Astral projection

Astral projection (or astral travel) is a term used in esotericism to describe an intentional out-of-body experience (OBE)[1][2] that assumes the existence of a soul or consciousness called an "astral body" that is separate from the physical body and capable of travelling outside it throughout the universe.[3][4][5]

This article is about the paranormal concept. For the psychedelic trance musical band, see Astral Projection (band). For physical travel to other stars, see Interstellar travel.
"astral travel" redirects here. For the album by Lonnie Liston Smith, see Astral Traveling.
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"The Separation of the Spirit Body" from The Secret of the Golden Flower, a Chinese handbook on alchemy and meditation

The idea of astral travel is ancient and occurs in multiple cultures. The modern terminology of "astral projection" was coined and promoted by 19th-century Theosophists.[3] It is sometimes reported in association with dreams, and forms of meditation.[6] Some individuals have reported perceptions similar to descriptions of astral projection that were induced through various hallucinogenic and hypnotic means (including self-hypnosis). There is no scientific evidence that there is a consciousness whose embodied functions are separate from normal neural activity or that one can consciously leave the body and make observations,[7] and astral projection has been characterized as a pseudoscience.[8][9][10][11][12][13][14]

Accounts

Western

According to classical, medieval and renaissance Hermeticism, Neoplatonism, and later Theosophist and Rosicrucian thought the astral body is an intermediate body of light linking the rational soul to the physical body while the astral plane is an intermediate world of light between Heaven and Earth, composed of the spheres of the planets and stars. These astral spheres were held to be populated by angels, demons and spirits.[15][16]

The subtle bodies, and their associated planes of existence, form an essential part of the esoteric systems that deal with astral phenomena. In the neo-platonism of Plotinus, for example, the individual is a microcosm ("small world") of the universe (the macrocosm or "great world"). "The rational soul...is akin to the great Soul of the World" while "the material universe, like the body, is made as a faded image of the Intelligible". Each succeeding plane of manifestation is causal to the next, a world-view known as emanationism; "from the One proceeds Intellect, from Intellect Soul, and from Soul - in its lower phase, or that of Nature - the material universe".[17]

Often these bodies and their planes of existence are depicted as a series of concentric circles or nested spheres, with a separate body traversing each realm.[18] The idea of the astral figured prominently in the work of the nineteenth-century French occultist Eliphas Levi, whence it was adopted and developed further by Theosophy, and used afterwards by other esoteric movements.

Biblical

Carrington, Muldoon, Peterson, and Williams claim that the subtle body is attached to the physical body by means of a psychic silver cord.[19][20] The final chapter of the Book of Ecclesiastes is often cited in this respect: "Before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern."[21] Scherman, however, contends that the context points to this being merely a metaphor, comparing the body to a machine, with the silver cord referring to the spine.[22]

Paul's Second Epistle to the Corinthians is more generally agreed to refer to the astral planes:[23] "I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows."[24] This statement gave rise to the Visio Pauli, a tract that offers a vision of heaven and hell, a forerunner of visions attributed to Adomnan and Tnugdalus as well as of Dante's Divine Comedy.

Ancient Egypt
The ba hovering above the body. This image is based on an original found in The Book of the Dead.

Similar concepts of soul travel appear in various other religious traditions. For example, ancient Egyptian teachings present the soul (ba) as having the ability to hover outside the physical body via the ka, or subtle body.[25]

China

Taoist alchemical practice involves creation of an energy body by breathing meditations, drawing energy into a 'pearl' that is then "circulated".[26] "Xiangzi ... with a drum as his pillow fell fast asleep, snoring and motionless. His primordial spirit, however, went straight into the banquet room and said, "My lords, here I am again." When Tuizhi walked with the officials to take a look, there really was a Taoist sleeping on the ground and snoring like thunder. Yet inside, in the side room, there was another Taoist beating a fisher drum and singing Taoist songs. The officials all said, "Although there are two different people, their faces and clothes are exactly alike. Clearly he is a divine immortal who can divide his body and appear in several places at once. ..." At that moment, the Taoist in the side room came walking out, and the Taoist sleeping on the ground woke up. The two merged into one."[27]

Hinduism

Similar ideas such as the Liṅga Śarīra are found in ancient Hindu scriptures such as, the YogaVashishta-Maharamayana of Valmiki.[25] Modern Indians who have vouched for astral projection include Paramahansa Yogananda who witnessed Swami Pranabananda doing a miracle through a possible astral projection.[28]

The Indian spiritual teacher Meher Baba described one's use of astral projection:

In the advancing stages leading to the beginning of the path, the aspirant becomes spiritually prepared for being entrusted with free use of the forces of the inner world of the astral bodies. He may then undertake astral journeys in his astral body, leaving the physical body in sleep or wakefulness. The astral journeys that are taken unconsciously are much less important than those undertaken with full consciousness and as a result of deliberate volition. This implies conscious use of the astral body. Conscious separation of the astral body from the outer vehicle of the gross body has its own value in making the soul feel its distinction from the gross body and in arriving at fuller control of the gross body. One can, at will, put on and take off the external gross body as if it were a cloak, and use the astral body for experiencing the inner world of the astral and for undertaking journeys through it, if and when necessary....The ability to undertake astral journeys therefore involves considerable expansion of one's scope for experience. It brings opportunities for promoting one's own spiritual advancement, which begins with the involution of consciousness.[29]

Astral projection is one of the Siddhis considered achievable by yoga practitioners through self-disciplined practice. In the epic The Mahabharata, Drona leaves his physical body to see if his son is alive.

Japan
The 'ikiryō' as illustrated by Toriyama Sekien.

In Japanese mythology, an ikiryō (生霊) (also read shōryō, seirei, or ikisudama) is a manifestation of the soul of a living person separately from their body.[30] Traditionally, if someone holds a sufficient grudge against another person, it is believed that a part or the whole of their soul can temporarily leave their body and appear before the target of their hate in order to curse or otherwise harm them, similar to an evil eye. Souls are also believed to leave a living body when the body is extremely sick or comatose; such ikiryō are not malevolent.[31][32]

Inuit Nunangat

In some Inuit groups, people with special capabilities are said to travel to (mythological) remote places, and report their experiences and things important to their fellows or the entire community; how to stop bad luck in hunting, cure a sick person etc.,[33][34] things unavailable to people with normal capabilities.[35]

Amazon

The yaskomo of the Waiwai is believed to be able to perform a "soul flight" that can serve several functions such as healing, flying to the sky to consult cosmological beings (the moon or the brother of the moon) to get a name for a new-born baby, flying to the cave of peccaries' mountains to ask the father of peccaries for abundance of game or flying deep down in a river to get the help of other beings.[36]

"Astral" and "etheric"

The expression "astral projection" came to be used in two different ways. For the Golden Dawn[37] and some Theosophists[38] it retained the classical and medieval philosophers' meaning of journeying to other worlds, heavens, hells, the astrological spheres and other imaginal[39] landscapes, but outside these circles the term was increasingly applied to non-physical travel around the physical world.[40]

Though this usage continues to be widespread, the term, "etheric travel", used by some later Theosophists, offers a useful distinction. Some experients say they visit different times and/or places:[41] "etheric", then, is used to represent the sense of being "out of the body" in the physical world, whereas "astral" may connote some alteration in time-perception. Robert Monroe describes the former type of projection as "Locale I" or the "Here-Now", involving people and places that actually exist:[42] Robert Bruce calls it the "Real Time Zone" (RTZ) and describes it as the non-physical dimension-level closest to the physical.[43] This etheric body is usually, though not always, invisible but is often perceived by the experient as connected to the physical body during separation by a "silver cord". Some link "falling" dreams with projection.[44]

According to Max Heindel, the etheric "double" serves as a medium between the astral and physical realms. In his system the ether, also called prana, is the "vital force" that empowers the physical forms to change. From his descriptions it can be inferred that, to him, when one views the physical during an out-of-body experience, one is not technically "in" the astral realm at all.[45]

Other experiments may describe a domain that has no parallel to any known physical setting. Environments may be populated or unpopulated, artificial, natural or abstract, and the experience may be beatific, horrific or neutral. A common Theosophical belief is that one may access a compendium of mystical knowledge called the Akashic records. In many accounts the experiencer correlates the astral world with the world of dreams. Some even report seeing other dreamers enacting dream scenarios unaware of their wider environment.[46]

The astral environment may also be divided into levels or sub-planes by theorists, but there are many different views in various traditions concerning the overall structure of the astral planes: they may include heavens and hells and other after-death spheres, transcendent environments, or other less-easily characterized states.[42][44][46]

Notable practitioners
Astral projection according to Carrington and Muldoon, 1929

Emanuel Swedenborg was one of the first practitioners to write extensively about the out-of-body experience, in his Spiritual Diary (1747–65). French philosopher and novelist Honoré de Balzac's fictional work "Louis Lambert" suggests he may have had some astral or out-of-body experiences.[47]

There are many twentieth-century publications on astral projection,[48] although only a few authors remain widely cited. These include Robert Monroe,[49] Oliver Fox,[50] Sylvan Muldoon, and Hereward Carrington,[51] and Yram.[52]

Robert Monroe's accounts of journeys to other realms (1971–1994) popularized the term "OBE" and were translated into a large number of languages. Though his books themselves only placed secondary importance on descriptions of method, Monroe also founded an institute dedicated to research, exploration and non-profit dissemination of auditory technology for assisting others in achieving projection and related altered states of consciousness.

Robert Bruce,[53] William Buhlman,[54] Marilynn Hughes,[55] and Albert Taylor[56] have discussed their theories and findings on the syndicated show Coast to Coast AM several times. Michael Crichton gives lengthy and detailed explanations and experience of astral projection in his non-fiction book Travels.

In her book, My Religion, Helen Keller tells of her beliefs in Swedenborgianism and how she once "traveled" to Athens:

"I have been far away all this time, and I haven't left the room...It was clear to me that it was because I was a spirit that I had so vividly 'seen' and felt a place a thousand miles away. Space was nothing to spirit!"[57]

The soul's ability to leave the body at will or while sleeping and visit the various planes of heaven is also known as "soul travel". The practice is taught in Surat Shabd Yoga, where the experience is achieved mostly by meditation techniques and mantra repetition. All Sant Mat Gurus widely spoke about this kind of out of body experience, such as Kirpal Singh.[58]

Eckankar describes Soul Travel broadly as movement of the true, spiritual self (Soul) closer to the heart of God. While the contemplative may perceive the experience as travel, Soul itself is said not to move but to "come into an agreement with fixed states and conditions that already exist in some world of time and space".[59] American Harold Klemp, the current Spiritual Leader of Eckankar[60] practices and teaches Soul Travel, as did his predecessors,[61] through contemplative techniques known as the Spiritual Exercises of ECK (Divine Spirit).[62] Edgar Cayce from the US, was popularly known as the “Sleeping Prophet”. He had been practicing astral travel at Washington DC for many years.

In occult traditions, practices range from inducing trance states to the mental construction of a second body, called the Body of Light in Aleister Crowley's writings, through visualization and controlled breathing, followed by the transfer of consciousness to the secondary body by a mental act of will.[63]

Scientific reception

There is no known scientific evidence that astral projection as an objective phenomenon exists.[7][8][9]

There are cases of patients having experiences suggestive of astral projection from brain stimulation treatments and hallucinogenic drugs, such as ketamine, phencyclidine, and DMT.[9]

Robert Todd Carroll writes that the main evidence to support claims of astral travel is anecdotal and comes "in the form of testimonials of those who claim to have experienced being out of their bodies when they may have been out of their minds."[64] Subjects in parapsychological experiments have attempted to project their astral bodies to distant rooms and see what was happening. However, such experiments haven't produced clear results.[65]

According to Bob Bruce of the Queensland Skeptics Association, astral projection is "just imagining", or "a dream state". Bruce writes that the existence of an astral plane is contrary to the limits of science. "We know how many possibilities there are for dimensions and we know what the dimensions do. None of it correlates with things like astral projection." Bruce attributes astral experiences such as "meetings" alleged by practitioners to confirmation bias and coincidences.[66]

Psychologist Donovan Rawcliffe has written that astral projection can be explained by delusion, hallucination and vivid dreams.[67]

Arthur W. Wiggins, writing in Quantum Leaps in the Wrong Direction: Where Real Science Ends...and Pseudoscience Begins, said that purported evidence of the ability to astral travel great distances and give descriptions of places visited is predominantly anecdotal. In 1978, Ingo Swann provided a test of his alleged ability to astral travel to Jupiter and observe details of the planet. Actual findings and information were later compared to Swann's claimed observations; according to an evaluation by James Randi, Swann's accuracy was "unconvincing and unimpressive" with an overall score of 37 percent. Wiggins considers astral travel an illusion, and looks to neuroanatomy, human belief, imagination and prior knowledge to provide prosaic explanations for those claiming to experience it.[11]

  • Ring-a-Ding Girl—fictional treatment of astral projection in popular media The Twilight Zone, in which a fading actress (Maggie McNamara) is able to project her consciousness from her body by means of magic and rescue the inhabitants of her hometown from an impending natural disaster
  • In Dungeons and Dragons astral projection is a powerful spell that allows travelers to transport a mental image of themselves into a strange realm known as the astral plane which is dictated entirely by thought and perception. It is filled with horrifying monsters and is virtually infinite.
  • Insidious—A film about a boy named Dalton whose astral body gets caught in a demonic world known as The Further. His father, from whom he acquired these abilities, must find him and bring him back to the living world.
  • The Three Investigators #23 in the children's mystery series, "The Mystery of the Invisible Dog", features a character that performs astral projection.
  • Aahat (Episode 164) - A popular TV horror show in India had an episode about astral projection
  • The Powers of Matthew Star - In the latter half of this 1982–1983 series, the main character Matthew Star, an alien prince hiding out on Earth, is shown to have the power to perform astral projections and uses it pretty regularly to help in the government assignments he and his mentor take on.
  • The Sheep Talisman from the animated television series Jackie Chan Adventures grants its user the power of astral projection.
  • In the television series Charmed, the character of Prue, a witch played by Shannen Doherty, has the power of astral projection and has used it many times in the series dealings with the supernatural.
  • In the Legend of Korra television show, a character named Jinora is able to use astral projection.
  • In the Gothic soap opera Dark Shadows, the characters of Barnabas Collins and Julia Hoffman have used the mystic powers of the IChing wands to project their astral body into the past while their bodies remain in a trance in the present.
  • In the 2016 American superhero film Doctor Strange, the main character and his teacher seem to use astral travel.
  • In the Netflix's Chilling Adventures of Sabrina, several of the characters use astral projection multiple times throughout the series.[68]
  • In Fringe, Olivia Dunham takes a fictitious drug called Cortexiphan which allows her to experience an astral projection in a forest.
  • In the 2018 Indian horror film, Taxiwaala, one of the characters (Sisira) experiments with astral projection to know the cause of her mother's death.
  • Fuko Ibuki from visual novel Clannad is an astral projection of herself whilst she's in a comas
  • Sal Governale aka "Sal the Stockbroker" aka "Sal the Turtle" astral projected at home and spoke about his experience on the Howard Stern Show.
  • In the Netflix original series Stranger Things, a child victim of the MKULTRA experiments demonstrates the ability to locate and spy on others using astral protection.[69]

See also

References
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  6. Zusne, Leonard; Jones, Warren H. (1989), Anomalistic Psychology: A Study of Magical Thinking', Psychology Press, ISBN 978-0-8058-0508-6
  7. Brian Regal. (2009). Pseudoscience: A Critical Encyclopedia. Greenwood. p. 29. ISBN 978-0-313-35507-3 "Other than anecdotal eyewitness accounts, there is no known evidence of the ability to astral project, the existence of other planes, or of the Akashic Record."
  8. Terence Hines. (2003). Pseudoscience and the Paranormal. Prometheus Books. pp. 103-106. ISBN 978-1573929790
  9. Robert L. Park. (2008). Superstition: Belief in the Age of Sciences. Princeton University Press. pp. 90-91. ISBN 1-4008-2877-5.
  10. Martin Gardner (17 October 2001). Did Adam and Eve Have Navels?: Debunking Pseudoscience. W. W. Norton. pp. 158–. ISBN 978-0-393-32238-5.
  11. Charles M. Wynn; Arthur W. Wiggins; Sidney Harris (2001). Quantum leaps in the wrong direction: where real science ends-- and pseudoscience begins. Joseph Henry Press. pp. 95–. ISBN 978-0-309-07309-7. Retrieved 24 December 2011.
  12. Patrick Grim (1982). Philosophy of Science and the Occult. SUNY Press. pp. 92–. ISBN 978-1-4384-0498-1.
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  14. Massimo Pigliucci; Maarten Boudry; Daniel Thurs; Ronald Numbers (16 August 2013). Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press. pp. 138–. ISBN 978-0-226-05182-6.
  15. Dodds, E.R. Proclus: The Elements of Theology. A revised text with translation, introduction, and commentary, 2nd edition 1963, Appendix.
  16. Pagel, Walter (1967). William Harvey's Biological Ideas. Karger Publishers. pp. 147–148. ISBN 978-3-8055-0962-6.
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  20. Out of Body Experiences: How to have them and what to expect by Robert Peterson (chapters 5, 17, 22)
  21. Ecclesiastes 12:6
  22. Rabbi Nosson Scherman, ed. (2011). The ArtScroll English Tanach. ArtScroll Series (First ed.). Brooklyn, New York: Mesorah Publications, Ltd. p. 1150. ISBN 978-1-4226-1065-7.
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  24. 2 Corinthians 12:2
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  27. Erzeng, Yang (2007). The Story of Han Xiangzi. University of Washington Press. pp. 207–209. ISBN 978-0-295-98690-6.
  28. Wikisource:Autobiography of a Yogi/Chapter 3
  29. Baba: 90, 91.
  30. Clarke, Peter Bernard (2000). Japanese new religions: in global perspective, Volume 1999 (annotated ed.). Routledge. p. 247. ISBN 978-0-7007-1185-7.
  31. Ramesh Chopra Academic Dictionary Of Mythology 2005, p. 144
  32. Patrick Drazen A Gathering of Spirits: Japan's Ghost Story Tradition: from Folklore and Kabuki to Anime and Manga 2011, p. 131
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  34. Merkur 1985: 4–6
  35. Hoppál 1975: 228
  36. Fock 1963: 16
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  39. Henri Corbin, Creative Imagination in the Sufism of Ibn Arabi, tr. Ralph Mannheim, Bollingen XCI, Princeton U.P., 1969
  40. e.g. William Judge, The Ocean of Theosophy 2nd Ed. TPH, 1893, Chapter 5, book online June 2008 at http://www.theosociety.org/pasadena/ocean/oce-hp.htm
  41. Astral-Projections.com"Secret Guide To Instant Astral Projection Archived 22 November 2009 at the Wayback Machine"
  42. Journeys Out of the Body by Robert A. Monroe, p 60. Anchor Press, 1977.
  43. Astral Dynamics by Robert Bruce Hampton Roads Publishing Company, Inc, 1999. p 25-27, 30-31
  44. Astral Dynamics by Robert Bruce. Hampton Roads Publishing Company, Inc, 1999 ISBN 1-57174-143-7
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  47. Frederick Lawton Balzac The Echo Library, 2007, p. 18
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  58. See chapter V of the book Crown of Life by Kirpal Singh available online at
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  60. "Sri Harold Klemp, Spiritual Leader of Eckankar". www.eckankar.org.
  61. "ECKANKAR: ECK Masters". www.eckankar.org.
  62. "ECKANKAR: The Spiritual Exercises of ECK". www.eckankar.org.
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  • Baba, Meher (1967). Discourses. Vol. II. San Francisco: Sufism Reoriented. ISBN 1-880619-09-1.
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  • Hoppál, Mihály (2005). Sámánok Eurázsiában (in Hungarian). Budapest: Akadémiai Kiadó. ISBN 978-963-05-8295-7. The title means "Shamans in Eurasia", the book is written in Hungarian, but it is published also in German, Estonian and Finnish. Site of publisher with short description on the book (in Hungarian)
  • Kleivan, Inge; B. Sonne (1985). Eskimos: Greenland and Canada. Iconography of religions, section VIII, "Arctic Peoples", fascicle 2. Leiden, The Netherlands: Institute of Religious Iconography • State University Groningen. E.J. Brill. ISBN 978-90-04-07160-5.
  • Merkur, Daniel (1985). Becoming Half Hidden: Shamanism and Initiation among the Inuit. Acta Universitatis Stockholmiensis • Stockholm Studies in Comparative Religion. Stockholm: Almqvist & Wiksell. ISBN 978-91-22-00752-4.
  • Klemp, Harold (2003). Past Lives, Dreams, and Soul Travel. Eckankar. Minneapolis, MN. [Eckankar Web site: http://www.eckankar.org]: Eckankar. ISBN 978-1-57043-182-1.
  • Roi, Alex. Astral Projection and Lucid Dreams, [Web site=http://www.howtoluciddreamsfast.org].

Further reading


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