Digor people

Scholars generally link the root dig- with the Circassian endonym A-dyg-e, where the suffix -or could be a mark of plurality as found in many contemporary Caucasian languages.[8][9] Ossetian Soviet linguist Vasily Abaev conjectured that the Digors may be an Iranized Circassian tribe.[8]

The early medieval Ashkharatsuyts makes mention of the "nation of the Ash-Tigor Alans" (azg Alanac' Aš-Tigor), or simply the "Dikor nation" (Dik'ori-n), which is generally regarded as an early reference to the Digor.[8][9] This fact, and other linguistic considerations, have led scholars to believe that Digor dialect became separated from Proto-Ossetian during the Mongol conquests.

The Digors were converted to Sunni Islam in the 17–18th centuries,[1] under the influence of the neighboring Kabarday people who introduced Islam to them.[10] Starting from the 18th century, the ethnonym digor became widely used by travelers and in Russian official documents. Digoria was annexed to the Russian Empire quite late compared to the rest of Ossetia. In the second half of the 19th century, large numbers of Muslim Digors emigrated to the Ottoman Empire.

During World War II, North Ossetia–Alania was occupied by German armies in 1942. After the Germans were forced out of the region, the Muslim Digors, like other Muslim peoples, were accused of Collaboration with the Germans and deported to Central Asia. Estimates say 50% of the Digors died during deportation. Their reputation was rehabilitated in the mid-1950s, and they were allowed to return to their homelands.[10][11]

Digors make the majority of the Ossetians in Digoria, the western part of the North Ossetia–Alania (Digorsky and Irafsky districts), and in Kabardino-Balkaria. In the beginning of the 19th century some families from Digoria resettled in Mozdoksky District, where there are 2 large settlements of them.

• Ossetians
• North Ossetia–Alania
• Digor (dialect)

• Wixman. The Peoples of the USSR, p. 58