Hussein bin Ali, Sharif of Mecca

Hussein bin Ali Al-Hashimi (Arabic: الحسين بن علي الهاشمي, al-Ḥusayn bin ‘Alī al-Hāshimī; 1 May 1854  4 June 1931) was an Arab leader from the Banu Hashim clan who was the Sharif and Emir of Mecca from 1908 and, after proclaiming the Great Arab Revolt against the Ottoman Empire, King of the Hejaz from 1916 to 1924. At the end of his reign he also briefly laid claim to the office of Caliph. He was a 37th-generation direct descendant of Muhammad, as he belongs to the Hashemite family.

Sharif Hussein in 1916
King of Hejaz
Reign10 June 1916  3 October 1924
PredecessorOffice established
King of the Arabs
Reign10 June 1916  19 December 1925
PredecessorOffice established
SuccessorOffice abolished
Sharif and Emir of Mecca
Reign1 November 1908  3 October 1924
PredecessorAbd al-Ilah Pasha
Born1 May 1854
Istanbul, Ottoman Empire
Died (aged 77)
Amman, Transjordan
  • Abdiyah Khanum
  • Madiha Khanum
  • Khadija Khanum
  • Adila Khanum
FatherAli Pasha bin Muhammad
MotherSalha bint Gharam al-Shahar
ReligionSunni Islam[1]

A member of the Awn clan of the Qatadid emirs of Mecca, he was perceived to have rebellious inclinations and in 1893 was summoned to Constantinople, where he was kept on the Council of State. In 1908, in the aftermath of the Young Turk Revolution, he was appointed Emir of Mecca by Sultan Abdul Hamid II. In 1916, with the promise of British support for Arab independence, he proclaimed the Arab Revolt against the Ottoman Empire, accusing the Committee of Union and Progress of violating tenets of Islam and limiting the power of the sultan-caliph. Shortly after the outbreak of the revolt, Hussein declared himself 'King of the Arab Countries'. However, his pan-Arab aspirations were not accepted by the Allies, who recognised him only as King of the Hejaz.

After World War I Hussein refused to ratify the Treaty of Versailles, in protest at the Balfour Declaration and the establishment of British and French mandates in Syria, Iraq, and Palestine. He later refused to sign the Anglo-Hashemite Treaty and thus deprived himself of British support when his kingdom was invaded by Ibn Saud. In March 1924, when the Ottoman Caliphate was abolished, Hussein proclaimed himself Caliph of all Muslims. In October 1924, facing defeat by Ibn Saud, he abdicated and was succeeded as king by his eldest son Ali. His sons Faisal and Abdullah were made rulers of Iraq and Transjordan respectively in 1921.

Early life

Hussein ibn Ali ibn Muhammad ibn Abd al-Mu'in ibn Awn was born in Istanbul in 1853 or 1854 as the eldest son of Sharif Ali ibn Muhammad, who was the second son of Muhammad ibn Abd al-Mu'in, the former Emir of Mecca. As a sharif he was a descendant of Muhammad through his grandson Hasan ibn Ali and a member of the ancient Hashemite house. His mother Bezm-i Cihan, the wife of Ali, was a Circassian.[2]

He belonged to the Dhawu Awn clan of the Abadilah, a branch of the Banu Qatadah tribe. The Banu Qatadah had ruled the Emirate of Mecca since the assumption of their ancestor Qatadah ibn Idris in 1201, and were the last of four dynasties of sharifs that altogether had ruled Mecca since the 10th century.

In 1827 Sharif Muhammad ibn Abd al-Mu'in was appointed to the Emirate, becoming the first Emir from the Dhawu Awn and bringing an end to the centuries-long dominance of the Dhawu Zayd. He reigned until 1851, when he was replaced by Sharif Abd al-Muttalib ibn Ghalib of the Dhawu Zayd. After being deposed he was sent along with his family and sons to reside in the Ottoman capital of Constantinople. It was there that Hussein was born to Muhammad's son Ali in 1270 AH (1853/1854). Muhammad was reappointed to the Emirate in 1856, and Hussein, then aged two or three, accompanied his father and grandfather back to Mecca.[2] However, Muhammad died in 1858 and was succeeded by his eldest son Sharif Abd Allah Pasha. A few years later, in 1278 AH (1861/1862), Ali was recalled to Istanbul while Hussein remained in the Hejaz under the care of his uncle Abd Allah.

Hussein was raised at home unlike other young sharifs, who were customarily sent outside of the city to grow up among the nomadic Bedouin. Reportedly a studious youth, he mastered the principles of the Arabic language and was also educated in Islamic law and doctrine. Among his teachers was Shaykh Muhammad Mahmud at-Turkizi ash-Shinqiti, with whom he studied the seven Mu'allaqat. With Shaykh Ahmad Zayni Dahlan he studied the Qur'an, completing its memorization before he was 20 years old.[2][3][4]

During Abd Allah's reign, Hussein became familiar with the politics and intrigue surrounding the sharifian court. He also participated in numerous expeditions to Nejd and the eastern regions of the Hejaz to meet with the Arab tribes, over whom the Emir exerted a loose form of control. He learned the ways of the Bedouin, including the skills needed to withstand the harsh desert environment. In his travels, he gained a deep knowledge of the desert flora and fauna, and developed a liking for humayni verse, a type of vernacular poetry (malhun) of the Bedouin. He also practiced horse-riding and hunting.[2]

In 1287 AH (1871/1872) Hussein traveled to Constantinople to visit his father, who had fallen ill. He returned to Mecca after his father's death later that year.[5]

In 1875, he married Abd Allah's daughter Abdiyah. In 1877 Abd Allah died, and Hussein and his cousin Ali ibn Abd Allah were conferred the rank of pasha.

Abd Allah was succeeded by his brother, Sharif Husayn Pasha. After Husayn was assassinated in 1880, the Sultan reinstated Abd al-Muttalib of the Dhawu Zayd as Emir. Displeased at the removal of the Dhawu Awn line from the Emirate, Hussein traveled to Istanbul with two cousins, Ali and Muhammad, and their uncle Abd al-Ilah. However they were ordered to return to Mecca by the Sultan, whose intelligence services suspected that the sharifs were conspiring with European powers, particularly the British, to return the Sharifate to their clan.

The Emirate returned to the Dhawu Awn in 1882 with the deposition of Abd al-Muttalib and the appointment of Sharif Awn ar-Rafiq Pasha, the next eldest of the remaining sons of Sharif Muhammad.

As Emir

Following the removal of his predecessor in October and the sudden death of his successor shortly thereafter, Hussein was appointed grand sharif by official decree of the sultan Abdülhamid on 24 November 1908.[6]

Relationship with the Turks

Though there is no evidence to suggest that Sharif Hussein bin Ali was inclined to Arab nationalism before 1916. The rise of Turkish nationalism under the Ottoman Empire, culminating in the 1908 Young Turk Revolution, nevertheless displeased the Hashemites and resulted in a rift between them and the Ottoman revolutionaries.[7] During World War I, Hussein initially remained allied with the Ottomans but began secret negotiations with the British on the advice of his son, Abdullah, who had served in the Ottoman parliament up to 1914 and was convinced that it was necessary to separate from the increasingly nationalistic Ottoman administration.[7]

Relationship with the British

Following deliberations at Ta'if between Hussein and his sons in June 1915, during which Faisal counselled caution, Ali argued against rebellion and Abdullah advocated action[8] and encouraged his father to enter into correspondence with Sir Henry McMahon; over the period 14 July 1915 to 10 March 1916, a total of ten letters, five from each side, were exchanged between Sir Henry McMahon and Sherif Hussein. McMahon was in contact with British Foreign Secretary Edward Grey throughout, and Grey was to authorise and be ultimately responsible for the correspondence.

The British Secretary of State for War, Field Marshal Lord Kitchener, appealed to him for assistance in the conflict on the side of the Triple Entente. Starting in 1915, as indicated by an exchange of letters with Lieutenant Colonel Sir Henry McMahon, the British High Commissioner in the Sultanate of Egypt, Hussein seized the opportunity and demanded recognition of an Arab nation that included the Hejaz and other adjacent territories as well as approval for the proclamation of an Arab Caliphate of Islam.[7] High Commissioner McMahon accepted and assured him that his assistance would be rewarded by an Arab empire encompassing the entire span between Egypt and Persia, with the exception of British possessions and interests in Kuwait, Aden, and the Syrian coast.

King of Hejaz

Sharif Hussein in December 1916

The US State Department quotes an aide-mémoire dated 24 October 1917 given by the Arab Bureau to the American Diplomatic Agency in Cairo confirming that "...Britain, France and Russia agreed to recognize the Sherif as lawful independent ruler of the Hedjaz and to use the title of "King of the Hedjaz" when addressing him, and a note to this effect was handed to him on December 10, 1916"[9]

When Hussein declared himself King of the Hejaz, he also declared himself King of the Arab lands (malik bilad-al-Arab). This only aggravated his conflict with Abdulaziz ibn Saud, which was already present because of their differences in religious beliefs and with whom he had fought before the First World War, siding with fellow anti-Saudis, the Ottomans in 1910.

Arab Revolt

Drawing by Khalil Gibran, 1916

On the 2nd of Muharram 1335 (Oct 30 1916), Emir Abdullah called a meeting of majlis where he read a letter in which "Husayn ibn Ali was recognized as sovereign of the Arab nation. Then all those present arose and proclaimed him Malik al-Arab, King of the Arabs."[10]

Following World War I

In the aftermath of the war, the Arabs found themselves freed from centuries of Ottoman rule. Hussein's son Faisal was made King of Syria, but this kingdom proved short-lived, as the Middle East came under mandate rule of France and the United Kingdom. The British Government subsequently made Faisal and his brother Abdallah kings of Iraq and Transjordan, respectively.

Deterioration in British relationship

In January and February 1918, Hussein received the Hogarth Message and Bassett Letter in response to his requests for an explanation of the Balfour Declaration and Sykes-Picot Agreement respectively.

Having received a British subsidy totalling £6.5m between 1916 and April 1919, in May 1919, the subsidy was reduced to £100K monthly (from £200K), dropped to £75K from October, £50K in November, £25K in December until February 1920 after which no more payments were made.

In 1919, King Hussein refused to ratify the Treaty of Versailles. In August, 1920, five days after the signing of the Treaty of Sèvres, Curzon asked Cairo to procure Hussein's signature to both treaties and agreed to make a payment of £30,000 conditional on signature. Hussein declined and in 1921, stated that he could not be expected to "affix his name to a document assigning Palestine to the Zionists and Syria to foreigners."[11]

However, even after an assurance by McMahon, Husayn did not receive the lands promised by their British allies. McMahon claimed that the proposed lands to be taken in by the new Arab State were not purely Arab. In actuality, McMahon refused to hand over the new lands as the areas in question had already been claimed by the new British ally, France.[12]

Exile and abdication

Sharif Hussein in Amman, Transjordan before he left for Aqaba

Two days after the Turkish Caliphate was abolished by the Turkish Grand National Assembly on 3 March 1924, Hussein declared himself Caliph at his son Abdullah's winter camp in Shunah, Transjordan.[13] The claim to the title had a mixed reception, and Hussein was soon ousted and driven out of Arabia by the Saudis, a rival clan that had no interest in the Caliphate. Abd-ul-aziz ibn Sa'ud defeated Hussein in 1924, but he continued to use the title of Caliph when living in Transjordan. Although the British had supported Hussein from the start of the Arab Revolt and the Hussein-McMahon Correspondence, they elected not to help him to repel the Saudi attack, which eventually took Mecca, Medina, and Jeddah. After his abdication, another of his sons, Ali, briefly assumed the throne of the Hejaz, but then he too had to flee from the encroachment of the Saudi forces. Another of Hussein's sons, Faisal, was briefly King of Syria and later King of Iraq, while Abdullah was Emir.

King Hussein was then forced to flee to Amman, Transjordan, where his son Abdullah was Emir. During this period, King Hussein is described as having "continued to behave like a king, receiving Arab delegation that indulged him with empty assurances of their loyalty". He is also described as having frequently "quarreled" with his son Emir Abdullah, as Hussein saw himself as more worthy of ruling. Eventually, Emir Abdullah "withdrew" his welcome of his father and sent him to live in Aqaba (which was recently transferred from Hijazi to Transjordanian sovereignty by the British).[14]

Finally, Hussein was exiled from Aqaba to British-controlled Cyprus where he lived with his son Zaid until he was paralyzed by a stroke at age 79 in 1930,[14][15] and subsequently being reinvited by Emir Abdullah to live in Amman, Transjordan.

Sharif Hussein bin Ali last days in Amman Transjordan

King Hussein died in Amman in 1931 and was buried in Jerusalem on the Haram esh-Sharif or "Temple Mount" in a walled enclosure decorated with white marble and carpets.[16]

Marriage and children

The funeral of King Hussein in Jerusalem, 1931.

Hussein, who had four wives, fathered five sons and three daughters with three of his wives:

  • Sharifa Abidiya bint Abdullah Khanum (died Istanbul, Turkey, 1888, buried there), eldest daughter of his paternal uncle, Amir Abdullah Kamil Pasha, Grand Sharif of Mecca;
  • Madiha Khanum, a Circassian;
  • Sharifa Khadija bint Abdullah Khanum (1866 - Amman, Transjordan, 4 July 1921), second daughter of Amir Abdullah Kamil Pasha, Grand Sharif of Mecca;
  • Queen Adila Khanum (Istanbul, Turkey, 1879 - Larnaca, Cyprus, 12 July 1929, buried there at the Hala Sultan, Umm Haram, Tekke), daughter of Salah Bey, a Circassian, and granddaughter of Mustafa Rashid Pasha, sometime Grand Vizier of the Ottoman Empire;

With his first wife Abidiya bint Abdullah he had:

With his second wife Madiha Khanum he had:

  • Princess Saleha, married Abdullah bin Muhammed.

With his third wife Adila Khanum he had:

  • Princess Sara, married Muhammad Atta Amin in July 1933, divorced September 1933.
  • Prince Zeid, who succeeded in pretense King Faisal II of Iraq upon his assassination in 1958, but never actually ruled as Iraq became a republic. Married to Fahrelnissa Kabaağaç.


National honours

Foreign honours


In the 1962 film Lawrence of Arabia, Alec Guinness portrayed Prince Faisal, Sharif Hussein's son. In the 1992 film "A Dangerous Man: Lawrence After Arabia", Alexander Siddig portrayed Prince Faisal taking part in the negotiations of the Paris Peace Conference, as a representative of the House of Hashemites, to claim independence of the Arab nation.


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(eponymous ancestor)
Abd al-Muttalib
Abu TalibAbdallah
(Islamic prophet)
(fourth caliph)
(fifth caliph)
Hasan Al-Mu'thanna
Musa Al-Djawn
Abd Al-Karim
(Sharif of Mecca)
(Sharif of Mecca)
Abu Numayy I
(Sharif of Mecca)
(Sharif of Mecca)
(Sharif of Mecca)
(Sharif of Mecca)
Barakat I
(Sharif of Mecca)
(Sharif of Mecca)
Barakat II
(Sharif of Mecca)
Abu Numayy II
(Sharif of Mecca)
(Sharif of Mecca)
(Sharif of Mecca)
Auon, Ra'i Al-Hadala
Abdul Mu'een
(Sharif of Mecca)
(Sharif of Mecca King of Hejaz)
(King of Hejaz)
Abdullah I
(King of Jordan)
Faisal I
(King of Syria King of Iraq)
(pretender to Iraq)
'Abd Al-Ilah
(Regent of Iraq)
(King of Jordan)
(King of Iraq)
(pretender to Iraq)
(King of Jordan)
Faisal II
(King of Iraq)
Abdullah II
(King of Jordan)
(Crown Prince of Jordan)

See also



  1. "IRAQ – Resurgence In The Shiite World – Part 8 – Jordan & The Hashemite Factors". APS Diplomat Redrawing the Islamic Map. 2005. Archived from the original on 9 July 2012.
  2. Niḍāl Dāwūd al-Mūminī (1996). الشريف الحسين بن علي والخلافة / ash-Sharīf al-Ḥusayn ibn 'Alī wa-al-khilāfah (in Arabic). ‘Ammān: al-Maṭba‘ah aṣ-Ṣafadī.
  3. Khayr ad-Dīn az-Ziriklī (1923). ما رأيت وما سمعت / Mā ra'aytu wa-mā sami't (in Arabic). al-Qāhirah [Cairo]: al-Maṭba‘ah al-‘Arabīyah wa-Maktabatuhā.
  4. Khayr ad-Dīn az-Ziriklī (2002) [1967]. "الملك حسين / al-Malik Ḥusayn". الأعلام / al-A‘lām (in Arabic). 2 (15th ed.). Bayrūt [Beirut]: Dār al-‘Ilm lil-Malāyīn. pp. 249–250.
  5. Burdett, A. L. P., ed. (1996). Records of the Hijaz, 1798-1849. 7. Cambridge Archive Editions. p. 304. ISBN 9781852076559. [H]is father, the Sherif Ali Pasha…died at Istanbul about the year 1872…
  6. Kayali, Hasan (3 September 1997). "5.A Case Study in Centralization: The Hijaz under Young Turk Rule, 1908–1914, The Grand Sharifate of Husayn Ibn 'Ali". Arabs and Young Turks: Ottomanism, Arabism, and Islamism in the Ottoman Empire, 1908-1918. University of California Press. ISBN 978-0-520-20446-1.
  7. Avi Shlaim (27 November 2008). Lion of Jordan. Penguin Books, Ltd. ISBN 978-0-14-101728-0.
  8. Paris, Timothy J. (2003). Britain, the Hashemites and Arab Rule: The Sherifian Solution. Routledge. p. 21. ISBN 978-1-135-77191-1.
  9. Division of Near Eastern Affairs (1931). Mandate for Palestine (PDF) (Report). US State Department. p. 7.
  10. Peters 1994, p. 368
  11. Mousa, Suleiman (1978). "A Matter of Principle: King Hussein of the Hijaz and the Arabs of Palestine". International Journal of Middle East Studies. 9 (2): 184–185. doi:10.1017/S0020743800000052.
  12. Cleveland, William L. "A History of the Modern Middle East" (Westview Press, 2013) pg 145
  13. Teitelbaum, 2001, p. 243.
  14. Viorst, Milton (18 December 2007). Storm from the East: The Struggle Between the Arab World and the Christian West. ISBN 9780307431851.
  15. Abu-Lebdeh, Hatem Shareef (1997). Conflict and Peace in the Middle East: National Perceptions and United States-Jordan Relations. ISBN 9780761808121.
  16. Kaplan, Robert D. (2001). Eastward to Tartary : travels in the Balkans, the Middle East and the Caucasus. New York : Vintage departures. p. 205 ISBN 0375705767.
  17. Kamal Salibi (15 December 1998). The Modern History of Jordan. I.B.Tauris. Retrieved 7 February 2018.
  18. "Family tree". 1 January 2014. Retrieved 8 February 2018.


  • Peters, Francis Edward (1994). Mecca: A Literary History of the Muslim Holy Land. Princeton University Press. ISBN 9780691032672. - Total pages: 473
  • Teitelbaum, Joshua (2001). The Rise and Fall of the Hashemite Kingdom of the Hijaz. C. Hurst & Co. Publishers. ISBN 1-85065-460-3
al-Ḥusayn ibn ‘Alī ibn Muḥammad ibn ‘Abd al-Mu‘īn ibn ‘Awn
House of Hashim
Dhawu Awn, branch of Banu Qatadah
Born: 1854 Died: 4 June 1931
Regnal titles
New creation
King of the Arab Lands
October 1916 – 3 October 1924
Recognized by the Allies only as King of Hejaz
Succeeded by
Ali ibn al-Husayn
as King of Hejaz
Preceded by
as Ottoman emir
Sharif and Emir of Mecca
June 1916 – 3 October 1924
Succeeded by
Ali ibn al-Husayn
Political offices
Preceded by
Abd al-Ilah Pasha
Sharif and Emir of Mecca
November 1908 – June 1916
Succeeded by
as independent emir
Succeeded by
Ali Haydar Pasha
Titles in pretence
Preceded by
Abdülmecid II
Caliph of the Muslims
11 March 1924 – 3 October 1924
Reason for succession failure:
Not widely recognized

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