José Argüelles

Argüelles' father, Enrique García Arguüelles, was born in Jalisco, Guadalajara, Mexico to Sabino García Argüelles and María Gómez Márquez. His mother, Ethel Pearl Martin, was born to Martin John Meyer and Laura Olga Hein in Potsdam, Minnesota. Joseph Anthony (Jose) Arguelles and his twin brother Ivan W. Arguelles were born in Rochester, Minnesota on January 24, 1939. José (born Joseph) was the twin brother of the poet Ivan Argüelles and the uncle of the linguist Alexander Argüelles. José Argüelles married three time and was the father of two children, Josh and Tara, by his second wife, writer and artist Miriam Tarcov. He met and married his first wife, Elena Gustaitis, while pursuing his graduate degree at the University of Chicago in Art History. His third wife and main partner during 21 years was the dancer, choreographer and ceremonialist Lloydine Burris Argüelles (1981-2002). After concluding his teaching career in California, Argüelles lived in Boulder, Colorado, Hawaii, Australia, New Zealand, and Ashland, Oregon. In the year 1999 he met Stephanie South who became his biographer.

Argüelles' principal teacher and mentor was the unconventional Tibetan Buddhist and former monk Chögyam Trungpa, with whom he studied at Naropa University (then the Naropa Institute) in the mid-1970s. Astrologer Dane Rudhyar was also one of Argüelles' most influential mentors.[5]

Argüelles cited several Native American and New Age influences, among them Hopi elders Dan Katchongva and Thomas Banyacya and Lakota medicine man Arvol Looking Horse as well as part-Cheyenne author Frank Waters; part-Lakota, former Mormon, Beat Generation poet Tony Shearer; Anishinaabe spiritual leader Vincent La Duke (a.k.a. Sun Bear); Chuluaqui Quodoushka founder Harley Reagan; Brooke "Medicine Eagle" Edwards; and Diane Fisher (a.k.a. Dhyani Ywahoo).[5]

Argüelles' significant intellectual influences included Theosophy and the writings of Carl Jung and Mircea Eliade.

Later in his life, Argüelles adopted the "Banner of Peace" from a design created by the Russian painter, explorer, and mystic Nicholas Roerich to accompany the adoption of the Roerich Pact for protecting cultural properties during wartime.

As a painter and visual artist, he provided illustrations for numerous books, as well as mural paintings at different universities. However, his scope as an artist included his education as an Art History Professor, and his views on art as a "psychophysical aesthetic" can be found in his doctoral dissertation Charles Henry and the Formation of a Psychophysical Aesthetic (Chicago University Press, 1972). When teaching as an untenured assistant professor at the University of California, Davis, one of his final exams to his students was to create "something they believed in"[5] - this became a living art event which eventually became the basis for the annual Whole Earth Festival, still held today at the University of California, Davis. After experimenting with LSD in the mid-1960s, Argüelles produced a series of psychedelic art paintings[6] that Humphrey Osmond—who originally coined the word "psychedelic"—named these "The Doors of Perception" (after Aldous Huxley's 1954 book of the same name, itself a title drawn from William Blake's early 19th-century work Milton a Poem). In a 2002 interview, Argüelles says of his artwork, "as fantastic as painting was, it was a limited medium in terms of audience."[7]

Argüelles viewed his role as a visionary, saying "My job as a visionary is to envision the best possible outcome for humanity."[5] He dedicated much of his life to promoting an alternative calendar based on a cycle of 13 months of 28 days each, which he believed would help bring about world peace. He and Lloydine coined the concept of "Time is Art" which became the slogan of the Planetary Art Network (PAN), suggesting that time is a vehicle for the human creative experience.

José Argüelles and his wife Lloydine were the principal organizers of the Harmonic Convergence event on August 16–17, 1987, said to have been the first globally synchronized meditation event. It focused on dates that had been identified by Tony Shearer in his book Lord of the Dawn (1971), a collection of poems in honor of the Aztec deity Quetzalcoatl (associated with the planet Venus) and describing major cycles of time. Argüelles' The Mayan Factor: Path Beyond Technology (1987), was published in conjunction with the Harmonic Convergence. In it, Argüelles described a numerological system combining elements taken from the pre-Columbian Maya calendar with the I Ching and elements of shamanism. These were interspersed with parallel concepts drawn from modern sciences such as "genetic codes" and "galactic convergences".[8] The book popularized the concept of Hunab Ku, associating the Colonial Maya concept of "One God" with an Aztec design from a woven rug Argüelles had obtained in a marketplace in Oaxaca, Mexico.

Argüelles (who called himself Valum Votan), working together with his wife Lloydine (a.k.a. Bolon Ik), produced a calendar and divination system Dreamspell: The Journey of Timeship Earth 2013 and a game/tool Telektonon: The Talking Stone of Prophecy. The former, based on the Mesoamerican Long Count calendar with special emphasis on the 260-day tzolk'in count, was the source of the Argüelles' 13 Moon/28 Day Calendar. This calendar begins on July 26 (heliacal rising of the star Sirius) and runs for 364 days. The remaining date, July 25, is celebrated in some quarters as the "Day out of Time/Peace through Culture Festival".[9] - celebrated in over 90 countries around the world. Argüelles attributed the origins of the calendar to "Galactic Mayas," who he believed were ancient astronauts that had visited the ancient Mayas and taught them elements of civilization. One of their leaders was an individual he called Pacal Votan, known to Mayanists as K'inich Janaab' Pakal, who was buried in an elaborate tomb at the site of Palenque. (Telektonon was Argüelles' term for a stone speaking tube in the pyramid where Pakal is entombed.)

In The Discovery of the Law of Time (1989-1996),[10][11] José and Lloydine Argüelles devise and promote a notion that they call the "Law of Time", in part framed by their interpretation of how Maya calendrical mathematics functioned. In this notional framework, J. & L. Argüelles claim to have identified a "fundamental law" involving two timing frequencies: one they call "mechanised time" with a "12:60 frequency", and the other "natural [time] codified by the Maya [that is] understood to be the frequency 13:20".[12] To the Argüelles, "the irregular 12-month [Gregorian] calendar and artificial, mechanised 60-minute hour" is a construct that artificially regulates human affairs, and is out-of-step with the natural "synchronic order". José and Lloydine Argüelles propose the universal abandonment of the Gregorian calendar and its replacement with a thirteen moon, 28 day calendar, in order to "get the human race back on course" by the adoption of this calendar of perfect harmony so the human race could straighten its mind out again."[13]

Some critics claim Argüelles co-opts an ancient tradition by recasting it in New Age terms, or creating new traditions and portraying them as ancient traditions like the Hunab Ku symbol. He explained that his tools and calendar were not intended to be the same as the Maya calendar. Argüelles' approach is actually a form of syncretism. Many of Dreamspell's influences come from non-Maya sources, such as the 13-month/28-day calendar, a magic square devised by Benjamin Franklin, the I Ching, numerology, and assorted mystical and pseudoarchaeological works such as Erich von Däniken's Chariots of the Gods? (1970), which emphasizes theories of ancient astronauts.[14] Argüelles' calendar is based on a different day-count than the traditional Maya calendar. For example, in the traditional count January 1, 2005 is 5 Muluk, while in the Dreamspell it is 2 Etznab. This is attributed to a change of 52 days in the count that Argüelles made to accommodate a "Time Shift' in 1992. As mathematician Michael Finley notes:

Since the 365 day Maya haab makes no provision for leap years, its starting date in the Gregorian Calendar advances by one day every four years. The beginning of Argüelles' year is fixed to July 26. Thus his count of days departs from the haab as it was known to Maya scribes before the Spanish conquest. Argüelles claims that the Thirteen Moon Calendar is synchronized with the calendar round. Clearly, it is not.[15]

Argüelles' 13 Moon Calendar with a July 26 new year maintained the same symmetrical cross-referencing of year bearers the ancient Maya used. The first day of the year in both the 13 Moon Calendar and the Maya's Haab always begins on one of only four glyphs, called year bearers. In the Mayan calendar the first day of the year on the Haab consistently corresponds with one of four glyphs derived from the tzolk'in, called "year bearers." The year-bearer glyph from the tzolk'in is used to identify the character of the 365-day year that follows. In this way the tzolk'in and haab' are continuously cross-patterned with each other in an ongoing matrix, but fully synchronize only once in 52 years.

In defense Argüelles has stated that the 13 moon 28 day synchronometer (calendar) is "correct and biologically accurate for the whole planet."

Argüelles co-founded the Planet Art Network (PAN) with Lloydine in 1983 as an autonomous, meta-political, worldwide peace organization engaging in art and spirituality. Active in over 90 countries, PAN identifies the Roerich Pact and has adopted its associated Banner of Peace as a symbol for "Peace Through Culture".

The Planet Art Network operates as a network of self-organized collectives, centralized by a shared focus of promoting the worldwide adoption of Argüelles' Dreamspell 13-Moon/28 day Calendar. The network upholds the slogan "Time is Art", suggesting that time is a vehicle for our creative experience, instead of the familiar saying "Time is Money".

The British anthropologist Will Black conducted research into Jose's Arguelles' Planet Art Network for several years. In his book Beyond the End of the World: 2012 and Apocalypse (2010), Black documents a general loss of interest in Dreamspell and in PAN in recent years. Black points out that, as general interest in the 2012 phenomenon increased as a result of the proximity of the supposed "end date," the significance of PAN and the value placed on Arguelles' ideas waned. Although Argüelles and his Dreamspell system were instrumental in encouraging people to consider the meaning of 2012, further investigation by individuals tended to provoke questioning of the Dreamspell.

At the time of his death, he was the director of the Noosphere II project of the Foundation's Galactic Research Institute, inclusive of the First Noosphere World Forum, a project that involves creating a dialogue that unifies a network of organizations working to promote a positive shift of consciousness by 2012 with the vision of the whole Earth as a work of art.

• List of peace activists

• Argüelles, José (1972). Mandala. Shambhala Publications.
• Argüelles, José (1975). The Transformative Vision: Reflections on the Nature and History of Human Expression. Shambhala Publications.
• Argüelles, José (1987). The Mayan Factor: Path Beyond Technology. Inner Traditions/Bear & Company. ISBN 0-939680-38-6.
• Argüelles, José (1988). Earth Ascending: An Illustrated Treatise on Law Governing Whole Systems. Inner Traditions/Bear & Company. ISBN 0-939680-45-9. (note - the 1st edition of this book was published in 1984, prior to The Mayan Factor, by Shambhala Publications)
• Argüelles, José (1989). Surfers of the Zuvuya: Tales of Interdimensional Travel. Inner Traditions/Bear & Company. ISBN 0-939680-55-6.
• Argüelles, José; Arguelles, Miriam (1995). Mandala. Chogyam Trungpa (Foreword). Shambhala. ISBN 1-57062-120-9.
• Argüelles, José (1996). The Arcturus Probe: Tales and Reports of an Ongoing Investigation. Light Technology Publishing. ISBN 0-929385-75-6.
• Argüelles, José (1996). The Call of Pacal Votan: Time is the Fourth Dimension. Altea Publishing. ISBN 0-9524555-6-0.
• Argüelles, Jose (2002). Time and the Technosphere: The Law of Time in Human Affairs. Inner Traditions/Bear & Company. ISBN 1-879181-99-1.
• Argüelles, Jose (2011). Manifesto for the Noosphere: The Next Stage in the Evolution of Human Consciousness. North Atlantic Books. ISBN 978-1-58394-303-8.

• Foundation for the Law of Time
• Noosphere Forum
• 13 moon calendar
• counterresponses to Argüelles' defense of his interpretation
• Distinguishing Dreamspell from the Maya calendar
• the Key to Dreamspell, another critical analysis refuting the claims made
• Planet Art Network
• Video interview with Valum Votan on YouTube by the Transcendent Nation Foundation on the question of "how to save the world"