George Abbot (bishop)

Born at Guildford in Surrey, where his father Maurice Abbot (died 1606) was a cloth-worker,[8] he was taught at the Royal Grammar School, Guildford.[3] According to an eighteenth century biographical dictionary, when Abbot's mother was pregnant with him she had a dream in which she was told that if she ate a pike her child would be a son and rise to great prominence. Some time afterwards she accidentally caught a pike while fetching water from the River Wey and it "being reported to some gentlemen in the neighbourhood, they offered to stand sponsors for the child, and afterwards shewed him many marks of favour."[10] He later studied, and then taught under many eminent scholars, including Dr Thomas Holland, at Balliol College, Oxford, was chosen Master of University College in 1597, and appointed Dean of Winchester in 1600. He was three times Vice-Chancellor of the University, and took a leading part in preparing the authorised version of the New Testament. In 1608, he went to Scotland with George Home, 1st Earl of Dunbar to arrange for a union between the churches of England and Scotland. He so pleased King James in this affair that he was made Bishop of Lichfield and Coventry in 1609 and was translated to the see of London a month afterwards.[2]

Abbot's Hospital in Guildford

On 4 March 1611, Abbot was raised to the position of Canterbury. As archbishop, he defended the apostolic succession of the Anglican archbishops and bishops and the validity of the Church's priesthood in 1614. In consequence of the Nag's Head Fable, the archbishop invited certain Roman Catholics to inspect the register in the presence of six of his own episcopal colleagues, the details of which inspection were preserved. It was agreed by all parties that:

The register agrees in every particular with what we know of the history of the times, and there exists not the semblance of a reason for pronouncing it a forgery.[11]

In spite of his defence of the catholic nature of the priesthood, his Puritan instincts frequently led him not only into harsh treatment of Roman Catholics, but also into courageous resistance to the royal will, such as when he opposed the scandalous divorce suit of the Lady Frances Howard against Robert Devereux, 3rd Earl of Essex, and again in 1618 when, at Croydon, he forbade the reading of the Declaration of Sports listing the permitted Sunday recreations. He was naturally, therefore, a promoter of the match between the king's daughter, Princess Elizabeth, and Frederick V, Elector Palatine, and a firm opponent of the projected marriage of the new Prince of Wales (later Charles I) and the Spanish Infanta, Maria Anna. This policy brought upon the archbishop the hatred of William Laud (with whom he had previously come into collision at Oxford) and the king's court, although the King himself never forsook Abbot.[2]

In July 1621,[12] while hunting in Lord Zouch's park at Bramshill in Hampshire, a bolt from his cross-bow aimed at a deer happened to strike one of the keepers, who died within an hour, and Abbot was so greatly distressed by the event that he fell into a state of settled melancholia. His enemies maintained that the fatal issue of this accident disqualified him for his office, and argued that, though the homicide was involuntary, the sport of hunting which had led to it was one in which no clerical person could lawfully indulge. The King had to refer the matter to a commission of ten, though he said that "an angel might have miscarried after this sort." The commission was equally divided, and the King gave a casting vote in the Archbishop's favour, though signing also a formal pardon or dispensation.[2] Gustavus Paine notes that Abbot was both the "only translator of the 1611 Bible and the only Archbishop of Canterbury ever to kill a human being."[13][lower-alpha 2]

The tomb of George Abbot in Holy Trinity Church, Guildford

After this the Archbishop seldom appeared at the council, chiefly on account of his infirmities. In 1625 he attended the King constantly, however, in his last illness, and performed the ceremony of the coronation of King Charles I as king of England. His refusal to license the assize sermon preached by Dr Robert Sibthorp at Northampton on 22 February 1627, in which cheerful obedience was urged to the king's demand for a general loan, and the duty proclaimed of absolute non-resistance even to the most arbitrary royal commands, led Charles to deprive him of his functions as primate, putting them in commission. The need of summoning parliament, however, soon brought about a nominal restoration of the Archbishop's powers. His presence being unwelcome at court, he lived from that time in retirement, leaving Laud and his party in undisputed ascendancy. He died at Croydon on 4 August 1633, and was buried at Guildford, his native place, where he had endowed Abbot's Hospital with lands to the value of £300 a year.[2]