Otto Rühle

Otto was born in Großschirma, Saxony on 23 October 1874. His father was a railway official. In 1889 he started to train as teacher in Oschatz. While there he became involved with the German Freethinkers League. In 1895 he became the private tutor for the Countess von Bühren, while also teaching at Öderan.[1]

He joined the Social Democratic Party of Germany (SPD) in 1896 and soon established a socialist Sunday school.[1] However he was dismissed as a primary school teacher in 1902, and soon supported himself as a writer and editor of social democratic newspapers in Hamburg, followed by Breslau, Chemnitz, Pirna and Zwickau. Rühle had already become a vocal critic of existing teaching methods and set up a social democratic educational society for the Hamburg area. In 1907 he became an itinerant teacher for the In 1907 he became a traveling teacher of the SPD's educational committee and developed a reputation in the SPD, through his socially critical educational writings: "Work and Education" (1904), "The Enlightenment of Children About Sexual Matters", (1907), and, above all, "The Proletarian Child" (1911).

Rühle joined Karl Liebknecht, Rosa Luxemburg, Franz Mehring and others in founding the group and magazine Internationale, which proposed a revolutionary internationalism against a world of warring states. In 1916, Rühle also took part in the Spartacus League.

Rühle participated in the left opposition of the German labour movement, developing both an early communist critique of Bolshevism and an early opposition to fascism. Rühle saw the Soviet Union as a form of state capitalism that had much in common with the state-centred capitalism of the West as well as fascism, saying:

It has served as the model for other capitalistic dictatorships. Ideological divergences do not really differentiate socioeconomic systems.[3]

While Rühle saw the Leninist vanguardist party as an appropriate form for the overthrow of tsarism, it was ultimately an inappropriate form for a proletarian revolution. As such, no matter what the actual intentions of the Bolsheviks, what they actually succeeded in bringing about was much more like the bourgeois revolutions of Europe than a proletarian revolution, arguing:

This distinction between head and body, between intellectuals and workers, officers and privates, corresponds to the duality of class society. One class is educated to rule; the other to be ruled. Lenin's organisation is only a replica of bourgeois society. His revolution is objectively determined by the forces that create a social order incorporating these class relations, regardless of the subjective goals accompanying this process.[3]

Rühle was also critical of the party as a revolutionary organisational form, stating that "the revolution is not a party affair".[4] As a result, he supported a more council communist approach which emphasised the importance of workers' councils. In October 1921, he was involved in setting up the Allgemeine Arbeiter-Union – Einheitsorganisation.[5]

In Anti-Bolshevik Communism, Paul Mattick describes Rühle as an exemplary radical figure within a German labour movement that had become ossified into various official structures, a perpetual outsider defined by his antagonistic relationship with the labour movement and to Marxism–Leninism as well as to bourgeois democracy and fascism.[6]

With the signing of the Molotov–Ribbentrop Pact in 1939, Rühle began to see the parallels between the two ideological dictators, writing:

Russia was the example for fascism. [...] Whether party 'communists' like it or not, the fact remains that the state order and rule in Russia are indistinguishable from those in Italy and Germany. Essentially, they are alike. One may speak of a red, black, or brown 'soviet state', as well as of red, black or brown fascism.[7]

Because of his connection to Leon Trotsky, Rühle found it difficult to find work in Mexico and was forced to hand-paint notecards for hotels to financially survive.[8]

Rühle was a member of the Dewey Commission which cleared Trotsky of all charges made during the Moscow Trials.[9]

In 1928, Rühle wrote a very detailed Karl Marx: His Life and Works.[10]

In 1921, Rühle married Alice Gerstel, a German-Jewish writer, feminist and psychologist.

In 1936, Gerstel followed him to Mexico in 1936 and committed suicide on the day of his death on 24 June 1943.

• Exilliteratur
• List of peace activists

• Otto Rühle at the Marxists Internet Archive.
• Kurasje.org Otto Rühle at Kurasje.
• "Non-Leninist Marxism: Writings on the Workers Councils" (2007). St. Petersburg, Florida: Red and Black Publishers. ISBN 978-0-9791813-6-8. It includes Ruhle's "The Revolution is Not a Party Affair" and "Report From Moscow".
• "The Struggle Against Fascism Begins with the Struggle Against Bolshevism (1939)" at the Marxists Internet Archive.