Indian feudalism
Indian feudalism refers to the feudal society that made up India's social structure until the Mughal Dynasty in the 1500s. The Guptas and the Kushans played a major role in the introduction and practice of feudalism in India, and are examples of the decline of an empire caused by feudalism.
Terminology
Use of the term feudalism to describe India applies a concept of medieval European origin, according to which the landed nobility held lands from the Crown in exchange for military service, and vassals were in turn tenants of the nobles, while the peasants (villeins or serfs) were obliged to live on their lord's land and give him homage, labor, and a share of the produce, notionally in exchange for military protection. Feudalism is most likely introduced to India when the Kushan Dynasty from Central Asia invaded India and introduced new policies of their own. The term Indian feudalism is used to describe taluqdar, zamindar, jagirdar, ghatwals, mulraiyats, sardar, mankari, deshmukh, chaudhary and samanta. Most of these systems were abolished after the independence of India and the rest of the subcontinent. D. D. Kosambi and R. S. Sharma, together with Daniel Thorner, brought peasants into the study of Indian history for the first time.[1]
Structure
Starting from the Gupta period the term samanta (neighbour) came to be applied to those granted land or to subjugated feudatory rulers. Weak enforcement of power over the conquered regions led to the resumption of independence and some high administrative positions became hereditary.[2] There is debate among historians whether the feudatory system in India qualifies as true feudalism, as apparently there was a lack of an economic contract between king, vassal and serf. Other historians however argue that the similarities are significant enough to describe it as feudalism. The essential characteristic was the decentralization of power. Samantas were officials granted lands instead of a salary and proceeded to seize ownership of the area while continuing to refer to themselves as vassals of their ruler. They were required to pay a small fraction of revenue and provide troops for the overlord. These lords often aped their royal suzerains, for instance, by constructing miniature royal palaces.[3] This encouraged the fragmentation of authority and growing parochialism which has been suggested as a cause for the weak resistance against Muslim conquest.[4]
Bihar
The Bihar region (now a state) of India was a hotbed for feudalism. Feudalism first started when the Kushans ruled over India and flourished when the Gupta Empire ruled over Northern India. Feudal lords ruled the region for decades; semi-feudal conditions still exist. As a result, child malnourishment is common, in spite of modern Bihar's status as having the fastest growth in gross domestic product in India.[5]
Telangana
The Doraas and deshmukhs ruled the region until the annexation. They held all the land in their fief and everybody used to give their produce, and they used to be given only food barely sufficient for sustenance. The rebellion against feudal lords, known as Vetti Chakiri Udhyamam, from 1946 to 1951 in Telangana region called as Telangana Rebellion illustrates the feudal society in the region.[6] The feudal lords used to reside in a high fortress called as Gadi,[7] for entering it they leave their footwear at the threshold of the gadi. The madigas and other backward classes were required to carry their footwear in their hands if they were passing in front of the gadi or dora.
A famous line which is repeated by the oppressed was “Banchen Dora née Kalmoktha (will touch your feet my lord).[8] A major Telugu film blockbuster, Maa Bhoomi, showed the society under feudal lords.
The Srikrishna committee on Telangana says in its findings that there is still gross injustice to the land tillers of the region, the villains, in this case, were landlords of Telangana and not those of other regions.[9]
Kerala
There were a number of feudal states in Kerala in the Middle Ages between the rule of Chera dynasty and the British rule. In Kerala, Nairs were prominent during feudalism as they acted as both feudals as well as warriors. The land was owned by Nair but was tilled by backward classes. Nairs in turn took the role of administration and defence.
Madras Presidency
Several zamindaris were established in the Madras Presidency (present-day Tamil Nadu and adjoining areas) from 1799 onwards. The largest of these were Arni, Ramnad, Ganapur and Sivaganga. The zamindari settlement was based on a similar settlement established in Bengal. The Zamindari settlement of Madras was largely unsuccessful and was wrapped up in 1852. However, a few Zamindaris remained till India's independence in 1947.
North Arcot
North Arcot region was under Jagirdars until the Indian independence. The largest estate was that of Arni, a deshastha royal family. Arni estate was larger than Sandur princely state.
Northern Andhra
The Northern Andhra region was under doras until the Indian Independence. The largest estate was that of Vizianagram under the Poosapati kshatriya family which was liberal and enlightened.
Rayalaseema
The Rayalaseema region was under Ayyagaru until the independence. The largest estate was that of Panyam; which was ruled by a deshastha royal family of Vishvamitra gotra and was liberal and enlightened.
Vidarbha
The feudal lords in Vidarbha region are notorious for their oppressive rule.
In literature
- Indian Feudalism by Ram Sharan Sharma
- Saraswatichandra by Govardhanram Madhavaram Tripathi, later adapted into film by the same name in 1968.[10]
References
- Habib, Irfan (2007). Essays in Indian History. Tulika. p. 381 (at p 109). ISBN 978-81-85229-00-3.
- , Encyclopædia Britannica
- , Encyclopædia Britannica
- , Encyclopædia Britannica
- B Vijay Murty (2010-12-16). "Food that's not fit for humans". Hindustan Times. Archived from the original on 2011-01-19. Retrieved 2011-10-14.
- I Thirumali. Dora and. Gadi: Manifestation of Landlord. Domination in Telangana.
- "Spat over portfolio". The Hindu. Retrieved 6 February 2012.
- "KCR's comments on Nizam's rule raise hackles NEWS ANALYSIS". The Hindu. Retrieved 6 February 2012.
- Panel finds no data to prove T backwardness, Deccan Chronicle Archived December 18, 2010, at the Wayback Machine
- "Saraswatichandra (1968)". January 21, 2010. Retrieved Feb 8, 2013.
Bibliography
- R.S. Sharma, Perspectives in Social and Economic History of Early India, paperback edn., (Munshiram Manoharlal, Delhi, 2003). Translated into Hindi, Russian and Bengali. Gujarati, Kannada, Malayalam, Marathi, Tamil and Telugu translations projected.
- R.S. Sharma, Material Culture and Social Formations in Ancient India, (Macmillan Publishers, Delhi, 1985). Translated into Hindi, Russian and Bengali. Gujarati, Kannada, Malayalam, Marathi, Tamil and Telugu translations projected.
- R.S. Sharma, Urban Decay in India (c.300-1000), (Munshiram Manoharlal, Delhi, 1987). Translated into Hindi and Bengali
- R.S. Sharma, Early Medieval Indian Society: A Study in Feudalisation (Orient Longman Publishers Pvt. Ltd., Delhi, 2003)
- R.S. Sharma, India's Ancient Past, (Oxford University Press, 2005, ISBN 978-0-19-568785-9)
- R.S. Sharma, Indian Feudalism (Macmillan Publishers India Ltd., 3rd Revised Edition, Delhi, 2005)
- R.S. Sharma, The State and Varna Formations in the Mid-Ganga Plains: An Ethnoarchaeological View (New Delhi, Manohar, 1996)
- R.S. Sharma, Origin of the State in India (Dept. of History, University of Bombay, 1989)
- R.S. Sharma, Land Revenue in India: Historical Studies, Motilal Banarsidass, Delhi, 1971
- Historiography of Indian Feudalism Towards a Model of Early Medieval Indian Economy, C. A.D. 600-1000, by Vijay Kumar Thakur. Commonwealth Publishers, 1989. ISBN 81-7169-032-7.
- Dora and. Gadi: Manifestation of Landlord Domination in Telangana, I Thirumali, 1992
- Against Dora and Nizam : People's Movement in Telangana 1939-1948, I Thirumali
- "Chillarollu's Defiances in Telangana, 1900-1944" Indian Historical Review, XXII, 1995-1996
- Origin and Growth of Feudalism in Early India: From the Mauryas to AD 650, by Gian Chand Chauhan. Munshiram Manoharlal Publishers, 2004. ISBN 81-215-1028-7.