Justin Welby

Welby's mother Jane Portal was the daughter of Iris Butler (1905–2002), a journalist and historian whose brother R. A. "Rab" Butler, Lord Butler of Saffron Walden, was a Conservative politician who served as Chancellor of the Exchequer, Home Secretary, Deputy Prime Minister, Foreign Secretary and Master of Trinity College, Cambridge. Their father was Sir Montagu Butler, Governor of the Central Provinces of British India and Master of Pembroke College, Cambridge. Sir Montagu Butler was the grandson of George Butler, headmaster of Harrow School and Dean of Peterborough; the nephew of educator George Butler (husband of social reformer Josephine Butler) and Henry Montagu Butler, headmaster of Harrow School, Dean of Gloucester and Master of Trinity College, Cambridge; and the grand-nephew of John Colenso, the first Bishop of Natal.

Jane Portal's father was Gervas Portal, a half-brother of the World War II Chief of the Air Staff, Charles Portal, 1st Viscount Portal of Hungerford.[16] Gervas Portal's mother Rose Leslie Portal née Napier was the granddaughter of General Sir William Napier and his wife Caroline Amelia Fox. General Napier and his brothers, Generals Sir Charles James Napier and Sir George Thomas Napier (respectively Commanders-in-Chief of the British Armies in India and in the Cape Colony), were sons of George Napier (a sixth-generation descendant, via the Lords Napier, of John Napier, the inventor of logarithms) and his second wife Lady Sarah Lennox. Caroline Amelia Fox was the daughter of General Henry Edward Fox, younger brother of prominent Whig politician Charles James Fox; they were the sons of politician Henry Fox, 1st Baron Holland and his wife Lady Caroline Lennox. Lady Caroline Lennox and Lady Sarah Lennox were two of the five famous Lennox sisters, daughters of the 2nd Duke of Richmond, son of the 1st Duke of Richmond, illegitimate son of King Charles II and his mistress Louise de Kérouaille, Duchess of Portsmouth.[17]

Trinity College, Cambridge

Welby was educated at St Peter's School, Seaford; Eton College; and Trinity College, Cambridge, where his great-uncle, Lord Butler of Saffron Walden, was then master. He graduated in 1978 with a Bachelor of Arts degree in history and law; according to custom, he was later promoted to Master of Arts by seniority.[18]

In a 12 July 2013 interview with The Daily Telegraph, Welby related his conversion experience when he was a student at Trinity College, Cambridge. He said that, while he was at Eton, he had "vaguely assumed there was a God. But I didn't believe. I wasn't interested at all." But during the evening of 12 October 1975 in Cambridge, praying with a Christian friend, Welby said that he suddenly felt “a clear sense of something changing, the presence of something that had not been there before in my life. He said to his friend, "Please don’t tell anyone about this." Welby said that he was desperately embarrassed that this had happened to him. He has since said that his time at Cambridge was a major moment of self-realisation in his life.[19] At the age of 19, he began speaking in tongues.[20]

In July 2014, Welby acknowledged that there was a problem with Muslim youths travelling to the Syrian Civil War and elsewhere to wage jihad but the numbers were "extraordinarily small", and so he dismissed concerns over the potential for trouble as "hysterical... I think we’re in danger of slipping into a very fearful culture".[49] In 2015, he offered his support for British air strikes against the Islamic State of Iraq and the Levant (ISIS) in Syria.[50] Welby believes that the problem of Islamic extremism is far deeper than combating Islamic jihadists such as ISIS and Al-Qaeda; and that the Gulf monarchies and Saudi Arabia need to be challenged as their "own promotion of a particular brand of Islamic theology has provided a source from which ISIL have drawn a false legitimization."[50] In November 2016 in an interview with the Daily Telegraph, Welby stated that claiming that the actions of ISIS are "nothing to do with Islam" was damaging efforts to combat extremism. Welby stipulated that it was essential to understand the religious motivation behind extremism in order to understand it and, similarly, also criticized the argument that claims that "Christian militia in the Central African Republic are nothing to do with Christianity."[51]

Welby disagrees with restrictions on child refugees being admitted to the UK. Welby fears children are now vulnerable to exploitation and even death.[52] Welby stated:

Our country has a great history of welcoming those in need, particularly the most vulnerable, such as unaccompanied children. Refugees, like all people, are treasured human beings made in the image of God who deserve safety, freedom and the opportunity to flourish. We must resist and turn back the worrying trends we are seeing around the world, towards seeing the movement of desperate people as more of a threat to identity and security than an opportunity to do our duty. We cannot withdraw from our long and proud history of helping the most vulnerable.

Welby hoped the government would reconsider its decision to stop letting child refugees in. He was dismayed that only 350 children were brought in despite about 3,000 being expected.[53]

Welby has been a strong supporter of Anglican consecration of women as bishops.[54] In November 2013, Welby stated he aimed to ordain women as bishops while allowing space for those who disagree.[55] In February 2014, Welby called on Anglicans to avoid fear, prejudice and suspicion and to grasp "cultural change in the life of the church":

Let's bring this down to some basics. We have agreed that we will ordain women as Bishops. At the same time we have agreed that while doing that we want all parts of the church to flourish. If we are to challenge fear we have to find a cultural change in the life of the church, in the way our groups and parties work, sufficient to build love and trust. That will mean different ways of working at every level of the church in practice in the way our meetings are structured, presented and lived out and in every form of appointment. It will, dare I say, mean a lot of careful training and development in our working methods, because the challenge for all institutions today, and us above all, is not merely the making of policy but how we then make things happen.[56]

Welby would like discipline applied over appointments to prevent opponents of women as bishops feeling alienated. Welby says he hopes to avoid a zero-sum game where people feel gain for one side inevitably means loss for the other, he sees need for caution, co-operation and unity.[57] Slightly revised legislation to allow women to be ordained bishops in the Church of England was agreed in July 2014 and became law in November 2014.[58]

Welby is concerned about rises in energy prices in the UK. He feels that energy companies have a responsibility towards customers and should take account of this rather than only maximising their own opportunities.

The impact on people, particularly on low incomes, is going to be really severe in this [rising energy prices], and the companies have to justify fully what they are doing. (...) They have control because they sell something everyone has to buy. We have no choice about buying it with that amount of power comes huge responsibility to serve society.[59][60]

Referring to poverty in the UK in March 2013, Welby criticised UK government changes which cap benefits below inflation.

As a civilised society, we have a duty to support those among us who are vulnerable and in need. When times are hard, that duty should be felt more than ever, not disappear or diminish. It is essential that we have a welfare system that responds to need and recognises the rising costs of food, fuel and housing. The current benefits system does that, by ensuring that the support struggling families receive rises with inflation. These changes will mean it is children and families who will pay the price for high inflation, rather than the government.[61]

In a speech at Christmas 2013 Welby said, "Even in a recovering economy, Christians, the servants of a vulnerable and poor saviour, need to act to serve and love the poor; they need also to challenge the causes of poverty."[62][63][64] In a speech at Easter 2013 Welby said, "In this country, even as the economy improves there is weeping in broken families, in people ashamed to seek help from food banks, or frightened by debt. Asylum seekers weep with loneliness and missing far away families."[65]

Referring to poverty in the UK and generally Welby said that "we should all share concern for the poor and the marginalised, should work to build communities where people act responsibly towards one another, whether we are rich or poor we all have the same dignity. William Beveridge, R. H. Tawney and William Temple played a significant part in establishing the post-war welfare state in the United Kingdom and were committed Christians. We do not have the luxury of saying, 'Something must be done' without doing anything ourselves."

Welby has said that justice of the powerful is not justice at all and judges should decide issues based on truth and the common good rather than class and money.[66] Welby quoted Nelson Mandela that "dealing with poverty was a matter of justice rather than charity." Welby felt that speaking out about poverty, fuel bills, financial insecurity affecting families and credit unions is part of the Christian duty to love one's neighbour.[67][68]

Welby hopes that people will resolve to help deal with poverty in their own neighbourhoods. In a BBC television broadcast he said, "I want to suggest this year that each of us makes a resolution to try and change the world a bit where we are."[69]

Welby maintains that insecurity of income is also a problem for many people. Many people cannot save or plan for, for example a holiday because they do not know how much money will be coming in from week to week. Welby said:

You don't know from one week to the next what you'll be earning. And so for people trying to budget, people trying to just save a bit so that, I don't know, once a month they could have fish and chips with their kids or go to the cinema or go down to the beach on a nice hot summer, they can't plan. It comes back to justice and the common good.[70]

Welby also said, “

Certainly there are parts of the country where there’s huge deprivation. We see communities caught in a poverty trap. Now, the economy has improved very much in many places but there’s a significant group of people who just seem trapped and the system doesn’t help them.[71]

Welby is concerned about inequality in the UK, he said, “Our economic model is broken. Britain stands at a watershed moment where we need to make fundamental choices about the sort of economy we need. We are failing those who will grow up into a world where the gap between the richest and poorest parts of the country is significant and destabilising.”[72]

Welby maintains social injustice is widespread and entrenched in British society. Welby said the gig economy is just one of many injustices. Welby maintains the weakest people get the least secure pensions and the strongest get the most secure pensions. Welby said:

In these areas, and in employment rights, and in many others, we see that where inequality and profound injustice seem entrenched, insurmountable, it leads to instability in our society: divisions between peoples and vulnerability to the populism that stirs hatred between different ethnicities and religious groups, the rise of ancient demons of racism, antisemitism, Islamophobia and xenophobia.[73]

Welby maintains Universal Credit is harming poor people and its rollout should be stopped. Welby said:

It [Universal Credit] was supposed to make it simpler and more efficient. It has not done that. It has left too many people worse off, putting them at risk of hunger, debt, rent arrears and food banks. When universal credit comes into a local area, the number of people going to food banks goes up. What is clear is if they cannot get it right, they need to stop rolling it out.[73]

Welby maintains that tax avoidance is wrong and that many wealthy companies do not pay as much tax as they should. Welby said, “It is clear that a company that has a turnover of several billion and yet pays only a few million in tax, something isn’t quite working there. It is to do with transfer pricing, there are all kinds of explanations, but people who earn money from a society should pay tax in that society for the common good, for economic justice.”[74] Welby said:

What is clear is that tax should be a fundamental part of being a citizen, and that those who have the most should pay the most. And that no company, through being multinational, being global, can evade the responsibilities of paying its proper amount of tax, based on the revenues it earns in this country. So yes, some people will need to pay more. I'm not going to point at individuals, but certainly we see people and companies that seem not to pay what sounds like a reasonable amount of tax.[70]

Welby also said:

Not paying taxes speaks of the absence of commitment to our shared humanity, to solidarity and justice. If you earn money from a community, you should pay your share of tax to that community. I was in business, and I know that, within limits, it’s right and proper for people to arrange their tax affairs, and for companies to do so. But when vast companies like Amazon, and other online traders – the new industries – can get away with paying almost nothing in tax, there is something wrong with the tax system. They don’t pay a real living wage, so the taxpayer must support their workers with benefits, and having leached off the taxpayer once, they don’t pay for our defence, for security, for stability, for justice, for health, for equality, for education. Then they complain of an undertrained workforce, from the education they have not paid for, and pay almost nothing for apprenticeships. Those are only a fraction of the costs of aggressive tax management.[73]

In the run up to the 2017 United Kingdom general election Justin Welby and Archbishop of York, John Sentamu campaigned over the need to address poverty, education, housing and health. The archbishops stressed the importance of "education for all, of urgent and serious solutions to our housing challenges, the importance of creating communities as well as buildings, and a confident and flourishing health service that gives support to all – especially the vulnerable – not least at the beginning and end of life."[75]

Welby fears Brexit is dividing UK society and the United Kingdom government austerity programme is harming vulnerable people. Welby wrote:

Brexit has divided the country and now we need a new narrative. One that is rooted in all that is best in our history – solidarity, courage, aspiration, resilience and care for each other. There is a danger that there is a schism in our society into which the most vulnerable are falling. Austerity is crushing the weak, the sick and many others.[76]

In July 2013, Welby spoke out against the payday lending sites and met with Errol Damelin, chief executive of Wonga. Welby pledged that the Church of England would support credit unions as society needs to "provide an alternative" to the "very, very costly forms of finance" that payday lending services represent. He noted that he did not want to make legal payday lending illegal as this would leave people with no alternative to using criminal loan sharks.[77]

Payday lenders lead to people being assured, through impressively slick marketing campaigns and targeted advertisements, that the process of taking out a loan is quick, simple and safe. However, once the loan has been taken out, it is difficult to get out of the cycle. With the rates offered, simply paying off the interest becomes a struggle.[78]

Shortly after this well-publicised intervention in the public debate, it emerged that the Church of England's pension fund had invested money in Accel Partners, a venture capital firm that had invested in Wonga. This led to accusations of hypocrisy and Welby noted that the investment was "very embarrassing" for the church.[79] Welby and the Church's Ethical Investment Advisory Group were unaware of their investment in Wonga.

Welby also said that the Ethical Investment Advisory Group ought to reconsider rules which allow investment in companies that make up to 25% of their income from gambling, alcohol or high-interest lending.[77]

Welby is concerned about increasing need for food banks which would have been "unthinkable" a decade ago. He called the plight of hungry poor people shocking because he did not expect that in the UK,[80] saying that it was "a very sad fact that they’re there, but also it's a great opportunity for the Church to demonstrate the love of Christ."[81]

In 2013, Welby disagreed strongly with Lord Freud, the Parliamentary Under Secretary of State for Welfare Reform at the time,[82] because Welby believes the UK government cuts to benefits have caused or contributed to the surge in food banks. Welby cites Church of England investigation showing social services referred 35% of Durham residents who use food banks when benefits they were entitled to were not paid. Welby stated:

Maybe he [Lord Freud] has different figures but those were certainly the figures we kept in the churches… We are very strict about our statistics and we don’t just hand out food – you have to be referred.[83]

Before Christmas 2013, Welby urged people to give 10% of what they spend at Christmas to food banks.[84]

Welby condemns modern slavery as a crime against humanity.[85] He joined with Pope Francis and leaders of other faiths, Buddhist, Hindu, Jewish and Muslim, in a joint declaration they would work together aiming to end modern slavery by 2020. Forced labour and prostitution, human trafficking and organ trade were specifically mentioned but all relationships that do not respect human equality, freedom and dignity were condemned.[86]

Welby is concerned that Christians are persecuted in some parts of the world, notably in the Middle East, and fears that some risk their lives going to church.[63] Welby also noted that Christians and other religious minorities were made to suffer terribly and were killed in Iraq, which violates article 18 of the Universal Declaration of Human Rights. Welby noted that Christians and other minorities face persecution for their faith in many areas worldwide; he cited Syria, South Sudan, and the Central African Republic among others. Welby urged the United Kingdom to open doors to refugees.[87]

In March 2013, Welby stated that "My understanding of sexual ethics has been that, regardless of whether it's gay or straight, sex outside marriage is wrong."[88] He reiterated this belief again later in 2013, further noting that "To abandon the ideal simply because it’s difficult to achieve is ridiculous."[89]

Welby does not unequivocally affirm the Church of England's historic opposition to same-sex marriage.[90] At his first press conference he spoke out strongly against homophobia and stated that he is "always averse to the language of exclusion, when what we are called to is to love in the same way as Jesus Christ loves us." He also said "I know I need to listen very attentively to the LGBT [lesbian, gay, bisexual, and transgender] communities, and examine my own thinking prayerfully and carefully."[91] Prior to his enthronement he stated that he did not have doubts about the church's policy in opposing same-sex marriages but remained "challenged as to how we respond to it". "You see gay relationships that are just stunning in the quality of the relationship", he said, adding that he had "particular friends where I recognise that and am deeply challenged by it".[92]

Welby sees problems with special services of blessing for same-sex couples, saying in 2014 "There is great fear among some, here and round the world, that that will lead to the betrayal of our traditions, to the denial of the authority of scripture, to apostasy, not to use too strong a word and there is also a great fear that our decisions will lead us to the rejection of LGBT people, to irrelevance in a changing society, to behaviour that many see akin to racism. Both those fears are alive and well in this room today [a General Synod meeting in London]. We have to find a way forward that is one of holiness and obedience to the call of God and enables us to fulfil our purposes. This cannot be done through fear. How we go forward matters deeply, as does where we arrive".[93]

Welby has shown some openness to accepting same sex marriage. In an interview with Alastair Campbell in October 2017,[94] Archbishop Welby was asked if same sex activity was sinful, and declined to give a clear answer, saying "I don’t do blanket condemnation and I haven’t got a good answer to the question. I’ll be really honest about that. I know I haven’t got a good answer to the question. Inherently, within myself, the things that seem to me to be absolutely central are around faithfulness, stability of relationships and loving relationships." When asked if a loving stable relationship could be between two people of the same sex, Welby responded saying "I know it could be."

In October 2016,[95] Welby declared that abortion as "delayed contraception" is wrong.