Construct (philosophy)

In philosophy, a construct is an object which is ideal, that is, an object of the mind or of thought, meaning that its existence may be said to depend upon a subject's mind. This contrasts with any possibly mind-independent objects, the existence of which purportedly does not depend on the existence of a conscious observing subject.[1] Thus, the distinction between these two terms may be compared to that between phenomenon and noumenon in other philosophical contexts and to many of the typical definitions of the terms realism and idealism also. In the correspondence theory of truth, ideas, such as constructs, are to be judged and checked according to how well they correspond with their referents, often conceived as part of a mind-independent reality.

An object's center of mass certainly "exists" in some sense, but not in the same sense in which the object itself does.

As mind-dependent objects, concepts that are typically viewed as constructs include the abstract objects designated by such symbols as 3 or 4, or words such as liberty or cold as they are seen as a result of induction or abstraction that can be later applied to observable objects or compared to other constructs. Therefore, scientific hypotheses and theories (e.g. evolutionary theory, gravitational theory), as well as classifications (for example, in biological taxonomy), are also conceptual entities often considered to be constructs in the aforementioned sense. In contrast, most everyday, concrete things that surround the observer can be classified as objective (in the sense of being "real," that is, believed to be existing externally to the observer).

How much of what the observer perceives is objective is controversial, so the exact definition of constructs varies greatly across different views and philosophies. The view that the senses capture most or all of the properties of external objects directly is usually associated with the term direct realism. Many forms of nominalism ascribe the process of conceptual construction to language itself, for instance, constructing the idea of "fishness" by drawing distinctions between the word "fish" and other words (such as "rock") or through some kind of resemblance between the referents that the class implied by the word encompasses. Conversely, Platonic idealism generally maintains that a "reality" independent of the subject exists, though this reality is seen as ideal, not physical or material, and so it cannot be known by the senses. As such, the idea of "liberty" or "coldness" is just as real as that of "rockness" or "fishness."

The creation of constructs is a part of operationalization, especially the creation of theoretical definitions. The usefulness of one conceptualization over another depends largely on construct validity. To address the non-observability of constructs, U.S. federal agencies such as the National Institutes of Health National Cancer Institute has created a construct database termed Grid-Enabled Measures (GEM) to improve construct use and reuse.

In the philosophy of science, particularly in reference to scientific theories, a hypothetical construct is an explanatory variable which is not directly observable. For example, the concepts of intelligence and motivation are used to explain phenomena in psychology, but neither is directly observable. A hypothetical construct differs from an intervening variable in that it has properties and implications which have not been demonstrated in empirical research. These serve as a guide to further research. An intervening variable, on the other hand, is a summary of observed empirical findings.