about the mediunity of the young boy, his father decided to hospitalize him.

Father Scarzelli; the Catholic priest examined him, and concluded that hospitalizing the boy would be a mistake, since it was only "children's fantasy". Scarzelli simply advised the family to restrict his reading (he believed they were the reason for the fantasies) and put him to work; Francisco then was hired to work in a textile factory where he was submitted to rigorous discipline of extended working hours. That brought serious consequences that lasted for the rest of his life.

In 1924, he finished primary school and never went back to school. He was hired as a sales clerk working long hours. Despite his Catholic devotion and uncountable penances, along with all the restrictions imposed by the priest he confessed with, he never stopped having visions or communicating with spirits.

In May 1927 his sister, Maria Xavier, was having mental disturbances, which many believed was caused by spiritual sources known as obsession (Spiritism). This episode allowed Francisco to support his sister with his mediumship capacities and introduced him to the Spiritism Doctrine as well. Simultaneously he allegedly received a new message from his mother in which she recommended him to accomplish all his duties and thoroughly study the books of Allan Kardec; In June; Francisco founded the Spiritist Center Luiz Gonzaga, in a wooden warehouse owned by his brother. In July, under the guidance of a so-called "benevolent spirit", he started to psychograph, writing seventeen pages.

Later, Xavier would claim that several deceased Poets had begun to manifest themselves through him, but they only started to identify themselves in 1931. In 1928, he published his first psychographic messages in the newspapers "O Jornal", from Rio de Janeiro, and Almanaque de Notícias, from Portugal.

He became widely known in Brazil in 1931, when he published the book Parnassus Beyond the Tomb (pt:Parnaso de Além-Túmulo), which had 259 poems allegedly composed by 56 deceased Brazilian and Portuguese illustrious Poets.That year was marked by the medium's "adulthood" and when he firstly met his spiritual Mentor Emmanuel, "Under a tree, near a water reservoir..." (SOUTO MAIOR, 1995:31). According to Chico his Mentor informed about his mission to psychograph a sequence of thirty books and to achieve such a task he would require 3 mandatory conditions: "discipline, discipline and discipline". Emmanuel instructed him to be loyal to Jesus and Kardec, even if it was against his religious basis. Later on, the Medium found out that Emmanuel had been the Roman senator Publius Lentulus, further reborn as a slave who sympathized with Christianity, still in another reincarnation, had been a Jesuit priest Manuel da Nóbrega, involved with the gospel teachings during the colonial period of Brazil in the 18th century.

In 1932, the book Parnaso de Além-Túmulo, was then published by; Federação Espírita Brasileira (FEB). (Brazilian Spiritualist Federation) The compilation of poetry dictated by spirits of Brazilian and Portuguese poets achieved enormous impact in the Brazilian press and public opinion, and yet caused strong polemic among the ones involved with Brazilian literature, whose opinions were divided between recognition and accusations of pastiche. The impact increased even more when it was revealed that the books had been written by a "humble clerk" from a warehouse in the countryside of Minas Gerais (Brazilian state where the medium was born), who had barely finished primary school. It is said that the spirit of his mother advised him not to respond to the criticism.

The copyrights of all his books were kindly granted to FEB. At that period, he started a relationship with Manuel Quintão and Wantuil de Freitas. Still at the same period, an ocular cataract was found, problem which he had to live with for the rest of his life. The spirits and his mentors, Emmanuel and Bezerra de Menezes, instructed him to be treated with the resources of human medicine and told him not to count on any kind of privileges from the spirits.

He kept working as a clerk - typist at the model farm from the Regional Inspectorate of the Department of Livestock Development, He started to perform at Centro Espírita Luís Gonzaga in 1935, helping the ones in need with prescriptions, advice and producing psychographic books. The farm manager and agronomist Rômulo Joviano, also spiritist who attended all the seances at Centro Luiz Gonzaga, where he later became the president., besides giving Francisco a job, he also cooperated with the medium, by allowing him some free time to find the necessary peace to execute his psychographic works, It was in a period that Francisco was using the basement of Joviano's house to perform his psychographic works, when one of his most remarkable books, titled Paulo e Estevão (Paul and Stevan) came out. At the same time; a long refusal of gifts and honors started and lasted all his life, as an example: Fred Figner granted Francisco a huge amount of money in his will; which was promptly granted to FEB; by the medium.

As well as notoriety, the criticism from people who tried to discredit him strongly persisted. Chico Xavier said that also spiritual foes tried to involve him into negative fluids and temptations, apart from all living people,. Souto Maior (Brazilian journalist) reports an attempted of "lynching by spirits", as well as an episode which naked girls tried to seduce the medium in his bathtub. Note that; in both episodes there are common narrative aspects to the so-called "proof", commonly mentioned in stories of holiness.

During 1930, the publishing of the romances attributed to Emmanuel and the book Brasil, Coração do Mundo, Pátria do Evangelho, attributed to the spirit of Humberto de Campos were highlighted; in which the story of Brazil is interpreted in a mythical and theological way. As consequence; the last book mentioned here brought him a lawsuit from the widow of Humberto de Campos, who pleaded for the psychographed books copyrights, in case the legitimacy of the famous author from Maranhão (A state of Brazil) was proven.

The medium's defense was supported by FEB, further resulting in the classic A Psicografia Perante os Tribunais, (the psychography in the view of court) written by the lawyer Miguel Timponi. along the trial; the judge decided that books copyrights refer to books recognized while the author is alive; since it would be impossible for the court to prove the existence of mediunity. Even so; in order to avoid problems in the future, the spiritual writer's name was substituted by the nickname "Irmão X" (Brother X).

At that time, Francisco was hired by the federal public service, as a helper at Ministério da Agricultura (Ministry of Agriculture). It is important to highlight that; along his career as a public worker; there is no record of any absence from work.

In 1943, one of the most popular books in Brazilian spiritist literature was published, the novel titled Nosso Lar, the best seller and most disclosed from the medium's extensive psychographic writings; which became a movie of the same name in 2010.

This is the first book from a series whose authorship is attributed to the spirit of André Luis. During that time, the fame of Chico Xavier (Francisco's nickname) was increasing, more and more people looked for him in search of healing and messages, transforming the small town of Pedro Leopoldo into an informal center of pilgrimage. Francisco´s former boss José Felizardo died very poor, the medium then, strived to get him a decent funeral; he went on around the town asking for donations; knocking on every one's door to collect money for the burial. According to Francisco's biographer Ubiratan Machado, "...even a blind homeless man donated the donations he had collected that day". (MACHADO, 1996:53).

In 1958, the Medium was involved in a controversial case due to the accusations coming from his nephew, Amauri Pena, son of Francisco's sister. The nephew was psychographic Medium and announced to the press to be a fraud, a very capable impostor, extending his declaration to his uncle Xavier. Chico denied any wrongdoing and any proximity or involvement with the nephew. Later remorseful by the damage he caused to his uncle's reputation he asked for forgiveness and dropping all the accusations he previously made. Amauri was then hospitalized in a mental hospital in São Paulo, where he eventually died at age 27.

In 1944 Journalists David Nasser and Jean Manzon made an unfriendly report of the Medium, which was published at "O Cruzeiro" Magazine. The Reporters pretended to be foreigners using false names in order to test whether Chico was a fraud; Later when Nasser and Manzon arrived home after the interview, they were surprised to look in books Xavier had given them as gifts, as reported by Nasser in an interview with TV Cultura in 1980: "At dawn, Manzon called me and said, 'Have you seen the book that Chico Xavier gave to us?'. I said no. 'Well, you see,' he said. I was in my library, I picked up the book and written there was this: 'To my brother David Nasser, Emmanuel'. He had made a similar dedication to Manzon. It is things like that make me very afraid to get involved in Spiritism issues."[11]

At that time, Chico Xavier met the young student of Medicine and medium Waldo Vieira; together they psychographed several books; until their abruption some years later. In 1959, Francisco moved to Uberaba, where he lived until the end of his days. He continued psychographing several books, approaching topics that were priority in the 60's; such as, sex, drugs, youth issues, technology, space travels among others. Uberaba then, became an informal center of pilgrimage, with thousands of people arriving every day; people hoping to make contact with deceased relatives. At that time; books of "messages" became popular; letters dictated by spirits of regular people to their family members; proceeding as well with constant campaigns of food and clothing distribution to the poor people around the town.

On May 22 of 1965; Chico Xavier and Waldo Vieira travelled to the US in order to disclose spiritism abroad; with the help of Salim Salomão Haddad, president of Christian Spirit Center, and his wife Phillis, they studied English and launched the book titled The World of The Spirits (Ideal Espírita; Portuguese version).

See Pinga-fogo

In the beginning of 1970; Chico took part on the popular nationwide interview TV program called "Pinga Fogo" (Dripping Fire) which reached extremely high levels of audience throughout the country. In the same year; besides the cataract and lungs problems, Francisco developed a heart condition called angina. In 1975 he founded the spiritst centre "Casa da Prece" in Uberaba.

At that time, his fame extended to other parts of the world, with several books translated into other languages, as well as adaptations for soap operas versions. By the end of 1990, the medium had already psychographed more than four hundreds books. At that time; it was estimated that approximately fifty millions of spiritist books were circulating in Brazil, from which; fifteen million of them were attributed to Chico Xavier and twelve millions to Kardec (SANTOS, 1997:89).

In 1994, the American tabloid National Examiner published an article saying, "Ghost writers make novelist a millionaire" The article was vaunted in Brazil by the extinct news magazine; revista Manchete, titled as Secretary of Ghosts, where it said that, according to National Examiner information; the Brazilian medium had made twenty million dollars as a "Secretary of Ghosts". Manchete magazine proceeded saying: "According to the newspapers, he is the first one to have admitted that the 380 books he had produced were by 'ghost-writers', "literally ghosts'", concluding that; Chico simply transcribes psychographed books through more than 500 deceased and buried writers and poets.

The medium; did not respond to the attacks, but FEB, publisher of most of Chico's books; through its then president Juvanir Borges de Souza sent a letter to the magazine; informing them that; all copyrights and remuneration from Francisco Cândido Xavier's books had been granted to charity; and that the same procedure was being performed with other publishers as well, yet; emphasizing that "the copyrights are granted absolutely for free, in order to make the books affordable enough, and as well contribute to the disclosure of the Spiritist Doctrine".

The same president of FEB, on October 4 of the same year; during the first Worldwide Spiritist Congress, presented a "vote of recognition and appreciation to the medium Francisco Cândido Xavier", approved by the FEB National Federative Council, under a proposal presented by the president of Federação Espírita do Estado de Sergipe. (Spiritist Federation from the state of Sergipe) In the document; the entities representing the spiritism in Brazil devoted their gratitude and respect for the medium "for his intense and extended works, for the example of life dedicated to studies and fraternity, disclosure and practices of spiritism, for the spiritual and material guidelines, assistance and help to the neighbor".

'Although no one can go back and make a new start, everyone can start now and make a new end.' - Chico Xavier.

The medium died at the age of 92, due to a cardio respiratory arrest in 2002, According to friends and close relatives, Chico had asked God to take him away in a day which all Brazilian people were very happy and the country under some kind of celebration; this way, no one would be sad with his departure. On the day of his death, the country was celebrating the conquest of the 2002 FIFA World Cup, (Chico died around nine hours after the game Brazil x Germany).

In 1981, appointed for the Nobel Peace Prize, when his name gathered 2 million signatures for submission. However, The Nobel Peace Prize 1981 was awarded to Office of the United Nations High Commissioner for Refugees. In 1999, the Government of the State of Minas Gerais established the "Commendation of Peace Chico Xavier", award which is annually awarded to individuals or legal entities who work for peace and social well-being.[12]

In 2000, Chico was elected the "Mineiro" from the 20th century,[6] ("Mineiro" is the name given to people born in the state of Minas Gerais; Brazil) followed by Alberto Santos-Dumont (founder of the aviation in Brazil) and Juscelino Kubitschek (President of Brazil 1956 – 1961 and founder of Brasilia); in a contest performed by Rede Globo Minas, (Rede Globo Minas; TV station from the state of Minas Gerais) with 704.030 votes.

In 2006, he was elected the "History's greatest Brazilian", in a contest performed by Época magazine.[6]

In 2009, the Brazilian Government gave the name "Chico Xavier" for a passage of an important highway of the country, BR-050.[12][13]

In 2010, his centenary has been marked by numerous celebrations in Brazil, like two feature films and a special postage stamp.[14]

The city of Uberaba (Town where Chico lived) recently started the construction of a memorial in his honor.[15]

Recently, on the program "O Maior Brasileiro de Todos os Tempos" (The greatest Brazilian of all times), broadcast by SBT (Brazilian Television Channel), he was elected by popular votes, as one of the 12 greatest Brazilian citizens of all times; this way; he went on to the next step (02/08/2012), disputing against Irmã Dulce (catholic nun) on a knockout stage, he was elected by 50.5% of the votes. On the semifinal of the program he disputed against Ayrton Senna, (Brazilian formula 1 racer) receiving 63.8% of the votes. At the end of the program, Chico competed against Santos Dumont (founder of the aviation in Brazil) and Princess Isabel (responsible for the abolition of slavery in Brazil); but, he had been the one elected to become "the greatest Brazilian of all times" with 71.4% of the votes.

In April 2010, date which Chico Xavier would turn 100 years, The movie "Chico Xavier o Filme" was launched; based on the biography titled "As Vidas de Chico Xavier", (The lives of Chico Xavier) by the journalist Marcel Souto Maior. Directed and produced by the movie - maker Daniel Filho, Chico Xavier is interpreted by the actors Matheus Costa, Ângelo Antônio and Nelson Xavier, respectively during three stages of his life: from 1918 to 1922, 1931 to 1959 and 1969 to 1975.

In 2010, Kentaro Mori published an article in the Skeptical Inquirer which accused Xavier of fraud. According to Mori the staff at his Spiritist Center in Brazil would help him by gathering information about his clients and faking psychic letters. He was also accused of using perfume in the séance room which was a common Spiritualist trick to pretend the scent was of supernatural origin.[16] The skeptic Karen Stollznow has also accused Xavier of hot reading.[17]