Inna Shevchenko

Inna Shevchenko (left) and Alexandra Shevchenko prepare for the 2010 Kyiv campaign.

Shevchenko made contact with two leading FEMEN activists Anna Hutsol and Alexandra Shevchenko (no relation) through the social networking site vKontakte and joined FEMEN early in 2009.[1] Anna Hutsol had formed FEMEN in Kyiv on 10 April 2008, with two friends, Alexandra Shevchenko and Oksana Shachko, from her hometown of Khmelnytskyi;[11] they initially protested on issues affecting woman students, but rapidly moved to demonstrating against the sexual exploitation of Ukrainian women.[12] Inna Shevchenko first demonstrated with FEMEN on 23 May 2009 in Kyiv, against prostitution and under the banner, "Ukraine is not a Brothel", in collaboration with DJ Hell.[13][14] Late in August, 2009, Oksana Shachko became the first member of the group to bare her breasts during a protest; but not until 2010 did this become the usual tactic in FEMEN demonstrations, justified on the grounds that without the media attention generated by topless protests their message would not be heard.[15] In debates within FEMEN over the ethics of topless protest, Inna Shevchenko at first opposed the tactic, then was persuaded of its validity.[9] She was fired from her job in the Kyiv Mayor`s press office after her arrest for taking part in a protest against the absence of women in Prime Minister Mykola Azarov's cabinet in December, 2010, a decision which had angered her very much.[16]

Shevchenko (centre) plans the next campaign in Paris (2012).

On 8 September 2012, Shevchenko cut down wooden crosses at GOGBOT festival in Enschede, the Netherlands, as a protest on the arrest of Pussy Riot.,[17] following her cross-chainsawing action in Kyiv in August. [18] 18 September 2012, Shevchenko established a training facility for FEMEN France in Paris.[4] 26 October 2012, when Shevchenko was giving a live interview to the Arab television channel Al Jazeera, she was asked, "Which is better for women, nudity or the paranja?" She responded by taking off her T-shirt in protest at "Medieval prejudices". The live picture was immediately cut.[19][20] In July 2013, Shevchenko was granted asylum in France.[5]

Although Shevchenko has come to think of topless protest almost as a working uniform, she still has to overcome her reluctance to bare her breasts before each demonstration.[9]

In December 2012, the French magazine Madame Figaro included Shevchenko in its list of the world's top 20 iconic women of the year.[21]

In July 2013, Olivier Ciappa, who together with David Kawena designed a new French stamp depicting Marianne, stated on Twitter that Shevchenko had been the main inspiration for the depiction.[6] The artist Olivier Ciappa who designed the 2013 image of Marianne on French stamps has stated that the portrait is a 'mixture of several women but particularly Inna Shevchenko'. On hearing this Inna tweeted 'All homophobes, extremists, fascists will have to lick my arse when they want to send a letter'.[22]

Shevchenko is a speaker at conferences and a columnist for the international press. She was a speaker at a debate on the freedom of speech in Copenhagen on 14 February 2015 with cartoonist Lars Vilks. She was speaking about an illusion that in Western Europe people can fully enjoy freedom of speech when a terrorist opened fire in the lobby of the cultural centre, where the debates took place. Surviving the attack, Shevchenko later said, "Liberal voices should be louder than Kalashnikovs."

Shevchenko's TEDxKalamata talk is entitled "I will not stop speaking out loud".[23]

Inna Shevchenko is a contributor for International press. She is a columnist for International Business Times[24] Her articles were also published in The Guardian, The Huffington Post, and CNN. Together with other FEMEN activists, Shevchenko wrote FEMEN: Manifeste[25] and Rebellion [26] In 2017 Inna Shevchenko has published Anatomie de l'oppression (Anatomy of oppression) with Pauline Hillier in Edition du Seuil.[27] The book touches on the responsibility of religious institutions and dogmas in the oppression of women. " Every day, new words and measures against women are delivered in the Vatican, Mecca, Jerusalem, and in synagogues, mosques and churches all around the world. Every day, women are despised, depreciated, soiled, wounded or killed. Every day, women that are hidden in public, locked up at home, deprived of education and prospects for their futures, forced to silence, humiliated, beaten, mutilated, whipped, stoned and burned, accompany us. We can no longer remain silent.The responsibility of religions in the misfortunes of the world crushes our screens and our eyes, but many still refuse to see their role in women's misfortunes. This book was written because we no longer wanted them to believe, but rather to know ", said the author. [28]